Tuesday, 31 May 2016

Pope's Intentions for June 2016






Let us pray with the Holy Father:
Prayer Intentions for June 2016
 





Universal: Human Solidarity

That the aged, marginalized, and those who have no one may find–even within the huge cities of the world–opportunities for encounter and solidarity.
 

Evangelization: Seminarians and Novices

That seminarians and men and women entering religious life may have mentors who live the joy of the Gospel and prepare them wisely for their mission.
 

After this world: Memorial of Saint Justin, M. (1st June, 2016).


Homily (Reflection) for Memorial of Saint Justin, M. (1st June, 2016) on the Gospel and the memorial
(Wednesday of the Ninth Week in Ordinary Time (II))

 

2Tim 1:1-3.6-12;
Ps 122:1-2. (R. v. 1);
Mk 12:18-27.

Saint Justin was born in Nablus in Samaria at the beginning of the second century. A philosopher and on his conversion to the faith wrote in defence of religion. His only works now extant are his two Apologies and his Dialogue addressed to Trypho. He opened a school in Rome and took part in public disputations. He suffered a martyr’s death with his companions during the time of Marcus Aurelius, about the year 165.




Topic: After this world.

The Sadducees came to Jesus in today’s gospel and asked whose wife a woman who married seven brothers according to the Law of Moses would be in the resurrection, cf. Deut 25:5-10. Jesus said to them,

Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

God lamented that His children are dying for want of knowledge, cf. Hos 4:6. This knowledge must be properly understood as that of God which helps us live lives worthy of Him, cf. Col 1:9-10. This is because “the wisdom of this world is folly with God” (1Cor 3:19a). No one should allow his/her mind to be blinded by the god of this world to prevent him/her from seeing the light of the gospel of the glory of Christ, cf. 2Cor 4:4. This world is passing away, cf. 1Cor 7:31. Saint Justin is a good example. Once converted to the faith, he lived and defended the faith to the point of pouring out his blood.

Bible Reading: 1Cor 3:1-19.

Thought for today: You are a child of resurrection.

Let us pray: May God help us to know Christ and the power of His resurrection – Amen (Phil 3:10).

Saint Justin – Pray for us.

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Monday, 30 May 2016

With God in you: Feast of the Visitation of the BVM (31st May, 2016).


Homily (Reflection) for Feast of the Visitation of the BVM (31st May, 2016) on the Gospel and the Feast

 

Zeph 3:14-18 or Rom 12:9-16;
Is 12:2-6. (R. v.6);
Lk 1:39-56.

We celebrate today Blessed Virgin Mary (BVM)’s visit to her cousin, Elizabeth shortly after the Annunciation. During the visit, John the Baptist was cleansed of the original sin. Hence, he leaped for joy, cf. Lk 1:41, 44. And under the inspiration of the Holy Spirit, Elizabeth proclaimed that Mary is the Mother of God in these words: “Blessed are you among women” (Lk 1:42) and “the mother of my Lord” (Lk 1:43).[1]

Topic: With God in you.

In today’s gospel, Mary visited her relative Elizabeth, the mother of Saint John the Baptist with haste. And immediately Elizabeth heard Mary’s greeting, John the Baptist in her womb leaped for joy. Filled with the Holy Spirit, Elizabeth exclaimed with a loud cry,

Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.

Mary at the time of this visit to Elizabeth in a Judean town in the hill country was in the early stage of her own pregnancy. She stayed with her for about three months. And the first trimester is normally very uncomfortable for women especially those carrying their first child.

Many people are in various hospitals, prisons, homes, and so on waiting for us to visit them. But we may have different reasons why we should not visit them especially at this time. Mary never thought of her own convenience. Again, when Elizabeth heard her greeting, the child in her womb leaped for joy because she came with Jesus. So, while visiting our brothers and sisters, we must go with God who lives in us, cf. 2Cor 6:16; Lev 26:11-12; Jn 17:23, 26. Otherwise, the effect of such visits will be just the opposite of what happened when Mary visited.

