Wednesday, 31 October 2018

Watch your weight: Wednesday of the Thirtieth Week in Ordinary Time (II) (31st October, 2018).


Homily (Reflection) for Wednesday of the Thirtieth Week in Ordinary Time (II) (31st October, 2018) on the Gospel
 
Eph 6:1-9;
Ps 144:10-14. (R. v. 13);
Lk 13:22-30.
Topic: Watch your weight.
The world is conscious today more than ever of the hazards of being physically overweight. To avoid these hazards, we engage in a lot of things especially with regard to our feeding and physical exercises. However, we see in today’s gospel a more dangerous form of overweight that is often neglected by many.
Someone asked Jesus, “Lord, will only a few be saved?” He replied,
Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able....you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’
Interestingly, those to be shutout are not in ordinary sense foreigners. Hence they will say, “We ate and drank with you, and you taught in our streets.” However, they will be told, “I do not know where you come from; go away from me, all you evildoers!”
The problem therefore will not be with the number to be saved but with the size of the door. Hence, Jesus also warned, “...the gate is narrow and the way is hard, that leads to life, and those who find it are few” (Matt 7:14).
Whoever wants eternal life must keep the size of his/her soul in check. What make the soul to be overweight can be summed up as living in the flesh, cf. Gal 5:19-21; 1Cor 15:50. The work must be now because a time shall come when it will be too late, cf. Heb 12:16-17. Good physical size can only elongate a life that must certainly end one day. But good spiritual size is for eternal life, cf. 1Cor 9:25.
Bible Reading: Gal 5:16-26; 1Cor 6:9-11; Heb 12:14-29; Matt 25:31-46.
Thought for today: Check your size.
Let us pray: Lord, assist us in our struggle to enter by the narrow gate – Amen.
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Tuesday, 30 October 2018

Things that matter: Tuesday of the Thirtieth Week in Ordinary Time (II) (30th October, 2018).


Homily (Reflection) for Tuesday of the Thirtieth Week in Ordinary Time (II) (30th October, 2018) on the Gospel
 
Eph 5:21-33;
Ps 127:1-5. (R. cf. v.1);
Lk 13:18-21.
Topic: Things that matter.
We normally go about in search of things that have the potential of bringing about great results. In the process of doing this, we trample down on many things we judged insignificant.
However, in today’s gospel, Jesus takes our attention away from the conventional ‘great things’ to the things that really matter. This gospel is made up of the parables of the mustard seed and the yeast. Jesus first compared the kingdom of God to a mustard seed that someone sowed in the garden. It grew and became a tree, and provided branches for the birds of the air to make nests.  He also compared it to yeast a woman mixed “with three measures of flour until all of it was leavened.”
Both the mustard seed and the yeast represented the things people easily look down on. However, their real potentials were far beyond their physical appearances. Things that really matter are not distinguished by their sizes. Their physical sizes are not always colossal.
We must take everything, both the good and the bad, very serious. It is impossible to say to what extent the positive or negative effects of our actions, inactions, words, and thoughts will go. Hence, Saint Paul admonished us, “whether you eat or drink, or whatever you do, do all to the glory of God” (1Cor 10:31). Again, “whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col 3:17). And we must do everything as services to the Lord, cf. Col 3:23.
Bible Reading: Phil 3:12-4:1.
Thought for today: Do not neglect anything.
Let us pray: Lord, give us the grace to see your goodness in everything especially those ones people often neglect.
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Monday, 29 October 2018

Setting priorities: Monday of the Thirtieth Week in Ordinary Time (II) (29th October, 2018)


Homily (Reflection) for Monday of the Thirtieth Week in Ordinary Time (II) (29th October, 2018) on the Gospel
 
Eph 4:32 – 5:8;
Ps 1:1-4.6. (R. cf. Eph 5:1);
Lk 13:10-17.

