Tuesday, 31 July 2018

...the furnace of fire: Memorial of Saint Ignatius of Loyola (31st July, 2018).


Homily (Reflection) for the Memorial of Saint Ignatius of Loyola (31st July, 2018) on the Gospel and the Memorial
 
Jer 14:17-22;
Ps 78:8-9.11.13. (R. v.9);
Matt 13:36-43.
Saint Ignatius of Loyola (1491- July 31, 1556) fought several battles as a soldier. In 1521, he was struck by a cannonball in the legs. He underwent several surgeries without anaesthetics. At a point, he was asked to prepare for death. However, on June 29, 1521, the feast of Saints Peter and Paul, he began to improve. Ignatius started to read the lives of the saints and Christ. Among his profound realizations was that some thoughts brought him happiness and others sorrow and that two powerful forces were acting upon him. Evil brought him unpleasant thoughts while God brought him happiness. He discerned God's call, and began a new way of life, following God instead of men. On March 25, 1522, he entered the Benedictine monastery. His time in prayer and contemplation helped him to understand himself better. He also gained a better understanding of God and God's plan for him. He became friends with Peter Faber and Francis Xavier while at school in Paris and led them in his spiritual exercises. Other men soon joined their exercises and became followers of Ignatius. Pope Paul III received the group and approved them as an official religious order in 1540. Ignatius was elected as their first leader. They called themselves the Society of Jesus. Some dubbed them “Jesuits” in an attempt to disparage them. By virtue of their good work the label lost its negative connotation. The order was responsible for much of the work of stopping the spread of the Protestant Reformation. They advocated the use of reason to persuade others and combat heresy. Ignatius was beatified by Pope Paul V on July 27, 1609 and canonized on March 12, 1622. He is the patron saint of the Society of Jesus, soldiers, educators and education.[1]
Topic: ...the furnace of fire.
Jesus’ disciples approached Him in today’s gospel with a request to explain to them the parable of the weeds of the field which we read last Saturday. He said to them,
The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels.
All causes of sin and all evil doers will be gathered and thrown into the furnace of fire, where there will be weeping and gnashing of teeth. On the other hand, the righteous will shine like the sun in the kingdom of their Father, cf. Dan 12:3.
Often, when we meet this furnace of fire where all the causes of sin and all evil doers will be thrown into, we pass it unnoticed. It is impossible to explain this in mortal language because every fire we experience results from the goodness of God, cf. Gen 1:31. And whenever it goes wrong, the fire service can assist. Yet no right-thinking human dares to play with even as little as the light of a candle.
The furnace of fire was ignited by God’s anger for torment, cf. Rev 14:10. And no fire service can assist because it can never be quenched, cf. Mk 9:48. Prophet Nahum questions, “Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken asunder by him” (Nah 1:6). And our Lord warns,
If your right eye causes you to sin, pluck it out and throw it away.... if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell (Matt 5:29-30).
The furnace in question is not bearable. Let us therefore follow the example of Saint Ignatius of Loyola and prove ourselves as the children of the kingdom. Whoever fails to do so will have him/herself to blame.
Bible Reading: Mk 9:42-48.
Thought for today: All causes of sin and evil doers are destined for the fires of hell.
Let us pray: Lord, through the intercession of Saint Ignatius of Loyola, help us to avoid the furnace of fire – Amen.
Saint Ignatius of Loyola – Pray for us – Pray for us.
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Monday, 30 July 2018

Put them forth: Monday of the Seventeenth Week in Ordinary Time (II) (30th July, 2018).


Homily (Reflection) for Monday of the Seventeenth Week in Ordinary Time (II) (30th July, 2018) on the Gospel
 
Jer 13:1-11;
Deut 32:18-21 (R.cf. v.18);
Matt 13:31-35.

Topic: Put them forth.
In today’s gospel, Jesus likened the kingdom of heaven to a mustard seed and yeast. Our homily will focus on the parable of the mustard seed. This seed is the smallest of all the seeds but when planted, it becomes the greatest of all shrubs and become a tree, so that the birds of the air make nests in its branches, cf. Matt 13:32.
If a mustard seed is not sown, it remains the smallest of all the seeds. Imagine someone who has just a mustard seed. Often, we lose confidence in ourselves. Some do find it very difficult to believe that they are good for anything. Many things remain in the world of ideas (in the mind) as a result of this. Whatever gift one has can be greater than the biblical mustard seed only if it is put into use.
We are all instruments in the hands of God. Every instrument (human beings) is meant for something big although. Although we may not see the magnitude of some of the instruments but they are well-known to the Lord of the harvest. What each of us can become is only known to God, cf. Matt 24:36; Mk 13:32.
Bible Reading: 1Cor 6:12-20.
Thought for today: We are instruments in the hands of God, cf. Acts 9:15.
Let us pray: Lord and Master, give us the grace that will enable us put every gift we have received from you into proper use – Amen.
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Sunday, 29 July 2018

Appreciate whatever you have: Seventeenth Sunday of the Year (B) (29th July, 2018).


