Sunday, 31 March 2019

We deserve pity: Fourth Sunday of Lent (C) (31st March, 2019).


Homily (Reflection) for the Fourth Sunday of Lent (C) (31st March, 2019) on the Gospel

Josh 5:9-12;
Ps 33:2-7. (R.v.9);
2Cor 5:17-21;
Lk 15:1-3.11-32.
A priest was preparing to throw himself over a cliff. On the way he stopped at the house of a priest friend to say goodbye. He told him the story of his sad life: how little he had loved God and served the people. How he had broken every commandment there was. And now his guilt was too great even for God to forgive.
His friend reasoned with him, “But you know that the mercy of God is immeasurably great. And he always offers us his love. We must only accept it.”
But the priest was still inconsolable, “my soul,” he said, “is like a bucket full of holes. As soon as God fills it with forgiveness, it leaks out.”
His friend took him by the hand and said, “Perhaps your soul is like a bucket full of holes. But when it is thrown into the ocean of God’s mercy, it does not matter how many holes are in it. The mercy of God, like the sea water, will be inside and outside the bucket, surrounding it from all sides.[1]’”
Topic: We deserve pity.
In today’s gospel, the Pharisees and the scribes were upset because Jesus welcomed and ate with sinners. In response, Jesus used a number of parables of which the parable of the loving father (the prodigal son) is just one of them.
The loving father had two sons. The younger one took his own share of their father’s wealth to a distant land and squandered it after which things got really bad. When he returned to his father for forgiveness he was immediately reinstated to his princely position instead of being treated as a hired servant. Their father celebrated his return although his elder brother who was in the field got so angry that he refused to enter the house. He felt their father was unfair.
Some like the elder son do think that God is inconsiderate. How could He be so blind to all one is going through just because of Him? Yet His arms are ever wide-open welcoming sinners. Some even see themselves as losers since they have little or nothing to show for their steadfastness.
God warns,
... when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die (Ezek 18:24; cf. Ezek 3:20; 18:26).
And nobody knows when God will ask for each and every one of us, cf. Matt 24:42; Mk 13:33, 35. Also we read from the letter of Saint James, “whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes” (Jas 4:14).
The book of Proverbs admonishes us, “Let not your heart envy sinners, but continue in the fear of the LORD all the day” (Prov 23:17). Nobody in his or her right senses will abandon his/her princely state and leaves the house he/she is living in unless for something better. Sin is a disease, cf. Matt 13:15; Jn 5:14. And a sick person deserves pity. Hence, the loving father rightly pleaded with the elder son, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found” (Lk 15:31-32). Those who are strong ought to bear with the failings of the weak, and not to please themselves, cf. Rom 15:1.
In this parable also, we see the danger of what I prefer to call autonomous or self-styled spirituality (one being in charge of his/her spiritual life). The younger son never had problems until he left for a distant land. In our introductory story we see a priest who would have ended it all if not for the intervention of his priest friend. We will surely end up in problems if we do not listen to good pieces of advice.
Again, it is not easy to make a u-turn. Although we do not pray for more prodigal sons and daughters but whoever turns back ought to be received not just by God but by all of us with arms wide-open. Many prodigal sons and daughters die daily in distant lands.
And again, we all are prodigal sons and daughters of which I am number one. Hence we read from prophet Isaiah, “All we like sheep have gone astray; we have turned everyone to his own way” (Is 53:6). Similarly, we read from the book of Ecclesiastes, “Surely there is not a righteous man on earth who does good and never sins” (Eccl 7:20).
Finally, fellow prodigal sons and daughters, wait no more. You may have broken every commandment, it is time to return to our Loving Father. The mercy of God is much bigger than all our sins. Let us go back and sin no more, cf. Jn 5:14; 1Cor 15:34.
Bible Reading: Ezek 3:16-27; 18:1-32; Jas 4:13-17.
Thought for today: You deserve to live.
Let us pray: Lord help us to emerge victorious in our battle against sin – Amen.
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[1] Sagayanathan, A. (2009). Launching pad: Stories for Sunday homilies – A, B & C. Bangalore: Asian Trading Corporation, p. 266.

Saturday, 30 March 2019

Behold an enemy: Saturday of the Third Week of Lent (30th March, 2019).