Topic: Setting priorities.
Jesus called a woman who had been crippled for eighteen years, and said to her, “Woman, you are set free from your ailment.” Immediately He laid His hands on her, she stood straight and praised God. The leader of the synagogue angrily told the crowd not to come on the Sabbaths for healing. However, Jesus replied,
You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham who Satan bound for eighteen years, be set free from this bondage on the Sabbath day?
This response put all his opponents to shame and the entire crowd rejoiced.
Jesus’ opponents never set their priorities right. The rights of their animals are more important to them than that of the owners of the animals.
This is not foreign to what many do today. Sometimes, we accord more importance to one property or another more than human beings. Compare the way we take care of for instance our cars to how we take care of others. Sometimes, we even neglect ourselves.
We must set our priorities right. Not even the whole world can be compared to a person, cf. Matt 16:26; Mk 8:36; Lk 9:25.
Bible Reading: Lk 9:23-27.
Thought for today: Life is superior.
Let us pray: May God help us to set our priorities right – Amen.
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Sunday, 28 October 2018

While seeking solutions: Thirtieth Sunday of the Year (B) (28th October, 2018).


Homily (Reflection) for the Thirtieth Sunday of the Year (B) (28th October, 2018) on the Gospel

Jer 31:7-9;
Ps 125 (R.V. 3);
Heb 5:1-6;
Mk 10:46-52.
This is a story told of Cardinal Faulhaber, the renowned Archbishop of Munich: “One day he was visiting a home for blind soldiers. He walked through the home and cheered them up. He encouraged them and blessed them. As he came to one blind soldier, he heard him praying, ‘Lord, I beg you not to take away from me the light of my eyes, but if it is your will, at least leave me the light of my mind, but if it is your will that I be deprived of that, leave me at least the light of my faith.’
“The Cardinal stopped and asked the soldier were [sic] he had learned such a beautiful prayer. The man replied he had learned it as a child and had never forgotten it.”
Culled from Sagayanathan, A. (2009). Launching Pad: Stories for Sunday Homilies, Year-A, B, & C. Bangalore: Asian Trading Corporation, pp. 227-228.
Topic: While seeking solutions.
We read from the gospel that a blind beggar named Bartimaeus meaning the son of Timaeus was sitting by the roadside begging for alms when he heard the tramp of feet of Jesus, his disciples, and the large crowd that were following Jesus. Although the scripture did not tell us how long he had been under the bondage of blindness but he was not born blind, cf. v. 51. He must have heard so much about Jesus that as soon as he learnt that Jesus was passing, he called on to Him (began to shout and say): “Jesus, Son of David, have mercy on me!” (Mk 10:47; cf. v. 48).
Bartimaeus longed for He who can do all things, cf. Mk 10:27; Lk 18:27. However between Bartimaeus and He who can do all things, was a serious gap, the unnamed large crowd who sternly ordered him to be quiet, cf. MK 10:48. In Bartimaeus’ shouting, one sees a belief that Jesus is the long-awaited Messiah, (cf. Is 9:1-7) and that he could restore his sight. Hence, he could not be stopped by the order from the crowd. Again, when he bridged the gap and was asked by Jesus “What do you want me to do for you?” he responded: “My teacher, let me see again” (Mk 10:51).
In response to Bartimaeus’ request Jesus said: “Go; your faith has made you well” because it is through faith that the gap between Bartimaeus and Jesus was bridged. And the gospel reads further: “Immediately he regained his sight” (Mk 10:52). Bartimaeus suffered from a physical blindness. We all suffer one form of ailment or another – physical, psychological, spiritual, complex, and so on. Through the prophet Isaiah God says: “Bring forth the people who are blind, yet have eyes, who are deaf, yet have ears!” (Is 43:8). In this we see another form of blindness which is more serious. Hence Reverend Father Sagayanathan concludes the piece quoted above thus: “Certainly the loss of one’s sight is a tragic affliction, but the loss of one’s faith is a greater one”.
No matter how bad or good a situation is God remains all-powerful. And no matter what you are going through, there is only one channel to the solution and that is Jesus Christ to whom Bartimaeus called and was freed from the bondage of physical blindness. Call on to him now with a faith as firm as that of Bartimaeus. He listens to all his children whenever they call on to him, cf. Jn 9:31. But to move to Jesus, the source of all that is good, one must first bridge the gap in-between like Bartimaeus. The gap between us and Jesus varies. But each of us is capable of bridging the one between him/her and Jesus for God does not allow any body to be tempted beyond his/her strength, cf. 1Cor 10:13.
There is an Igbo adage that no man or woman goes to bed with a foreign object in his or her eyes. Every person as we have said is faced with problems that seek for answers either in the form of solution or at least explanation. And for any person to achieve any goal, salvation, destiny, explanations, solutions, to be liberated, and so on, one must conquer gaps which are challenges. It is faith that enables us to cross over to Jesus because “whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Heb 11:6). Without faith no one can trust in God’s saving power, cf. Ps 78:22; 106:24. The blind soldier prayed God to leave the light of his faith even if it pleased him to take both the light of his eyes and the light of his mind. We ought to keep our faith always even as we seek solutions for our afflictions, cf. Ps 116:10.
Bible Reading: Ps 78; Is 43:1-13; Lk 11:1-13; 18:1-14; Matt 11:25-30.
Thought for today: Do you persist in calling on Jesus?
Let us pray: Our Father in heaven, without you we are nothing. Look kindly upon us who are overburdened. Grant us the grace to put our faith in you alone – Amen.
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Saturday, 27 October 2018

