Tuesday, 31 October 2017

Things that matter: Tuesday of the Thirtieth Week in Ordinary Time (I) (31st October, 2017).


Homily (Reflection) for Tuesday of the Thirtieth Week in Ordinary Time (I) (31st October, 2017) on the Gospel
 
Rom 8:18-25;
Ps 125. (R.v.3);
Lk 13:18-21.
Topic: Things that matter.
We normally go about in search of things that have the potential of bringing about great results. In the process of doing this, we trample down on many things we judged insignificant.
However, in today’s gospel, our attention is taken away from the conventional ‘great things’ to the things that really matter. This gospel is made up of the parables of the mustard seed and the yeast. Jesus first compared the kingdom of God to a mustard seed that someone sowed in the garden. It grew and became a tree, and provided branches for the birds of the air to make nests.  He also compared it to yeast a woman mixed “with three measures of flour until all of it was leavened.”
Both the mustard seed and the yeast represented the things people easily look down on. However, their real potentials were far beyond their physical appearances. Things that really matter are not distinguished by their sizes. Their physical sizes are not always colossal.
We must take everything, both the good and the bad, very serious. It is impossible to say to what extent the positive or negative effects of our actions, inactions, words, and thoughts will go. Hence, Saint Paul admonished us, “whether you eat or drink, or whatever you do, do all to the glory of God” (1Cor 10:31). Again, “whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col 3:17). And we must do everything as serving the Lord, cf. Col 3:23.
Bible Reading: Phil 3:12-4:1.
Thought for today: Do not neglect anything.
Let us pray: Lord, give us the grace to see your goodness in everything especially those ones people often neglect – Amen.
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Setting priorities: Monday of the Thirtieth Week in Ordinary Time (I) (30th October, 2017).


Homily (Reflection) for Monday of the Thirtieth Week in Ordinary Time (I) (30th October, 2017) on the Gospel
 
Rom 8:12-17;
Ps 67:2.4.6-7.20-21. (R. v.21);
Lk 13:10-17.
Topic: Setting priorities.
Jesus called a woman who had been crippled for eighteen years, and said to her, “Woman, you are set free from your ailment.” Immediately He laid His hands on her, she stood straight and praised God. The leader of the synagogue angrily told the crowd not to come on the Sabbaths for healing. However, Jesus replied,
You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham who Satan bound for eighteen years, be set free from this bondage on the Sabbath day? (Lk 13:15-16).
Jesus’ opponents never set their priorities right. Their animals are placed higher than the owners of the animals. Hence, His response put all His opponents to shame and the entire crowd rejoiced.
This is not different to what many do today. Sometimes, we accord more importance to one property or another than human beings. Compare the way we take care of for instance our cars to how we take care of others. Sometimes, we even neglect ourselves.
We must set our priorities right. Not even the whole world can be compared to a person, cf. Matt 16:26; Mk 8:36; Lk 9:25.
Bible Readings: Lk 9:23-27.
Thought for today: Life is superior.
Let us pray: May God help us to set priorities right – Amen.
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Monday, 30 October 2017

Two wings of Christian love: Thirtieth Sunday of the Year (A) (29th October, 2017).


Homily (Reflection) for the Thirtieth Sunday of the Year (A) (29th October, 2017) on the Gospel

Ex 22:20-26;
Ps 17:2-4.47.51 (R. V. 2);
1Thess 1:5-10;
Matt 22:34-40.

