Saturday, 9 February 2019

Shepherd the flock: Saturday of the Fourth Week in Ordinary Time (I) (09th February, 2019).


Homily (Reflection) for Saturday of the Fourth Week in Ordinary Time (I) (09th February, 2019) on the Gospel
(B.V.M. on Saturday, Opt. Mem)
 
Heb 13:15-17.20-21;
Ps 22 (R. v.1);
Mk 6:30-34.
Topic: Shepherd the flock.
The apostles returned from mission and gave account of what they did and what they taught to Jesus. He later took them to a supposed lonely place for a rest but on their arrival, they saw a great crowd waiting for them. Jesus had pity on them because they were like sheep without a shepherd and began to teach them many things.
Today’s gospel likened the crowd waiting for Jesus to a sheep without a shepherd. But could it be that shepherds were not assigned to shepherd them? Certainly, a lot but they were feeding themselves instead of the sheep, cf. Ezek 34:2.
Jesus taught the crowd many things. The good shepherd (Jn 10:11, 14) did not leave the sheep for any other thing.
We all have gotten the privilege to shepherd God’s flock at various capacities. However, we must ask ourselves among other questions: How often do we report back to the owner of the flock what is going on? Again, how can our flock be described – sheep with or without a shepherd? And again, have we left the sheep for some other things – pleasure, money, connections, and so on?
The work of shepherding goes beyond clerical works. You are also a shepherd where you are – family, community, school, church, and so on. Be a true shepherd to your flock.
Bible Reading: Lk 16:1-13; Ezek 34:1-31.
Thought for today: You are called to shepherd.
Let us pray: Lord and Master of the vineyard, help us to shepherd your flock according to your will – Amen.
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Friday, 8 February 2019

You can always recant: Friday of the Fourth Week in Ordinary Time (I) (08th February, 2019).


Homily (Reflection) for Friday of the Fourth Week in Ordinary Time (I) (08th February, 2019) on the Gospel
 
Heb 13:1-8;
Ps 26:1.3.5.8-9 (R. v.1);
Mk 6:14-29.
Topic: You can always recant.
Herod heard about Jesus and thought that John the Baptist has been raised. He arrested, bound, and put John in prison on account of Herodias, his brother Philip’s wife, whom he married because John told him repeatedly, ‘It is not lawful for you to have your brother’s wife’. Although Herodias wanted to kill John but Herod protected him for he feared him. Herod liked listening to him despite the fact that his words did perplex him greatly. However, on Herod’s birthday Herod made a stupid promise publicly to Herodias’ daughter who entertained him and his guests to give her whatever she asked for. Through the instigation of her mother she requested for and got John’s head.
Have you ever thought of what would have been Herod’s decision if Herodias’ daughter had requested for his own head because he did not exclude it, “Whatever you ask me, I will give you...”? Your speculation is as good as mine.
There is an Igbo adage, okenye anaghị agbụpụchaa racharakwa meaning that a man ought to stand by his words. However, this stands when the words are not uttered in error because a fool is better than a man who is hasty in his words, cf. Prov 29:20.
It is only God who does not call back His words, (cf. Is 31:2) because He is a perfect God, cf. Matt 5:48; Deut 32:4; Job 37:16; 2Chro 19:7; Ps 18:30; 92:15. Herod never thought the girl would ask for such. Hence he was deeply grieved. But the big question is ‘why did he proceed to give order?’ He played God; he cannot go back on his words. Wise people are ever ready to recant as soon as they discover that they are in error. There is need to be steadfastness in what is right.
It is not good to make hasty statements. If one makes a mistake as we all make often, do not be ashamed to recant. Be humble enough to admit mistakes and to amend.
Bible Reading: Ps 90:1-17.
Thought for today: Do not remain in your mistake/s.
Let us pray: Lord, help us to stand by you always and be ever ready to amend our ways whenever we transgressed – Amen.
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Thursday, 7 February 2019

Do your part: Thursday of the Fourth Week in Ordinary Time (I) (07th February, 2019).