The exit: Saturday of the Twenty-Ninth Week in Ordinary Time (II) (27th October, 2018).


Homily (Reflection) for Saturday of the Twenty-Ninth Week in Ordinary Time (II) (27th October, 2018) on the Gospel
 
Eph 4:7-16;
Ps 121:1-5. (R. v. 1);
Lk 13:1-9.

Topic: The exit.
Today’s gospel like yesterday’s is made up of two sections: Jesus’ warning that perishing awaits all who refuses to repent (Lk 13:1-5), and the parable of the barren fig tree (Lk 13:6-9). Our reflection focuses on the first section.
When some who were present told Jesus about the Galileans Pilate mingled their blood with their sacrifices, He replied, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did.” He also said that the eighteen the tower of Siloam fell on and killed were not the worst offenders than all living in Jerusalem. Jesus concluded with these words, “but unless you repent, you will all perish just as they did.”
Whenever we read or heard about either the saints or sinners, many do consider themselves not more than spectators. However the opportunity of seeing or reading or hearing them ought to help us in making decisions. It is an opportunity to know that they are all possible. Hence, the letter to the Hebrews reads, “Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith” (Heb 13:7).
If only we can repent today, we will rejoice in heaven with all the saints of God. Repentance is the exit from eternal damnation.
Bible Reading: Heb 12:14-29.
Thought for today: Repent.
Let us pray: Lord, strengthen us to be firm before every temptation – Amen.
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Friday, 26 October 2018

Settle out of court: Friday of the Twenty-Ninth Week in Ordinary Time (II) (26th October, 2018).


Homily (Reflection) for Friday of the Twenty-Ninth Week in Ordinary Time (II) (26th October, 2018) on the Gospel
 
Eph 4:1-6;
Ps 23:1-6. (R. cf. v.6);
Lk 12:54-59.

Topic: Settle out of court.
Today’s gospel is made up of two sections: Jesus’ teaching on interpreting the time (Lk 12:54-56), and His teaching on settling with opponents (Lk 12:57-59). However, we shall focus on the second part in this homily.
Jesus advised all of us,
...when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison.
Our existence here on earth is transient. At its end, “...each of us will be accountable to God” (Rom 14:12; cf. 1Pt 4:5). Therefore, looking at this passage from the point of view of our earthly existence, we are on our way to the judge.
Many on this journey are weighed down by different burdens especially the grudges we harbour for one another. I have even heard some say that theirs will be resolved in heaven. One wonders where they really mean and how these will be resolved. However, that one considers him/herself as innocent is not a guarantee that he/she will win a case. Hence, the book of Proverbs advised us against rushing to the judge, cf. Prov 25:8-9.
Resolve every issue with your brothers and sisters. Do not keep any for the world to come. Saint Paul warned that people of this sort will not inherit the kingdom of God, cf. Gal 5:19-21. In the words of Saint Paul, “To have lawsuits at all with one another is defeat for you” (1Cor 6:7).
Bible Reading: 1Cor 6:1-11.
Thought for today: Fight for the world to come.
Let us pray: God, help us settle every issue we have among ourselves – Amen.
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Thursday, 25 October 2018