One man while reprimanding his son complained bitterly that he had done everything he could as a father. According to him, no one could love better than he did. He repeated this a good number of times. At a point, his son excused himself in a very polite manner, went into his room and came back searching through the pages of the bible. His father stopped with his mouth wide open and his brain filled with possibilities moped at him. After a while, he referred his father to John 15:13. The man quickly took the bible and it reads: “No one has greater love than this, to lay down one’s life for one’s friends.” The man could not make a meaning out of the passage. Hence he enquired what the passage meant in the context and the boy told him: “Despite the fact that you have boasted so much of loving me more than any person can love his/her son. I doubt so much how true this claim is because if a man could die for his friends, a father who truly loves his son is expected to do much more than dying.”
Topic: Two wings of Christian love.
In today’s gospel, a Pharisee and a lawyer by profession tested Jesus by asking Him, “Teacher, which commandment in the law is the greatest?” In reply, Jesus defined Christian love using Deuteronomy 6:5 and Leviticus 19:18, cf. Gal 5:14 - “You shall love the Lord your God with all your soul, and with all your mind’. This is the greatest and first commandment. And the second is like it: ‘You shall love your neighbour as yourself’” (Matt 22: 37-39).
Christian love has two dimensions – love of God (vertical) and love of neighbour (horizontal). These two dimensions are qualified. Generally, Christian love is an unconditional love. Loving God demands one’s unreserved love hence with one’s entire soul and mind. On the other hand, one is expected to love his/her neighbour just as he or she loves him/herself. This kind of love can be likened to the type of love Paul encourages husbands to have for their wives, cf. Eph 5:25-29.
Christian love is not something that exists only for a while. According to Song of Songs, “Many waters cannot quench love, neither can floods drown it. If one offered for love all the wealth of his house, it would be utterly scorned” (Song 8:7). Hence, Saint Francis de Sales rightly gave us the standard with which we can measure love: “The measure of love is to love without measure”. According to Saint John, “To love is to live according to his commandments: this is the commandment which you have heard since the beginning, to live a life of love” (2Jn 1:6). To love God is to keep his commandments cf. 1Jn 5:3. Earlier Saint John wrote:
If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also (1Jn 4:20-21).
Although God blessed people with various gifts, but love ranks higher than the rest. In his first letter to the Corinthians he wrote:
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing (1Cor 13:1-3).
There is no gain saying that love hurts. Yet no one is free not to love. In his first letter to the Corinthians Saint Paul wrote that he who does not love God is cursed, cf. 1Cor 16:22. In his first letter, Saint John also wrote: “By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother” (1Jn 3:10). Saint John admonishes us: “Little children, let us not love in word or speech but in deed and in truth” (1Jn 3:18). “Love covers a multitude of sins (1Pt 4:8). The love of neighbour is the royal law, cf. Jas 2:8.
Just like the boy we saw in our introductory story, for some of us, the onus to love lies on the other. However, there is something better than being loved. An anonymous writer expressed this in these words: “If there is anything better than to be loved it is loving”. And Jesus did not command us to see that others love us as themselves, but to love our neighbour as ourselves. Love must be free with no string attached to it because love seizes to be love when it seizes to be free. Some see acts of love as baits to get others dance to their tunes. To love because you want the other do as you want is not love. An American Psychologist, Dr Joyce Brothers has this to say:  “Love comes when manipulation stops; when you think more about the other person than about his or her reactions to you. When you dare to reveal yourself fully. When you dare to be vulnerable.”
My dear brothers and sisters, let us genuinely love our brothers and sisters. “My love be with you all in Christ Jesus. Amen” (1Cor 16:24).
Bible Reading: Rom 13: 8-10; 1Cor 13: 1-13; Phil 2:2b-4; 1Jn 2:29-3:24; 4: 7-21.
Thought for today: Do you love God and your neighbour as you ought?
Let us pray: My God, You are love. Teach me how to love you and my neighbours as I ought and also give me the strength to carry it out – Amen.
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Saturday, 28 October 2017

First step first: Feast of Saints Simon and Jude, App. (28th October, 2017).


Homily (Reflection) for the Feast of Saints Simon and Jude, App. (28th October, 2017) on the Gospel and the Feast
 
Eph 2:19-22;
Ps 18:2-5. (R. v.5);
Lk 6:12-19.