Homily (Reflection) for Thursday of the Fourth Week in Ordinary Time (I) (07th February, 2019) on the Gospel
 
Heb 12:18-19. 21-24;
Ps 47:2-4.9-11. (R. cf. v.10);
Mk 6:7-13.
Topic: Do your part.
In today’s gospel Jesus sent the twelve out in pairs with the authority over the unclean spirits. He “ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics” (Mk 6:8-9). They should stay in any house where they are welcomed until they leave the place and should shake off the dust on their feet while leaving the place where they are not welcomed. The twelve went and proclaimed repentance, cast out many demons, and anointed many who were sick and cured them.
Looking at Jesus’ instruction to the twelve it looks as if God was about to repeat what He did during the Israelites’ journey to the promised land; they spent forty years in the wilderness yet their clothes did not worn out, and their sandals did not worn off their feet; cf. Deut 29:5. He also provided bread, meat, and water for them all through their journey, cf. Ex 15:23-25; 16:4, 10-15, 21, 35; 17:2-6. Otherwise, how could they survive in the mission?
Today’s gospel has two parallels; Matt 10:5-11 and Lk 9:1-6. And in Matthew chapter 10 verse 10 there is a clue to how Jesus wanted them to survive; labourers deserve their food. One might again ask who was to provide the food. In the gospel according to Saint Luke Jesus sheds more light to this, “Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid.... eat what is set before you” (Lk 10:7,8).
Make sure you provide for your ministers. If ministers of God leave their work in search of bread, bag, money, tunics and so on surely they will find them but not without inflicting serious injuries to the souls they are to take care off. Simply put, souls will be lost. However, fellow servants ought to remember Pauline maxim, “If anyone will not work, let him not eat” (2Thess 3:10).
Each and every one of us has his or her part to play for the spreading of the gospel. And for a healthy spreading of the gospel everyone must fulfil his or her part because anyone’s failure will certainly affect the ministry negatively.
Bible Reading: 2Thess 3:6-15.
Thought for today: You have a role in the spreading of the gospel.
Let us pray: Lord, help us do our parts in your vineyard so that the gospel will continue to spread to the ends of the earth – Amen.
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Wednesday, 6 February 2019

Do not be deterred: Memorial of Saint Paul Miki, and Comps., Mm, (06th February, 2019).


Homily (Reflection) for the Memorial of Saint Paul Miki, and Comps., Mm, (06th February, 2019) on the Gospel and the Memorial
(Wednesday of the Fourth Week in Ordinary Time (I))
 
Heb 12:4-7.11-15;
Ps 102:1-2.13-14.17-18. (R. cf. v.17);
Mk 6:1-6.
Saint Paul Miki was the son of a Japanese military leader. He was educated by Jesuits, joined the Jesuits in 1580, and became known for his eloquent preaching. He was crucified on Februay 5 with twenty-five other Catholics during the persecution of Christians under the Taiko, Toyotomi Hideyoshi, ruler of Japan in the name of the emperor. Among the Japanese laymen who suffered the same fate were: Francis, a carpenter; Gabriel, the nineteen year old son of the Franciscan's porter; Leo Kinuya, a twenty-eight year old carpenter from Miyako; Diego Kisai (or Kizayemon), temporal coadjutor of the Jesuits; Joachim Sakakibara, cook for the Franciscans at Osaka; Peter Sukejiro, sent by a Jesuit priest to help the prisoners; Cosmas Takeya; and Ventura, who had been baptized by the Jesuits, gave up his Catholicism on the death of his father, and was brought back to the Church by the Franciscans. They were all canonized as the Martyrs of Japan in 1862.[1]
Topic: Do not be deterred.
In today’s gospel, Jesus came to His hometown with His disciples and taught in their synagogue on the sabbath. His teaching left strong impression on many who heard Him. Yet they took offence at Him because they knew His background too well, cf. Mk 6:2-3. Jesus was amazed at their unbelief and did not do much deed of power there.
You may have suffered rejection or other forms of ill-treatment just because of your background, look unto God. Human’s rejection cannot strip you of the things God has blessed you with, cf. 2Cor 3:5. Go ahead and thank God who has blessed you so much, cf. Job 7:17. God will continue to be gracious to you and to bless you and to make His face shine upon you, cf. Ps 67:1. God’s judgement is final, cf. Job 12:14.
Finally, remember that whoever rejects his brother or sister denies him/herself lots of good things God has commissioned that brother or sister to convey. Be wise and open your arms to your brothers and sisters. No one has it all.
Bible Reading: Ps 67:1-7.
Thought for today: Do not be deterred.
Let us pray: May God help us discover more and more of His blessings in our lives even as people reject us – Amen.
Saint Paul Miki and Companions – Pray for us.
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Tuesday, 5 February 2019

