Sunday, 30 April 2017

What Christians ought to Do: Third Sunday of Easter, (A) (30th April, 2017).


Homily (Reflection) for Third Sunday of Easter, (A) (30th April, 2017) on the Gospel

Acts 2:14.22-33;
Ps. 15:1-2.5.7-11 (R. v. 11);
1Pt 1:17-21;
Lk 24:13-35.
One day as one boy was travelling with his mother a man preached in the bus. During the preaching, he advised them to worship in a Bible Believing Church. The boy asked the preacher if there is any church that does not believe in the bible. He cited the Catholic Church as an example. In this homily, we shall reflect on a topic that might have bothered many based on the gospel.
Topic: What Christians ought to Do.
Today’s gospel can be divided into different parts. These parts include what bothered the disciples on their way to Emmaus, Jesus’ teaching (explanation), and the breaking of bread.
As the disciples, Cleopas and his colleague, were on their way to Emmaus, they were discussing the recent happenings in Jerusalem:
The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel …. (Lk 24:19-21).
These weighed them down as they moved along. Jesus joined them and explained all these to them using the scriptures beginning with Moses and all the prophets, cf. Lk 24:27. It is important to note here that the Moses and all the prophets Jesus used to teach the disciple was the bible.
Just like these disciples, we gather together with our burdens. In the celebration of the Mass, the congregation is given the opportunity to present to God at various stages what they come with – sorrows, joys, disappointments and so on. Readings from the bible are read and an ordained minister representing Jesus Christ helps the congregation (children of God) understand what bothers them based on the readings and supported with other biblical passages. This normally takes either the form of homily or sermon. The ordained minister is expected to bring the word of God to the level the people can understand. Just like Jesus made the disciples understand what happened, the homily helps the people look at their burdens with the light of the gospel. General intercessions and offerings conclude this part. Note that the offerings are meant for both the maintenance of the minsters and for the good of the poor, cf. 1Cor 9:13; Rom 15:26; Gal 2:10. Today however it is disheartening that many men and women of God see the offerings as something meant for them alone. Hence, the unhealthy competition with politicians and business men and women in material things – private jets among others. Some have even forgot that they are to preach the Word of God, cf. 1Cor 14:19; Col 3:16; Tit 2:1, 3. We must remember that the judgement of the ministers (teachers) will be very strict, cf. Jas 3:1.
Furthermore, we read that when Jesus was talking to the disciples although their hearts were burning within them, their eyes were closed from recognizing Jesus, cf. Lk 24:16, 32. They remained in that state of blindness until Jesus “… took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him ….” (Lk 24:30-31). The words Jesus spoke to them prepared them for the breaking of the bread (Holy Eucharist). When we gather today, we must remember that we ought to break the word and the bread also. This is because, if the disciples remained blind until Jesus broke the bread, what do you think that happen when people gather, share the Word, collect offerings and tithes and disperse without breaking the bread?
Again, Christ commanded us to break the bread and share the cup, cf. Lk 22:19, 1Cor 11:24-25. Paul did not mince words, “The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?” (1Cor 10:16). For him, “as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes” (1Cor 11:26). And going through the bible, it is clear that this command was understood and upheld right from the time of the apostles. We read about the early Christians: “… they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers” (Acts 2:42, cf. Acts 2:46; 20:7, 11; 27:35). If Christ had given us this command and the apostles and those after them upheld it, where did things go wrong? Why do we disregard it today? Or is it better to obey men instead of God, cf. Acts 5:29?
One day after a Nuptial (wedding) Mass one man came up to me and other ministers and queried why he was not allowed to receive the Holy Communion despite the fact that he is a Christian. In the gospel we read: “Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you” (Matt 7:6). Partaking in the Holy Eucharist symbolize that although many we are one body, cf. 1Cor 10:17.
Saint Paul in his First Letter to the Corinthians warns:
Whoever … eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord … all who eat and drink without discerning the body, eat and drink judgement against themselves. For this reason many of you are weak and ill, and some have died (1Cor 11:27, 29-30).
It is better viewed as an act of love for one to be asked not to receive. Think about this.
Today’s gospel is the demonstration of the Eucharistic celebration by our Lord Himself and that is what Christians ought to do. Remember, it is a command, cf. Lk 22:19; 1Cor 11:24.25.
Bible Reading: Acts 2:37-42; Lk 22:14-20; Jn 6:22-71; 1Cor 10:1-22; 1Cor 11: 17-22; 23-26; 27-30.
Thought for today: Do this in remembrance of me (Lk 22:19, cf. 1Cor 11:24-25).
Let us pray: Heavenly Father, give us the grace to know the truth and the courage to follow it even if it is against our wants and likes – Amen.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+