According to legend, Saints Simon and Jude preached the Gospel in Mesopotamia and Persia. Simon was nicknamed the zealot because of his zeal for the Jewish law which he practised before his call. He became the Bishop of Jerusalem after preaching the Gospel in Samaria. He suffered martyrdom, being sawn in half at Suanir, Persia.
Jude Thaddeus was son of Cleophas, the brother of Saint James the Lesser and relative of Jesus. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection. He was known for healing and exorcising pagan idols. He was beaten to death with a club, and then beheaded post-mortem.
Topic: First step first.
Today’s gospel consists of two parts; the choosing of the twelve apostles (Lk 6:12-16), and Jesus’ teaching and healing (Lk 6:17-19). This homily focuses on the first part.
Jesus spent the night in prayer to God on the mountain. He afterwards called His disciples at daybreak and chose twelve of them, and called them apostles.
We know that Jesus is God. Hence, He told us, “I and the Father are one” (Jn 10:30). Yet, He spent the whole night in prayer to God in today’s gospel.
He also told us, “I am the true vine, and my Father is the vinedresser” (Jn 15:1). We are His branches. Apart from Him, we can do nothing, cf. Jn 15:5. The vinedresser makes the fruitful branches to bear even more, cf. Jn 15:2.
Apostles Simon and Jude we celebrate today were appointed to be with Jesus, and to be sent out to preach, cf. Mk 3:14. We are a chosen race, cf. 1Pt 2:9. But we must be connected to Jesus through prayer. At every point, we must spend time with God in prayer because He is the owner of everything. And whatever is contrary to His will be in vain, cf. Ps 127:1. We must remember always, “Unless the LORD builds the house, those who build it labour in vain. Unless the LORD watches over the city, the watchman stays awake in vain” (Ps 127:1).
Bible Reading: Eph 2:11-22.
Thought for today: We need God always.
Let us pray: God, help us to give suitable time to all that is necessary – Amen.
Feast Saints Simon and Jude – Amen.
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Friday, 27 October 2017

Settle out of court: Friday of the Twenty-Ninth Week in Ordinary Time (I) (27th October, 2017).


Homily (Reflection) for Friday of the Twenty-Ninth Week in Ordinary Time (I) (27th October, 2017) on the Gospel
 
Rom 7:18-25;
Ps 118:66.68.76-77.93-94. (R. v.68);
Lk 12:54-59.

Topic: Settle out of court.
Today’s gospel is made up of two sections: Jesus’ teaching on interpreting the time (Lk 12:54-56), and His teaching on settling with opponents (Lk 12:57-59). However, we shall focus on the second part.
Jesus advised all of us,
...when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison.
Our existence here on earth is transient. At its end, “...each of us will be accountable to God” (Rom 14:12; cf. 1Pt 4:5). Therefore, looking at this passage from the point of view of our earthly existence, we are on our way to the judge.
Many on this journey are weighed down by different burdens especially the grudges we harbour for one another. I have even heard some say that theirs will be resolved in heaven. One wonders where they really mean and how these will be resolved. However, that one considers him/herself as innocent is not a guarantee that he/she will win a case. Hence, the book of Proverbs advised us against rushing to the judge, cf. Prov 25:8-9.
Resolve every issue with your brothers and sisters. Do not keep any for the world to come. Saint Paul warned that people of this sort will not inherit the kingdom of God, cf. Gal 5:19-21. In the words of Saint Paul, “To have lawsuits at all with one another is defeat for you” (1Cor 6:7).
Bible Reading: 1Cor 6:1-11.
Thought for today: Fight for the world to come.
Let us pray: God, help us settle every issue we have among ourselves – Amen.
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Thursday, 26 October 2017

Cause of division: Thursday of the Twenty-Ninth Week in Ordinary Time (I) (26th October, 2017).


Homily (Reflection) for Thursday of the Twenty-Ninth Week in Ordinary Time (I) (26th October, 2017) on the Gospel
 
Rom 6:19-23;
Ps 1:1-4.6. (R. Ps 39:5);
Lk 12:49-53.

Topic: Cause of division.
Jesus defined His mission in today’s gospel in a way that is often confusing. He said in part,
I came to bring fire to the earth....Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three (Lk 12:49.51-52).
Based on this, some see lack of peace as synonymous with the presence of Christ. However, the bible calls God the God of peace, and also calls on us all to strive for peace with all, cf. Heb 12:14. 13:20; Judg 6:24; 2Cor 13:11; 1Thess 5:13. Isaiah identified the Messiah, as the prince of Peace. And His peace shall be endless, cf. Is 9:6-7. Again, Christ preached peace to all, cf. Eph 2:17.
However, there is no peace for the wicked, cf. Is 48:22. 57:21. True peace comes from God, cf. Jn 14:27. 16:33. It is the gift of the Holy Spirit, cf. Gal 5:22; Rom 8:6. Hence, God keeps those who trust in Him in perfect peace, cf. Is 26:3. The Psalmist wrote, “Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts” (Ps 85:8). Furthermore, peace requires proper disposition, cf. Matt 10:13; Lk 10:6.
Jesus did not call us to cause wars. However, Christian witnessing is often met by opposition, cf. 1Thess 2:14-15; 2Tim 3:8. Borrowing the words of the Psalmist, although Christians are for peace, but others are for fighting, cf. Ps 120:7. Our “God is not a God of confusion but of peace” (1Cor 14:33).
Bible Reading: Eph 2:11-22.
Thought for today: Christ is our peace, cf. Eph 2:14.
Let us pray: God, may we be people of peace all the days of our lives – Amen.
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Wednesday, 25 October 2017