Neither too bad nor late: Memorial of Saint Agatha, V.M., (05th February, 2019).


Homily (Reflection) for the Memorial of Saint Agatha, V.M., (05th February, 2019) on the Gospel and the Memorial
(Tuesday of the Fourth Week in Ordinary Time (I))
 
Heb 12:1-4;
Ps 21:26-28.30-32. (R. cf. v.27);
Mk 5:21-43.
Saint Agatha (231 AD – c. 251 AD) was born at Catania or Palermo, Sicily. She dedicated her life to God at a tender age and resisted men who either wanted to marry her or to have sex with her. Quintian thinking he could bend her had her arrested and brought before the judge. She suffered assault and humiliation for one month in a brothel and later to prison. Agatha was tortured in various ways and refused medical care. She died in the hands of torturers[1].
Saint Agatha is the patron saint of Catania, Molise, Malta, San Marino and Zamarramala. She is also the patron saint of breast cancer patients, martyrs, wet nurses, bell-founders, bakers, fire, earthquakes, and eruptions of Mount Etna[2].
Topic: Neither too bad nor late.
Jesus was by the sea with the people who gathered around him when
... one of the leaders of the synagogue named Jairus came and... fell at his feet and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live’ (Mk 5:22-23).
On His way, a woman who had suffered from haemorrhages for twelve years, who had endured much under many physicians, and had spent all that she had; and was not better, but rather grew worse touched His clothes with faith and was healed instantly. When He reached Jairus house, He also raised his little daughter to life.
Jairus and this woman seemed to have realised that “... vain is the help of man” (Ps 60:11; cf. Ps 108:12). The question is ‘Where do you run to when the situation is really critical?’ Christ Himself is telling us: “Come to me, all who labour and are heavy laden, and I will give you rest” (Matt 11:28). We ought to hope for all our needs from God, cf. Matt 6:11; Lk 11:3; Ps 104:27. No situation is either too bad or late for Jesus. Saint Agatha realised that “those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever” (Ps 125:1). Hence, she never wavered even before her torturers. The prophet rightly proclaimed: “Blessed are those who trust in the LORD, whose trust is the LORD” (Jer 17:7).
Bible Reading: Heb 11:1-40; Ps Ps 125; Ps 126.
Thought for today: When the situation looks really bad where do you turn to?
Let us pray: Lord, give us strong faith that will enable us stand firm no matter how bad the situation is – Amen.
Saint Agatha – Pray for us.
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Monday, 4 February 2019

Pope's Prayer Intention for FEBRUARY 2019


Let us pray with the Holy Father:

Prayer Intention for FEBRUARY 2019

 

Universal: Human Trafficking.

 

For a generous welcome of the victims of human trafficking, of enforced prostitution, and of violence.

 

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Go and tell your friends: Monday of the Fourth Week in Ordinary Time (I) (04th February, 2019).


Homily (Reflection) for Monday of the Fourth Week in Ordinary Time (I) (04th February, 2019) on the Gospel
 
Heb 11:32-40;
Ps 30:20-24 (R. v.25);
Mk 5:1-20.