Saturday, 29 April 2017

Do everything with Jesus: Memorial of Saint Catherine of Siena, V.D. (29th April, 2017).


Homily (Reflection) for the Memorial of Saint Catherine of Siena, V.D. (29th April, 2017) on the Gospel and the Memorial
 

Acts 6:1-7;
Ps 32:1-2.4-5.18-19. (R. v. 22);
Jn 6:16-21.
St Catherine was born at Siena in 1347. She became a member of the Order of St Dominic. Catherine was filled with an active love for God and neighbour: she strove to bring peace to the quarrelling factions and cities of Italy, and to restore the rights of the papacy, at that time in exile in Avignon. She was a contemplative and ascetic, and her many writings are remarkable for their spirituality and theology.[1]
Topic: Do everything with Jesus.
In today’s gospel, Jesus’ disciples left Him on the mountain and started across the sea to Capernaum. It was dark and the wind made the sea rough for them. They were terrified when they saw Jesus coming towards them walking on the sea after they had rowed about three or four miles. He said to them, “It is I; do not be afraid.”
It is very easy to conclude that the sea became rough for Jesus’ disciples as a result of the wind. It is necessary to look beyond this.
The gospel also tells us that it was dark. We remember the words of Jesus, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life” (Jn 8:12). Again, everything obeys Jesus not excluding the wind and the sea, cf. Mk 4:41; Matt 8:27; Lk 8:25. It is evident that their primarily problem was their leaving Jesus on the mountain while crossing the sea. Hence, the wind and the sea could not obey them. We must also remember His words, “I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing” (Jn 15:5).
How often do we remember to involve Jesus as we embark on everything? Sometimes, some only remember Him when things are really bad. Whoever wants his/her journey to be truly assured must involve Jesus from its very beginning to its very end. He is ever ready to help us. Saint Catherine of Siena, a contemplative and ascetic, showed us a good example.
Bible Reading: Jn 15:1-17.
Thought for today: Do everything with Jesus.
Let us pray: Lord, help us always to know how vulnerable we are without you – Amen.
Saint Catherine of Siena – Pray for us.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+




[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1481.

Friday, 28 April 2017

Show of affluence: Friday of the Second Week of Easter (28th April, 2017).


Homily (Reflection) for Friday of the Second Week of Easter (28th April, 2017) on the Gospel

 
Acts 5:34-42;
Ps 26:1.4.13-14 (R. cf. v. 4);
Jn 6:1-15.

Topic: Show of affluence.
Today’s gospel passage is one of well-known passages in the bible, the feeding of the five thousand. Jesus asked Philip, “Where are we to buy bread for these people to eat?” Philip replied in his innocence, “Six months’ wages would not buy enough bread for each of them to get a little.” However, Andrew intervened, “There is a boy here who has five barely loaves and two fish. But what are they among so many people?”
Jesus asked the people to sit down. He then took the loaves, after giving thanks shared them to the people. He did the same thing to the fish. When the people are satisfied, Jesus said to His disciples, “Gather up the fragments left over, so that nothing may be lost.” They filled 12 baskets with the fragments.
We can learn a lot of things from this passage but we will highlight just two. Imagine one with only about 1000 dollars facing a problem that requires 100000 dollars. Giving thanks to God might be the last thing one will expect to find in his/her head. Jesus with five barely loaves and two fish before five thousand people first gave thanks to God. We ought to give thanks to God always and for everything, cf. Eph 5:20.
Jesus who can bring anything into existence out of nothing asked His disciples to avoid waste. Sometimes some think that they have surplus of something but God has never given anything in surplus to anybody. The problem is that some keep back others’ shares, cf. Ex 16:18; 2Cor 8:15. What we suffer today is not poverty but lack of knowledge, cf. Hos 4:6. True show of affluence is in transforming lives and not in wasting wealth as many do today thereby making others’ suffer. Just as the 12 baskets would feed so many more people, what we waste today can eradicate poverty in the world. God promised us a land in which we will lack nothing, cf. Deut 8:7-10; Ps 34:10. Let’s make it happen.
Bible Reading: Is 58:1-14; 2Cor 8:1-15.
Thought for today: Do not keep another’s share.
Let us pray: Lord, bless us with wisdom to know that all your gifts are meant for everybody – Amen.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+