We get accordingly: Wednesday of the Twenty-Ninth Week in Ordinary Time (I) (25th October, 2017).


Homily (Reflection) for Wednesday of the Twenty-Ninth Week in Ordinary Time (I) (25th October, 2017) on the Gospel
 
Rom 6:12-18;
Ps 123. (R.v.8);
Lk 12:39-48.
Topic: We get accordingly.
Jesus warns all to be ever ready for no one knows when the Son of Man is coming. Peter asked if the parable of the watchful slaves was for everyone. Jesus replied,
Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives (Lk 12:42-43).
On the other hand, the slave who thinks that his master is delayed in coming, and
...begins to beat the other slaves...and to eat and drink and get drunk, the master ... will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful (Lk 12:45-46).
Although no one knows when, nevertheless the master will certainly come one day. He will meet each of us as we are. He is ready to judge the living and the dead, cf. 1Pt 4:5. Everyone shall render account of him/herself to God, cf. Rom 14:12. This account will include every careless word, cf. Matt 12:36. And the Son of man will repay every person for what he/she has done, cf. Matt 16:27; Rev 22:12; Prov 19:17.
Dear child of God, never renounce God with the wicked nor say in your heart, ‘God will not call us to account,’ cf. Ps 10:13. God will judge His people and will also repay everyone according to his/her deeds, cf. Heb 10:30.
Bible Reading: Rom 14:7-12.
Thought for today: God will judge and reward all.
Let us pray: Lord, help us to be ever conscious that one day we shall stand before your judgement seat to be repaid accordingly – Amen (cf. Rom 14:10; 2Cor 5:10).
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Tuesday, 24 October 2017

Are you ready?: Tuesday of the Twenty-Ninth Week in Ordinary Time (I) (24th October, 2017).


Homily (Reflection) for Tuesday of the Twenty-Ninth Week in Ordinary Time (I) (24th October, 2017) on the Gospel

Rom 5:12.15.17-21;
Ps 39:7-10.17. (R.cf.vv.8.9);
Lk 12:35-38.
Topic: Are you ready?
Many have plans of preparing for eternal life. However, the question is when.
We ought to be ever ready like servants waiting for their master’s return. Those he finds alert will be blessed. He will make them sit at the table and serve them himself.  However, he will come at any time. Jesus goes further,
...if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.
Once, a newly assigned devil was explaining his strategy to a veteran. “My plan,” he said proudly, “is to convince the man that there is no God.”
“No,” said the senior devil, “that will not work. All the man has to do is take a look beyond the earth and he will know that God exists.”
“Well, then,” said the junior devil, “I will convince him that there is no devil.”
“That is more promising,” Replied the veteran tempter, “but, still, if he takes a close look around his own neighbourhood, he will realise that the devil exists.”
“Here’s the best plan. Don’t try to convince him that there is no God or that there is no devil. Just tell him there is no hurry.[1]
Father Sagayanathan concludes with these words, “Evidently that is the current strategy to bring people down to hell”.
Be warned!
Bible Reading: Matt 6:1-4; Acts 10:1-4; Rom 13:8-10; 1Jn 4:7-21.
Thought for today: Are you ready?
Let us pray: Lord, remind me how brief my time on earth will be.
Remind me that my days are numbered – how fleeting my life is (Ps 39:4) – Amen.
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[1] Sagayanathan, A. (2009). Launching pad: Stories for Sunday homilies – A, B & C. Bangalore: Asian Trading Corporation, pp. 320-321.