Monday, 30 April 2018

Thank God for Mary: Feast of Our Lady, Mother of Africa (30th April, 2018).


Homily (Reflection) for the Feast of Our Lady, Mother of Africa (30th April, 2018) on the Gospel and the Feast

Acts 1:12-14;
Lk 1:46-47.48-49.50-51.52-53.54-55. (R. v. 49);
Jn 2:1-11.
North Africa, the land of Saints Monica, Augustine, among others, as part of Roman Empire began to become Christian in the 3rd century under Emperor Constantine. It remained Christian until the Arab invasions in later centuries. The French re-established themselves early in the 19th century.
The first bishop, Bishop Dupuch found it impossible to build a church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered to the bishop a bronze statue of the Immaculate Conception with the understanding that she would be the Protectress of both the Mohammedans and the natives. It was brought from France in 1840 and was entrusted to the Cistercian monks of Staueli. Later, Cardinal Lavigiers, founder of the White Sisters, enshrined it in the new basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Our Lady of Africa.
Pilgrims began to come to venerate the image where the lame, the blind, and the crippled were miraculously healed, and sailors came also to beg for protection of their long and perilous voyages. At this and other North African shrines the veneration given to Mary by Mohammedans is very marked. This feast commemorates the crowning of the Algiers statue.[1]
Topic: Thank God for Mary.
In today’s gospel, Mary, Jesus, and His disciples were invited to a wedding. When the couple ran out of wine, Mary said to Jesus, “They have no wine.” Although Jesus said to her, “‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’” Jesus told the servants to fill the six stone jars standing there with water. And when they had done so, He told them to take some to the chief steward. When he tested the water turned into wine he said to the bridegroom, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.”
Have you ever thought of what would have been the fate of the couple if they had left Mary out? Just because they invited her, she noticed that they were in difficulty and asked her Son to assist them. Remember, His time had not come yet she knew that He would not disobey her because He decreed, “Honour your father and your mother” (Ex 20:12; cf. Matt 15:4. 19:19).
Dear friends, Mary is the second best gift from God after her Son, Jesus Christ. In line with Jesus’ words to the Samaritan woman, ‘If we know this gift of God called Mary, we need not to be told that we ought to thank God every moment for her’, cf. Jn 4:10. God has done and is still doing so much through Mary as we have seen in the origin of today’s feast and in the gospel. Finally, if God is truly our Father, we ought to love Mary because she is our mother, cf. Jn 8:42; Rev 12:17. I pray you to read your bible and see who actually Mary is.
Bible Reading: Acts 1:6-14; Rom 16:6.
Thought for today: If God is our Father, who is our mother?
Let us pray: May the Holy Spirit of God help us to understand the gift God bestowed on us in Mary – Amen (cf. 1Cor 2:12).
Our Lady, Mother of Africa – Pray for us.
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Sunday, 29 April 2018

Jesus is the vine: Fifth Sunday of Easter (B) (29th April, 2018).


Homily (Reflection) for the Fifth Sunday of Easter (B) (29th April, 2018) on the Gospel