Homily (Reflection) for the Seventeenth Sunday of the Year (B) (29th July, 2018) on the Gospel

2Kgs 4:42-44;
Ps 144:10-11.15-18 (R. V. 16);
Eph 4:1-6;
Jn 6:1-15.
I believe you must have heard the story of a young lady whose boy friend promised to give a very special gift on her birthday. That promise became the headline of most of her discussions especially while inviting her friends to her birthday party. Some of her friends decided to go to the party just to behold the gift that worth to be qualified with “very special”.
On the appointed day, the venue for the party was filled with both invited and uninvited guests. But her boy friend was conspicuously absent. Each time he was called on phone he always asked for a little more time to get the very special gift ready. The young lady’s desire to receive the gift kept increasing.
After a long time of waiting, he called and told her that they could start the party because he was no longer too far from the venue. Reluctantly she agreed but her boy friend never came until during the presentation of gifts. He came in sweating profusely and briskly went to his girl friend, while on his knees apologising he gave her something in a black nylon bag. All the guests looked on to see the very special gift. As she could no longer wait for a second further, she hastily opened the bag and behold it was a loaf of bread. With a sternly frowned face she asked him whether that was the very special gift and he nodded. All the effort to calm her down was fruitless. She not only threw it out through the window but also pushed him out. The man after much fruitless pleading went and picked it. He opened the loaf of bread before all of them and brought out a car key and an engagement ring among other things he buried in it. The young lady realising how foolishly she had acted pleaded on her knees with eyes filled with tears, but they were very late.
Topic: Appreciate whatever you have.
The crowd who followed Jesus were impressed by the signs He did in curing the sick, cf. Jn 6:1. In verse 10 the gospel approximates the number to be as many as five thousand men. And the gospel according to Saint Matthew is more explicit that this large number excludes women and children, cf. Matt 14:21. Just approximate the proportion of men, women, and children in this church. If the number of people in this church is to be increased proportionally, how many women and children do you think will be here by the time the men are up to five thousand?
The magnitude of the responsibility of feeding the crowd is captured in Philip’s reply to Jesus’ question rendered in different ways by different translators. In The New Jerusalem Bible: Standard edition, it reads: “Two hundred denarii would not buy enough to give them a little each” (Jn 6:7). And according to The Holy Bible: The New Revised Standard Version, a denarius was the usual day’s wage for a labourer. This is supported by the parable of the labourers in the vineyard: “He made an agreement with the workers for one denarius a day ...” (Matt 20: 2). On the other hand, The Holy Bible: The New Revised Standard Version translates Philip’s reply in these words: “Six months wages would not buy enough bread for each of them to get a little” (Jn 6:7). And in the Life Application Study Bible Philip’s reply is: “Even if we worked for months, we wouldn’t have enough money to feed them!”
Andrew took a step further by acknowledging that “There is a boy here who has five barely loaves and two fish” but he quickly concluded: “But what are they among so many people?” (Jn 6:9). In both Philip’s and Andrew’s statements, one sees the thinking of people operating at the level of earthly wisdom, cf. Jas 3:15. But we are called to look upwards, cf. Matt 5:48. In verse 11 of today’s gospel, we see that when Jesus took the loaves and the fishes instead of throwing them away like the young lady we saw in our introductory story, He gave thanks and distributed them to the crowd.
We read in the gospel according to Saint Luke: “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much” (Lk 16:10). In the same vein, one who does not appreciate what he/she has or is given, the whole world at his/her disposal will not guarantee he/she being appreciative. Taking the life of women as a case study, when a woman is still very tender, her wish normally is to grow up. Before she could be fully grown, she will switch over to what she will be in life, and so on.
My dear ones in the Lord, one can easily argue that what happened in the gospel was just a miracle. Yes, a miracle but that God is still God. Again, that miracle can still take place today through you and me but we must learn first how to acknowledge and appreciate what we have and what we are: “... the birds of the air ... neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matt 6:26). So my dearest in the Lord, before you throw it away, please check well to avoid throwing away “very special gifts”.
Bible Reading: Matt 6:25-34; Lk 16:1-13; 19:11-27.
Thought for today: Appreciate everything not minding the size or seemingly insignificant.
Let us pray: Lord, you are the source of all that is good and you apportions to each as you will (cf. 1Cor 12:11). Give us the grace to always appreciate Your gifts in us and in our brothers and sisters – Amen.
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Saturday, 28 July 2018

For barn or for burn: Saturday of the Sixteenth Week in Ordinary Time (II) (28th July, 2018).