Thursday, 27 April 2017

Heaven or earth: Thursday of the Second Week of Easter (27th April, 2017).


Homily (Reflection) for Thursday of the Second Week of Easter (27th April, 2017) on the Gospel
 

Acts 5:27-33;
Ps 33:2.9.17-20. (R. v.7);
Jn 3:31-36.

Topic: Heaven or earth.
In today’s gospel, there is a comparison between two personalities, “The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all.” The gospel also reads, “The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.”
Whoever is of the earth cannot obey the Son unless he/she is transformed, cf. Heb 11:6. Saint Paul warns against being earthly, “Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient” (Col 3:5-6).
We often talk about what God prepared for His elects, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9; cf. Is 64:3). The God in question is a God of justice, cf. Is 30:18. Just as the good things He has prepared for those who love Him cannot even be imagined, so terrible are the things He prepared for those who hate Him that they cannot also be imagined. Christ warns us that those who are earthly will be thrown into hell “where their worm never dies, and the fire is never quenched” (Mk 9:48). Imagine being under the torment of worm that never dies and fire that never quenches. The book of Revelation chapter 16 also tells us how terrible it will be. Try and read this passage (Rev 16).
What do you work for – heaven or earth? Remember, each of them has a price tag. Consider what is best for you.
Bible Reading: Col 3:1-17; Eph 5:3-20.
Thought for today: Heaven and Hell are real.
Let us pray: Lord, help us work for heaven all the days of our lives – Amen.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+

Wednesday, 26 April 2017

Commend or condemn: Wednesday of the Second Week of Easter (26th April, 2017).


Homily (Reflection) for Wednesday of the Second Week of Easter (26th April, 2017) on the Gospel
 

Acts 5:17-26;
Ps 33:2-9 (R. v. 7);
Jn 3:16-21.

Topic: Commend or condemn.
Today’s gospel is a continuation of the discussion between Jesus and Nicodemus. God sent His only Son for us to have eternal life by believing in Him. Christ, God’s only Son did not come into the world to condemn it. However, “those who do not believe are condemned already, because they have not believed in the name of the only Son of God.” Jesus explained further,
And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.”
God created light first. And seeing that light and darkness are incompatible, He separated them, cf. Gen 1:3-4. Jesus came into the world for us to have light, cf. Is 9:2; cf. Matt 4:12-16). In the words of Saint Paul, “He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son” (Col 1:13). And Saint Peter wonderfully captured our call as Christians thus, “But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvellous light” (1Pt 2:9).
We “are all children of light and children of the day; we are not of the night or of darkness” (1Thess 5:5). Saint Paul therefore rightly cautions us to, “walk as children of light” (Eph 5:8). It is in each person’s own hands to either commend or condemn him/herself by either believing or not believing.
Bible Reading: 1Pt 2:1-17.
Thought for today: Whoever does not believe is condemned.
Let us pray: God, help us to do what is true always. And may we never hate the light – Amen.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+

Tuesday, 25 April 2017

Listen before you preach: Feast of Saint Mark (25th April, 2017).


Homily (Reflection) for the Feast of Saint Mark (25th April, 2017) on the Gospel and the Feast

1Pt 5:5-14;
Ps 88:2-3.6-7.16-17. (R. cf. v.2);
Mk 16:15-20.