Acts 9:26-31;
Ps 21:26-28.30-32 (R.V. 26);
1Jn 3:18-24;
Jn 15:1-8.
There is a story about a missionary priest who had a small electric plant in the central mission where he lived. One day some natives from an outlying mission visited the priest and noticed an electric light hanging from the ceiling of his living room.
Before they left, one of the visitors asked if he could have one of those bulbs. “The priest, thinking he wanted it for a sort of trinket or bauble, gave him a burned-out bulb. On his next visit to the outlying mission the priest stopped at the hut of the man who had asked for the bulb. Imagine the priest’s surprise when he saw the bulb hanging from an ordinary string. He had to explain that one had to have electricity and a wire to bring the current to the bulb” (Fuller, G. (2010). Stories for all seasons. Mumbai: St Pauls, pp. 72-3).
Topic: Jesus is the vine.
In today’s gospel, Jesus explains the type of bond between him and his followers (Christians). He likens it to the relationship between the vine and the branches – Jesus is the Vine and we are the branches, cf. Jn 15:5. In the same vein, Saint Paul writes about Christ and his church in these words: “He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent” (Col 1:18; cf. 1Cor 12:27).
The gospel reads further, “He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit” (Jn 15:2). Bearing fruits seems to be very central in today’s gospel. Reading beyond today’s gospel, we see Jesus reiterates the same point: “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide ...” (Jn 15:16). Again, for Saint Paul in his letter to the Romans, the whole essence of being Christians is bearing fruits for God, cf. Rom 7:4.
Jesus goes further to explain how one can bear the desired fruits because one can bear fruits for destruction, cf. Rom 7:5:
Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned (Jn 15:4-6).
We also read from the Psalms that those who delight in the law of the Lord and who also meditate on them are likened to “... trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper” (Ps 1:3). Psalm 92 also reads:
The righteous flourish like the palm tree, and grow like a cedar in Lebanon. They are planted in the house of the Lord; they flourish in the courts of our God. In old age they still produce fruit; they are always green and full of sap (Ps 92:12-14).
Saint Paul’s prayer for the Colossians is very essential for all: “to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God” (Col 1:10). And again, for Saint Paul in his letter to the Philippians, good works can better be seen as deposits into one’s eternal account, cf. Phil 4:17.
Saint Paul rightly asks: “Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?” (1Cor 9:7). And we also read in the book of Proverbs: “He who tends a fig tree will eat its fruit, and he who guards his master will be honoured” (Prov 27:18). Simply put in the New Testament: “... labourer deserves his food” (Matt 10:10; Lk 10:7; 1Tim 5:18).
In the book of Genesis we read: “... God created man in his own image, in the image of God he created him; male and female he created them” (Gen 1:27; cf. Gen 5:2). Hence prophet Malachi asks: “Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” (Mal 2:10). In line with this, God is rightly called our Father, cf. Rom 1:7; 1Cor 1:3; 2Cor 1:2; Eph 1:2;  Phil 1:2; Col 1:2; 2Thess 1:1. But through our first parents, we “... sinned and fall short of the glory of God” (Rom 3:23). God (the vinedresser) “... sent his Son as the Saviour of the world” (1Jn 4:14).
God who is both our creator and our saviour expects us to glorify Him by bearing fruits, cf. Jn 15:8. Hence, He asks through Prophet Malachi: “A son honours his father, and a servant his master. If then I am a father, where is my honour? And if I am a master, where is my fear? ...” (Mal 1:6).
We must remember that the burned-out bulb the priest gave to one of those who visited him did not give him light because among other things there were neither electricity nor wire. Similarly, one must abide in Jesus to bear good fruits. Again, everyone must be rewarded according to the fruits each bears, cf. Jer 17:10; 21:14; 32:19. Abiding with Jesus makes one ever fruitful, cf. Jer 17:8. And we must also be conscious of the words of Jesus: “Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire” (Matt 3:10; cf. Lk 3:9).
Bible Reading: Jas 1:19-27; Rom 2:12-16; Col 1:3-65; Gal 5:16-26; Matt 24: 45-51; 25:14-30; Ps 1:1-6.
Thought for today: Just reflect on your attachment to Christ: withered, withering, or still attached to Jesus?
Let us pray: Our Father, you are the vinedresser. Although we have failed to bear the desired fruits in so many ways, we ask you not cut us off from you but prune us to make bear fruits – Amen.
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Saturday, 28 April 2018

The father in me: Saturday of the Fourth Week of Easter (28th April, 2018).


Homily (Reflection) for Saturday of the Fourth Week of Easter (28th April, 2018) on the Gospel

 
Acts 13:44-52;
Ps 97:1-4. (R. v. 3);
Jn 14:7-14.
Topic: The father in me.
As Jesus re-emphasized that whoever sees Him has seen the Father in today’s gospel, Philip asked to see the Father. Jesus replied,
Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father.... Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.
He also said that His works were enough evidence. Jesus assures that whoever believes in Him will do greater works and also promised, “I will do whatever you ask in my name.... If in my name you ask me for anything, I will do it.”
Remember that Jesus prayed for all of us,
I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us... (Jn 17:20-21).
As we are in them, the big question now is whether each and every one of us can say following Jesus, that ‘it is the Father and the Son in him/her that say and do the things that he/she does.’ What one does explains his/her father, cf. Jn 8:38, 41, 42, 44. And it is very important for each of us to find out today the true father in him/her (whose child are you?) to avoid serving the master we do not intend to.  
Bible Reading: Jn 8:39-45.
Thought for today: Do the work of the father in you.
Let us pray: Lord, assist us to live always lives worthy of your children – Amen.
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Friday, 27 April 2018

Be consoled: Friday of the Fourth Week of Easter (27th April, 2018).


Homily (Reflection) for Friday of the Fourth Week of Easter (27th April, 2018) on the Gospel
 
Acts 13:26-33;
Ps 2:6-11. (R. v. 7);
Jn 14:1-6.

Topic: Be consoled.
Jesus gave us some consoling words in today’s gospel:
Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?
He also assured us of a place in the mansion. To Thomas who confessed that they knew neither where He was going nor the way Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Reaching the Father means enjoying “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9, cf. Is 64:3).
However, Jesus warned us, “If they persecuted me, they will persecute you; if they kept my word, they will keep yours also” (Jn 15:20). And again, “If they have called the master of the house Beelzebul, how much more will they malign those of his household” (Matt 10:25). And in sum Jesus cautioned, “For the gate is narrow and the way is hard, that leads to life, and those who find it are few” (Matt 7:14).
Jesus had passed through this stage that we are before us, cf. Heb 4:15. He is telling us today and forever, not to be troubled at the face of undesirable things we might meet on the road. What is kept in heaven cannot be compared with the difficulties on the road, cf. Matt 5:11-12; Rom 8:18; 1Pt 4:13. In other words, the undesirables are not the end of the road.
Bible Reading: 1Cor 2:6-16.
Thought for today: Believe in God.
Let us pray: May God help us imitate Jesus as we work out our salvation – Amen (cf. Phil 2:12).
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Thursday, 26 April 2018

Those truly blessed: Thursday of the Fourth Week of Easter (26th April, 2018).