Topic: Go and tell your friends.
On arriving at the other side of the sea, a man with an unclean spirit whom nobody could restrain met Jesus. The gospel reads,
When he saw Jesus from a distance, he ran and bowed down before him; and shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me (Mk 5:6-7).
And at their plea Jesus allowed them to enter the swine numbering about two thousand that were feeding and they all rushed down the steep bank into the sea, and were all drowned.
When the news broke in the city, people came and saw Jesus and the demoniac clothed and in his right mind sitting there, they were afraid. They begged Jesus to leave their neighbourhood. Although the man who was possessed by demons wanted to follow Jesus but He said to him, “Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you” (Mk 5:19). The man went and did exactly what he was told and people were amazed.
Most often many understand evangelizers as those who move from place to place, or one parish or station to another and so on probably putting on distinguishing dresses (habits). And for some, an evangelizer is that man or woman who goes about with megaphone through the streets, houses, markets, among other places telling people to repent.
Evangelizing does not necessarily involve these but primarily making others know God and His goodness, cf. Jn 20:17. In other words, Jesus asked the man to go and evangelize. Let us all fulfil our obligation to evangelize by telling those in our families, schools, workplaces, and so on that the Lord is good. By doing this we will gather people with and for Christ, cf. Matt 12:30.
Bible Reading: Ps 21.
Thought for today: You are an evangelizer.
Let us pray: God, help us to make others know you better – Amen.
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Sunday, 3 February 2019

The prophet’s hometown: Fourth Sunday of the Year (C) (03rd February, 2019)


Homily (Reflection) for the Fourth Sunday of the Year (C) (03rd February, 2019) on the Gospel

Jer 1:4-5,17-19;
Ps 70:1-6.15.17. (R. v. 15);
1Cor 12:31 – 13:13 or 1Cor 13:4-13;
Lk 4: 21-30.

One Head of Department (HOD) in his effort to ensure that students are scored without prejudice gave the projects of the final year students to a group of lecturers without names but carefully indentified each of them with codes. After the scoring, the lecturers gathered and worked out the final scores of the students.
Interestingly, a lecturer scored one project one hundred percent (100%). When asked why he said that the work was a perfect job. Because other lecturers also awarded high marks to the same project, the panel accepted the marks as he submitted them. That same project later emerged as the overall best.
The lecturers were eager to know the students especially the one whose project has been adjudged as the overall best. In their presence, the HOD brought out the names of the students with the codes on the projects. When the same lecturer who had scored and also defended the project that later emerged as the overall best one hundred percent realised the student, he openly moved to withdraw the mark. According to him although the student did a good job but he did not deserve such a position.
Topic: The prophet’s hometown.
Today’s gospel started with the last verse of last Sunday’s gospel (Lk 4:21). And it is the summary of Jesus’ teaching in the synagogue. The people who listened to Him were filled with mixed feelings and it reads, “All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’” (Lk 4:22). Jesus told them the hard truth that no prophet had ever been welcomed in his hometown. The people became furious and wanted to hurl Him off the cliff but He went away.
Their refusal of Jesus sent Him away. The implication of this action is better seen in the gospel according to Matthew which reads, “And he did not do many mighty works there, because of their unbelief” (Matt 13:58).
Like the Jews who rejected their brother, Christians also reject their brothers and sisters for one reason or another. Some hang such on one useless tradition or another. Prophet Malachi questions, “Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” (Mal 2:10). We ought to remember that before God “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal 3:28). It is disheartening that often the people rejected are better than those who rejected them. Hence in his letter to the Romans Saint Paul also writes “What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin” (Rom 3:9).
Dear child of God, no matter how okay one thinks he or she is there is still need for the other person including those sometimes regarded as useless. God who made us all wants us to complement each other not to reject, cf. Rom 15:1-6. Saint Paul admonishes us, “Do nothing from selfishness or conceit, but in humility count others better than yourselves” (Phil 2:3). God is the Father of us all and is not ashamed to be called our God, cf. Heb 11:16. We are not to condemn or approve something because of the person behind it like the lecturer in our introductory story. What is good is good irrespective of who did or said that. In the same vein, what is bad is bad. Again, the Jews who rejected Jesus Christ rejected the miracles He might have done among them. If we reject any we also reject all the benefits.
Bible Reading: Rom 13:8-10; 14:1-12; 15:1-6; Phil 2:1-18.
Thought for today: We are not better off.
Let us pray: God our Father, help us realise that we all are from you and for ourselves – Amen.
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