Bible Reading: 1Jn 4:7-21.

Thought for today: God lives in us.

Let us pray: Lord, assist us to show others that you truly live in us – Amen.

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Sunday, 29 May 2016

We are all tenants: Monday of the Ninth Week in Ordinary Time (II) (30th May, 2016).


Homily (Reflection) for Monday of the Ninth Week in Ordinary Time (II) (30th May, 2016) on the Gospel

 

2Pt 1:2-7;
Ps 90:1-2.14-16. (R. cf. v.2);
Mk 12:1-12.

Topic: We are all tenants.

Jesus told the people this parable, “A man planted a vineyard, put a fence around it, dug a pit for the wine press, and built a watchtower; then he leased it to tenants and went to another country.” Looking at this parable, the owner of the vineyard put everything in order before leasing it out to the tenants. One would have expected them to be appreciative by playing according to the rules. However, all the servants the man sent to collect his own share of the produce were either beaten up or killed. Not even his son was spared.

The Psalmist rightly wrote, “The earth is the LORD's and the fullness thereof, the world and those who dwell therein” (Ps 24:1; cf. 1Cor 10:26). And the book of Job reads, “Naked I came from my mother's womb, and naked shall I return...” (Job 1:21). Saint Paul in his first letter to Timothy also wrote, “for we brought nothing into the world, and we cannot take anything out of the world” (1Tim 6:7). He also asked, “What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?” (1Cor 4:7).

The people who heard this parable from Jesus’ mouth were not aware that it was about them. In the same vein, many may be looking at this parable as a passage to show how bad the Jews were. Let us not forget that it was written for our instruction, cf. Rom 15:4; 1Cor 10:11.

Based on these, we all are truly God’s tenants. How one sees and handles the things God left in his/her custody makes the difference – good or wicked tenants. And it is in each person’s hand to choose what he/she wants to be.

Bible Reading: Job 1:13-22.

Thought for today: What have you that you did not receive?

Let us pray: God help us both to understand that everything is yours and to handle them accordingly – Amen.

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Saturday, 28 May 2016

Deficiency to superfluous: Solemnity of The Most Holy Body and Blood of Christ, Year C (29th May, 2016).


Homily (Reflection) for the Solemnity of The Most Holy Body and Blood of Christ, Year C (29th May, 2016) on the Gospel and the Solemnity

Gen 14:18-20;
Ps 109:1-4. (R. v. 4);
1Cor 11:23-26;
Lk 9:11-17.

The Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi) originated in France and was extended to the whole Church by Pope Urban IV in 1264. It is celebrated on the Thursday following the Trinity Sunday or on the following Sunday where this Solemnity is not a holyday of obligation.[1] The primary purpose of this feast is to focus our attention on the Eucharist. And secondary upon the Body of Christ as it is present in the Church. The Church is called the Body of Christ because of the intimate communion which Jesus shares with his disciples. This Feast is accompanied with public Eucharistic processions, which serve as sign of common faith and adoration.[2] However, this procession takes place on the last Sunday of the year, Solemnity of Christ the King, in regions where this period of the year is within the rainy season.

Topic: Deficiency to superfluous.

Jesus welcomed the crowd who followed Him. He taught them and also healed those who needed to be cured. As the day was drawing to a close, His disciples came up with this suggestion, “Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place.” But Jesus insisted, “You give them something to eat.” They were astonished and said, “We had no more than five loaves and two fish – unless we are to go and buy food for all these people.” They were about five thousand men. He made them sit in groups of about fifty each. Jesus then took the five loaves and the two fish, looked up to heaven, He blessed and broke them, and then gave them to the disciples to share to them. In the end, “...all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.”