Homily (Reflection) for Thursday of the Fourth Week of Easter (26th April, 2018) on the Gospel
 
Acts 13:13-25;
Ps 88:2-3.21-22.25.27. (R. cf. v.2);
Jn 13:16-20.
Topic: Those truly blessed.
Today’s gospel reads in part, “Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.”
And while Jesus was teaching a woman raised her voice and said to Him, “Blessed is the womb that bore you and the breasts that nursed you!” (Lk 11:27). Jesus replied, “Blessed rather are those who hear the word of God and keep it!” (Lk 11:28).
Jesus is our Lord, Master, and Teacher, cf. Jn 13:13; Jude 1:4. He washed His disciples’ feet as an example for all, cf. Jn 13:14-15. But no one can follow Him unless he/she is of the same mind with Him. Hence, Saint Paul correctly admonishes,
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being found in human likeness (Phil 2:5-7).
We put on Christ at baptism, cf. Gal 3:27. And the old self was also crucified with Christ, cf. Rom 6:6. Christ did not only talk but most importantly concretized His words in actions. He calls on all who wants to be blessed to follow Him and be doers of the word, cf. Rom 2:13; Jas 1:22.
Bible Reading: Lk 11:27-28; Jas 1:19-27.
Thought for today: Be doers of the word.
Let us pray: May God help us put into action every bit of His word – Amen.
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Wednesday, 25 April 2018

Listen first and then preach: Feast of Saint Mark, Evangelist (25th April, 2018).


Homily (Reflection) for the Feast of Saint Mark, Evangelist (25th April, 2018) on the Gospel and the Feast
 
1Pt 5:5-14;
Ps 88:2-3.6-7.16-17. (R. cf. v.2);
Mk 16:15-20.

Saint Mark went with St Paul on his first missionary journey, along with his cousin Barnabas. He made later journeys with Barnabas alone. He was in Rome with Paul, and with St Peter. His Gospel is based on Peter’s teaching in Rome: its concise, direct and vivid style tells us something of Mark’s personality. Tradition dating from the third century says that he founded the Church in Alexandria.[1]
Topic: Listen first and then preach.
We see in today’s gospel the commissioning of the disciples (Mk 16:15-18) and the ascension of Jesus into heaven (Mk 16:19-20). Jesus charged His eleven apostles thus: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.” After His ascension into heaven, the disciples went and proclaimed the good news everywhere.
The consequence of one not believing the gospel is clear in today’s gospel, cf. Jn 3:19. We must remember also that it is obligatory for every preacher to preach the Word of God. Hence God warns, “If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand” (Ezek 3:18; cf. Ezek 33:8). Saint Paul cried out, “For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!” (1Cor 9:16).
Saint Mark is a good example for all. He first believed the good news and in turn preached it to others as evident in his gospel. Let us listen to God first and then preach to others what we believe (the good news).
Bible Reading: Ezek 3:16-21; 33:1-9.
Thought for today: Do your part and save yourself.
Let us pray: May Almighty God help us listen to the Holy Spirit and then share its fruits with our brethren – Amen.
Saint Mark the evangelist – Pray for us.
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[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1477.

Tuesday, 24 April 2018

Question determines answer: Tuesday of the Fourth Week of Easter (24th April, 2018).


Homily (Reflection) for Tuesday of the Fourth Week of Easter (24th April, 2018) on the Gospel
 
Acts 11:19-26;
Ps 86:1-7. (R. Ps 116:1);
Jn 10:22-30.
Topic: Question determines answer.
The Jews gathered around Jesus in today’s gospel and asked Him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”
Asking questions is very important in life. In the book of Deuteronomy we read, “Remember the days of old, consider the years of many generations; ask your father, and he will show you; your elders, and they will tell you” (Deut 32:7). The Israelites landed themselves in a mess because they did not ask question, cf. Josh 9:3-14. And knowledge gives life to its possessor, cf. Eccl 7:12b. Hence, God lamented that His people are destroyed for lack of knowledge, cf. Hos 4:6.
At the face level, one might conclude that the Jews put those questions to Jesus for them to know the truth that would set them free, cf. Jn 8:32. However, it is important to recall that they often asked Jesus questions just to test Him, cf. Matt 16:1. 22:35; Mk 10:2; Jn 8:1-6. Hence, Jesus who knows everything said to them, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep” cf. Jn 16:30.
Questions as we have noted are very important. However, we must desist from using them just as weapons against others. The Jews remained in their ignorance because they never asked to know. And if we continue to use questions just as weapons against others, we may end up working against ourselves.
Bible Reading: Matt 21:23-27.
Thought for today: Ask right questions well.
Let us pray: Lord, assist us to ask right questions that will lead us to knowledge – Amen.

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