Saint Mark went with St Paul on his first missionary journey, along with his cousin Barnabas. He made later journeys with Barnabas alone. He was in Rome with Paul, and with St Peter. His Gospel is based on Peter’s teaching in Rome: its concise, direct and vivid style tells us something of Mark’s personality. Tradition dating from the third century says that he founded the Church in Alexandria.[1]
Topic: Listen before you preach.
We see in today’s gospel the commissioning of the disciples (Mk 16:15-18) and the ascension of Jesus into heaven (Mk 16:19-20). Jesus charged His eleven apostles thus: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.” After His ascension into heaven, the disciples went and proclaimed the good news everywhere.
The consequence of one not believing the gospel is clear in today’s gospel, cf. Jn 3:19. We must remember also that it is obligatory for every preacher to preach the Word of God. Hence God warns,
If I say to the wicked, ‘You shall surely die,’ and you give him no warning, or speak to warn the wicked from their wicked way, in order to save their life, those wicked persons shall die for  their iniquity; but their blood I will require at your hand (Ezek 3:18; cf. Ezek 33:8).
Saint Paul cried out, “For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!” (1Cor 9:16).
Saint Mark is a good example for all. He first believed the good news and in turn preached it to others as evident in his gospel. Let us listen to God first and then preach to others what we believe (the good news).
Bible Reading: Ezek 3:16-21; 33:1-9.
Thought for today: Do your part and save yourself.
Let us pray: May Almighty God open our ears to listen to the Holy Spirit and then share its fruits with our brethren – Amen.
Saint Mark the evangelist – Pray for us.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+


[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1477.

Monday, 24 April 2017

Unless you are BORN AGAIN: Monday of the Second Week of Easter (24th April, 2017).


Homily (Reflection) for Monday of the Second Week of Easter (24th April, 2017) on the Gospel

Acts 4:23-31;
Ps 2:1-9. (R. cf. v.13);
Jn 3:1-8.
Topic: Unless you are BORN AGAIN.
In today’s gospel, Jesus said to Nicodemus, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (Jn 3:3; NLT). This reminds me of the mail from a friend September, 2016 requesting to know how true it is that one must be born again to be saved.
This is very true. However, the true meaning of being a born again eludes many. Nicodemus first sought the meaning of born again. Jesus said to him, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit” (Jn 3:5). Again, we read from the gospel according to Saint Mark, “He who believes and is baptized will be saved...” (Mk 16:16). Therefore, being born again is synonymous with being baptized.
However, baptism goes with obligations. While giving mandate to His disciples Jesus said, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Matt 28:19-20a).
That one after baptism fails to live out his/her baptismal vows does in no way prove that baptism is no longer the key to our salvation but that we must be careful. Thus, Jesus warns, “Not everyone who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven” (Matt 7:21).
The apostles understood what one must do to be saved. When the jailer asked Paul and Silas, “Sirs, what must I do to be saved? (Acts 16:30)”,
They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house...then he and his entire family were baptized without delay (Acts 16:31-33).
At baptism, we were buried with Christ into His death, so that ... we too might walk in newness of life, cf. Rom 6:4; Col 2:12. In sum, Saint Peter wrote, “Baptism... saves you” (1Pt 3:21).
Let us therefore confuse others no more. That one must be baptized again is heresy. We need to help all baptized live out their baptismal vows. And teach all who have not been baptized to accept Jesus Christ and be baptized.
Bible Reading: Acts 2:37-42.
Thought for today: Baptism... saves.
Let us pray: God, help us to live out our baptismal vows – Amen.

You are free to share this reflection with others if you consider it worthy.

For more homilies (reflections):

Visit our website: www.thepulpitonline.com
Like us on Facebook: www.facebook.com/thepulpitonline
Follow us on Twitter: www.twitter.com/thepulpitonline
Join our WhatsApp Group via: +234 810 298 6313
 

To Contact and/or to support this ministry:

Tel: +234 813 305 0302
       +234 905 655 4466
May God bless you all+