Beyond the multiplication of loaves and fish as we see in today’s gospel, Christ gave us His true Body and Blood for He said, “Take, eat; this is my body” (Matt 26:26; Mk 14:22; Lk 22:19; 1Cor 11:24). He also said while giving us the chalice, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matt 26:27b-28; Mk 14:24). He offered these for our salvation, cf. Jn 10:11; 1Pt 2:24; Col 1:24. No love is greater, cf. Jn 15:13. Christ asked us to replicate this love among ourselves, cf. Jn 13:34. 15:12. How then do we do this?

It was half-way through the school year, and the principal was lecturing the teachers during the faculty meeting. He presented a painful list of all their failures, flaws and shortcomings. The list of transgressions seemed endless. Then he announced that the science club was sponsoring a blood drive, and that, to promote faculty involvement, he would donate the first pint of blood.

An anxious voice from the rear of the room asked, “Whose?”[3]

The disciples wanted the crowd to be sent out to fend for themselves but Jesus insisted that they give them something to eat. And that voice that sought to know whose blood would be donated first in our story must have wonderful excuse/s why it should not be his/hers. But when the disciples listened to Jesus and offered those meagre loaves and fish, the crowd was fed and what was left over filled twelve baskets.

Many die today untimely of lack of basic necessities. As we celebrate the Corpus Christi today, Christ reminds us to offer ourselves for these to live just as He offered Himself for us to live.  Surely, we have different reasons but Christ insists, “You give them something to eat.” If we listen to Him as the disciples did, the world will move from Deficiency to superfluous. But it depends on us. As you eat the Body of Christ and drink His Blood, He expects you to feed others with yours.

Bible Reading: Matt 25:31-46; Jas 2:14-26.

Thought for today: “You give them something to eat”.

Let us pray: Jesus, help us to follow your example and give ourselves for the good of others – Amen.

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[1] The Divine Office: The liturgy of the hours according to the roman rite (1997). London: Collins, p.21.
[3] Thomas, T. (2010). Spice up your homilies. Mumbai: ST PAULS, p. 148.

Friday, 27 May 2016

Do not protect evil: Saturday of the Eighth Week in Ordinary Time (II) (28th May, 2016).


Homily (Reflection) for Saturday of the Eighth Week in Ordinary Time (II) (28th May, 2016) on the Gospel
(Blessed Virgin Mary on Saturday, Opt. Mem)

 

Jude 17.20-25;
Ps 62:2-6. (R. v. 2);
Mk 11:27-33.

Topic: Do not protect evil.

Jesus was walking in the temple when the chief priests, the scribes, and the elders came to Him in today’s gospel and asked, “By what authority are you doing these things? Who gave you this authority to do them?” Jesus asked them in return, “Did the baptism of John come from heaven, or was it of human origin?” After arguing among themselves they replied, “We do not know.” And consequently, Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

Their questions referred to the cleaning of the temple that made them look for a way to kill Jesus, cf. Mk 11:18. As a result, these questions must be traps to actualise their plan. Unfortunately for them, the words of the Psalmist were fulfilled: “The nations have sunk in the pit which they made; in the net which they hid has their own foot been caught” (Ps 9:15).

The chief priests, the scribes, and the elders made fortune out of the illegal transactions in the temple, cf. Mk 11:17; Is 56:7. As a result, they saw Jesus as a big threat to their source of wealth and were determined to bring Him to an end.

These men were leaders of the people both in the religious and civil matters. However, the love of money has made them wander away from God, cf. 1Tim 6:10. Wait a minute, what about you and me? We all have areas very important to us. It is very important to find out what actually moves each and every one of us to the defence of those things.

Bible Reading: Ps 23.

Thought for today: Do not deny God by your actions, cf. Tit 1:16.

Let us pray: God, help us to be good both to you and to our brothers and sisters – Amen.

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Thursday, 26 May 2016

Jesus or the fig tree: Friday of the Eighth Week in Ordinary Time (II) (27th May, 2016).


Homily (Reflection) for Friday of the Eighth Week in Ordinary Time (II) (27th May, 2016) on the Gospel
(Saint Augustine of Canterbury, B., Opt Mem)

 

1Pt 4:7-13;
Ps 95:10-13. (R. v. 13);
Mk 11:11-26.