Cause of division: Thursday of the Twenty-Ninth Week in Ordinary Time (II) (25th October, 2018).


Homily (Reflection) for Thursday of the Twenty-Ninth Week in Ordinary Time (II) (25th October, 2018) on the Gospel
 
Eph 3:14-21;
Ps 32:1-2.4-5.11-12.18-19. (R. v.5);
Lk 12:49-53.
Topic: Cause of division.
Jesus defined His mission in today’s gospel in a way that is often confusing. He said in part,
I came to bring fire to the earth....Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three....
Based on this, some see lack of peace as synonymous with the presence of Christ. However, the bible calls God the God of peace, and also calls on us all to strive for peace with all, cf. Heb 12:14. 13:20; Judg 6:24; 2Cor 13:11; 1Thess 5:13. Isaiah identified the Messiah, as the prince of Peace. And His peace shall be endless, cf. Is 9:6-7. Again, Christ preached peace to all, cf. Eph 2:17.
However, there is no peace for the wicked, cf. Is 48:22. 57:21. True peace comes from God, cf. Jn 14:27. 16:33. It is the gift of the Holy Spirit, cf. Gal 5:22; Rom 8:6. Hence, God keeps those who trust in Him in perfect peace, cf. Is 26:3. The Psalmist wrote, “Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts” (Ps 85:8). Furthermore, peace requires proper disposition, cf. Matt 10:13; Lk 10:6.
Jesus did not call us to cause wars. However, Christian witnessing is often met by opposition, cf. 1Thess 2:14-15; 2Tim 3:8. Borrowing the words of the Psalmist, although Christians are for peace, but others are for fighting, cf. Ps 120:7. Our “God is not a God of confusion but of peace” (1Cor 14:33).
Bible Reading: Eph 2:11-22.
Thought for today: Christ is our peace, cf. Eph 2:14.
Let us pray: God, may we be people of peace all the days of our lives – Amen.
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Wednesday, 24 October 2018

We get accordingly: Wednesday of Twenty-Ninth Week in Ordinary Time (II) (24th October, 2018).


Homily (Reflection) for Wednesday of Twenty-Ninth Week in Ordinary Time (II) (24th October, 2018) on the Gospel
 
Eph 3:2-12;
Is 12:2-6. (R. cf. v. 3);
Lk 12:39-48.

Topic: We get accordingly.
Jesus warns all to be ever ready for no one knows when the Son of Man is coming. Peter asked if the parable of the watchful slaves was for everyone. Jesus replied,
Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives.
On the other hand, the slave who thinks that his master is delayed in coming, and
...begins to beat the other slaves...and to eat and drink and get drunk, the master ... will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful.
Although no one knows when, nevertheless the master will certainly come one day. He will meet each of us as we are. He is ready to judge the living and the dead, cf. 1Pt 4:5. Everyone shall render account of him/herself to God, cf. Rom 14:12. This account will include every careless word, cf. Matt 12:36. And the Son of man will repay every person for what he/she has done, cf. Matt 16:27; Rev 22:12; Prov 19:17.
Dear child of God, never renounce God with the wicked nor say in your heart, ‘God will not call us to account,’ cf. Ps 10:13. God will judge His people and will also repay everyone according to his/her deeds, cf. Heb 10:30.
Bible Reading: Rom 14:7-12.
Thought for today: God will judge and reward all.
Let us pray: Lord, help us to be ever conscious that one day we shall stand before your judgement seat to be repaid accordingly – Amen (cf. Rom 14:10; 2Cor 5:10).
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