Homily (Reflection) for Saturday of the Sixteenth Week in Ordinary Time (II) (28th July, 2018) on the Gospel
(BVM on Saturday, Opt Mem)
 
Jer 7:1-11;
Ps 83:3-6.8.11. (R. v. 2);
Matt 13:24-30.
Topic: For barn or for burn.
In today’s gospel, we hear the parable of the weeds. When everybody was sleeping, the enemy sowed weeds among the wheat someone had sown in his field. The servants wanted to uproot the weeds immediately they were sighted but the master said to them,
No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest... I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.
Just like in the parable of the sower, both the wheat and the weeds exist within. We see God in this parable as a very patient God. However, let no one be deceived. That God hasn’t punished does not mean He will never punish. Saint Peter rightly writes, “The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance” (2Pt 3:9; cf. Ezek 33:11).
Spiritual drowsiness is very dangerous. The enemy sowed the weeds when everyone was sleeping. In the same vein, the devil always has it very easy when the children of God are sleeping. We must stop sleeping, cf. 1Thess 5:6).
Finally, let nobody count him/herself as a child of God when he/she is not. Saint John writes, “... whoever does not do right is not of God, nor he who does not love his brother” (1Jn 3:10). Are you wheat or weed?
Bible Reading: 1Jn 2:29–3:10.
Thought for today: Work towards barn or burn.
Let us pray: Lord, assist us in our effort to remain always your seeds – Amen.
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Friday, 27 July 2018

Prepare the ground: Friday of the Sixteenth Week in Ordinary Time (II) (27th July, 2018).


Homily (Reflection) for Friday of the Sixteenth Week in Ordinary Time (II) (27th July, 2018) on the Gospel

Jer 3:14-17;
Jer 31:10-13. (R. cf. v.10);
Matt 13:18-23.

Topic: Prepare the ground.
This gospel explains the parable of the sower. The seed on the path is one who hears the word of God and does not understand it, the evil one takes it away. When one receives the word with joy but without root, he/she easily falls away when trouble or persecution arises on account of the word. This is the seed on the rocky ground. The seed among thorns is the one who hears the word but the earthly worries and lure of wealth choke the word. And one who hears the word and understands it is the seed on good soil.
The emphasis is on understanding the word and not on hearing. Borrowing the words of Saint Paul, people have heard the word of God, cf. Rom 10:18. However, to what extent it has been understood is a subject of another discussion. Those Christ called blessed are not the ones who only hear the word of God but those who hear it and do (keep) it, cf. Lk 8:21. 11:28.
Everyone has some roles to play both to hear and to understand the word of God. They include listening and asking pertinent questions, cf. Deut 32:7; Matt 10:14; Mk 9:7; Lk 9:35. The unfolding of God’s words gives light; it imparts understanding to the simple, cf. Ps 119:130. Everyone must therefore humbly turn to God for help to understand His word.
One may not be a good soil today. However, one can turn to be the best. Remember, the word of God is “the helmet of salvation, and the sword of the Spirit” (Eph 6:17).
Bible Reading: Eph 6:10-17.
Thought for today: People die for want of knowledge, cf. Hos 4:6.
Let us pray: Lord, give us your Spirit, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD – Amen (cf. Is 11:2).
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Thursday, 26 July 2018

Still often in parables: Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (26th July, 2018).


Homily (Reflection) for the Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (26th July, 2018) on the Gospel and the Memorial (Thursday of the Sixteenth Week in Ordinary Time (II))
 
Jer 2:1-3.7-8.12-13;
Ps 35:6-11. (R. v.10);
Matt 13:10-17.
Saint Joachim, also spelled Joaquin[1] meaning “he whom Yahweh has set up” was the husband of Saint Anne and the father of Mary, the mother of Jesus, according to the Catholic, Orthodox, and Anglican traditions. Saints Joachim and Anne are not mentioned in the Bible. The story about them first appeared in the apocryphal Gospel of James.[2] It was alleged that Mary was promised to them by an angel, was consecrated to God, and she remained a virgin all her life. Saints Joachim and Anne are role models for parents.[3]
Topic: Still often in parables.
Today’s gospel is a continuation of yesterday’s gospel. In this gospel, the disciples asked Jesus, “Why do you speak to them in parables?” Jesus’ reply reads in part,
To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.... The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’
According to the New Jerusalem Bible,
A deliberate and culpable insensibility which is both the cause and the explanation of the withdrawal of grace.... By the use of symbols and images, therefore, Jesus challenges them to reflect and themselves seek to penetrate more deeply into the understanding of the kingdom.[4]
Life Application Study Bible also reads, “When speaking in parables, Jesus is not hiding truth from sincere seekers, because those who were receptive to spiritual truth understood the illustrations. To others they were only stories without meaning.”[5]
God’s word is the word of life, cf. Phil 2:16. However, it still sounds like parables to many. There is need to listen attentively, ask questions where necessary, and humbly pray to God for wisdom, cf. Mk 4:10; Jas 1:5. Interpretation of God’s word requires divine intervention, cf. 2Pt 1:20-21.
Bible Reading: Matt 25:14-30.
Thought for today: No one can achieve this on his/her own.
Let us pray: May God help us always to understand His word – Amen.
Saints Joachim and Anne – Pray for us.
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[4] The New Jerusalem Bible: Standard edition (1985). London: Darton, Longman & Todd Ltd.
[5] Life Application Study Bible: New living translation (2007). Illinois: Tandale House Publishers, Inc.