Topic: Jesus or the fig tree.

Today’s gospel is basically made up of two sections; the cursing of the fig tree (Mk 11:12-19) and the lesson from the withered fig tree (Mk 11:20-26). Verse 11 serves as an introduction to the gospel. And some versions of the bible do not have verse 26.

Our reflection is on the first section. Jesus searched for fruits on a fig tree but found nothing but leaves. And the evangelist excused the fig tree, “...it was not the season for figs.” We remember that there is a season for everything, cf. Eccl 3:1. Yet, Jesus did not excuse the fig tree that failed to bear fruits outside the season for figs but cursed it, “May no one ever eat fruit from you again.”

Let us look beyond the fig tree out there because through the prophet Isaiah God said, “the vineyard of the LORD of hosts is the house of Israel” (Is 5:7). By implication, every Israelite is a vine. He/she who plants a vineyard or a fig tree ought to eat of its fruits, cf. 1Cor 9:7; Deut 20:6. And God who planted Israel expects it to bear fruits. They include: to fear Him, to walk humbly in all His ways, to love Him, to do justice, to love kindness, to serve Him with all their hearts and with all their soul, cf. Deut 10:12; Mic 6:8.

God expects these fruits in the proper season. And this according to the book of Deuteronomy is at all times including the old age, cf. Deut 11:1. 6:24; Ps 92:14. Therefore, the fig tree without fruits has not excuse.

Every Christian is a citizen and a member of the household of God (new Israel), cf. Eph 2:19. The question now is, what fruits do we produce or do we wait for an illusory season? God will not spare any person who fails to bear good fruits.

Bible Reading: Is 5:1-7; Lk 13:6-9.

Thought for today: Bearing fruits is a must.

Let us pray: Lord and master of the vineyard, help us bear good fruits always – Amen.

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Wednesday, 25 May 2016

Take a stand: Memorial of Saint Philip Neri, P. (26th May, 2016).


Homily (Reflection) for the Memorial of Saint Philip Neri, P. (26th May, 2016) on the Gospel and the Memorial
(Thursday of the Eighth Week in Ordinary Time (II))

 

1Pt 2:2-5.9-12;
Ps 99:2-5. (R. v.2);
Mk 10:46-52.

Saint Philip Neri was born in Florence in the year 1515. He abandoned the chance to become a businessman and moved to Rome where he devoted his life and individuality to God. Philip Neri was ordained a priest at the urging of his confessor and soon became an outstanding confessor, gifted with the knack of piercing the pretences and illusions of others. He founded a religious institute, the Oratory. His characteristic virtues were humility and gaiety. Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. He died in the year 1595.[1]

Topic: Take a stand.

Bartimaeus, son of Timaeus, was sitting by the roadside as Jesus was leaving Jericho in today’s gospel. Immediately he learnt that Jesus of Nazareth was passing, he began to shout, “Jesus, Son of David, have mercy on me!” The more the people ordered him to keep calm, the louder he shouted. Jesus stood still and asked them to call him. The same people who were ordering him to shut up said to him, “Take heart; get up, he is calling you.” And “...throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, ‘What do you want me to do for you?’ The blind man said to him, ‘My teacher, let me see again.’”

We are constantly faced with different challenges (temptations) of life. The letter to the Corinthians reads,

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it (1Cor 10:13).

Bartimaeus regained his sight because he did not allow himself to be swallowed up by the crowd. Again, Saint Philip Neri followed God with his whole life against all odds. Let us follow the examples of Bartimaeus and Saint Philip Neri and never chicken out? Remember, unless one submitted him/herself to God and resist the devil, the devil will not flee from him/her, cf. Jas 4:7.

Bible Reading: 1Cor 10:6-22.

Thought for today: No one has a stand until he/she takes it.

Let us pray: Lord, help us to follow what is best always – Amen.

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