Homily (Reflection) for Saturday of the Third Week of Lent (30th March, 2019) on the Gospel
 
Hos 5:15–6:6;
Ps 50:3-4.18-21 (R. cf. Hos 6:6);
Lk 18:9-14.
Topic: Behold an enemy.
In today’s gospel, two men went up to the temple to pray, a Pharisee and a tax collector. The Pharisee, the gospel reads, “standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’” On the other hand, “the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’” Jesus concludes saying, “I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humbled themselves will be exalted.’”
In the prayer made by the Pharisee, one thing that defiled all his deeds is pride. Most probably he had no idea of this because it comes from within, cf. Mk 7:21-23. Hence it is not an easy task helping one to realise how proud he/she is.
The book of Proverbs reads, “Pride goes before destruction, and a haughty spirit before a fall” (Prov 16:18). Again, “A man's pride will bring him low, but he who is lowly in spirit will obtain honour” (Prov 29:23). And again, “When pride comes, then comes disgrace; but with the humble is wisdom” (Prov 11:2).
The higher one goes even spiritually the more serious this enemy attacks. Just as pride defiled the Pharisee and all the acts that supposed to be meritorious so it also affects us. It is important to heed Saint Paul’s advice, “Do nothing from selfishness or conceit, but in humility count others better than yourselves” (Phil 2:3). And always remember that “all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world” (1Jn 2:16).
Bible Reading: Mk 7:14-23; 1Jn 1:5-10.
Thought for today: Pride destroys a person.
Let us pray: Lord, give us your grace to conquer the enemy within – Amen.

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Friday, 29 March 2019

Although not far: Friday of the Third Week of Lent (29th March, 2019).


Homily (Reflection) for Friday of the Third Week of Lent (29th March, 2019) on the Gospel
 
Hos 14:2-10;
Ps 80:6.8-11.14.17. (R. vv. 9.11);
Mk 12:28-34.
Topic: Although not far.
A scribe asked Jesus in today’s gospel, “Which commandment is the first of all?” In reply Jesus quoted the books of Deuteronomy and Leviticus, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (cf. Deut 6:4-5). He goes further, “The second is this, ‘You shall love your neighbour as yourself’” (cf. Lev 19:18; 19:34). The scribe agreed with Jesus. And finally, Jesus said to him, “You are not far from the kingdom of God.”
The scribe was neither far from the kingdom of God nor inside it. In Saint Paul’s letter to the Romans we read, “it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (Rom 2:13). Again, the letter of Saint James exhorts us,
But be doers of the word, and not mere hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like (Jas 1:22-24).
We also read in the gospel, “you will know the truth, and the truth will make you free” (Jn 8:32). The scribe was not far because he had known the truth and was truly free to choose life or death, blessing or curse, cf. Deut 30:19. Knowledge can only bring one near to the kingdom of God but action is required to be inside. Whoever wants to be inside must love God with all his/her heart, soul, mind, and strength and also love his/her neighbour as him/herself.
Bible Reading: Jas 1:19-27.
Thought for today: Near or inside the kingdom of God?
Let us pray: Lord, help us not to be near to your kingdom but to be inside it – Amen.
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Thursday, 28 March 2019

Tarnishing others: Thursday of the Third Week of Lent (28th March, 2019).


Homily (Reflection) for Thursday of the Third Week of Lent (28th March, 2019) on the Gospel
 
Jer 7:23-28;
Ps 94:1-2.6-9. (R. v.8);
Lk 11:14-23.

Topic: Tarnishing others.
The people accused Jesus of casting out the demons by the ruler of the demons. Others tested Him by demanding a sign from heaven. However, Jesus told them that no kingdom that divided against itself can stand and the devil’s is not an exception. He also asked them of whose power their children cast out demons.
People are gifted differently, cf. 1Cor 12:4, 27-31. As a result, it is unreasonable for one to expect all to be either good or bad in one thing or another. Each person ought to be according to his or her gifts.
Often people are given names just to tarnish their image because they are good according to their gifts. In today’s gospel, what did the people gain by crediting Jesus’ power to Beelzebul? Similarly no one gains anything by tarnishing other’s image instead we expose ourselves to difficulties because every gift is for the common good, cf. 1Cor 12:7; 1Pt 4:10.
We ought to seek for the good of our neighbours, cf. 1Cor 10:24. Tarnishing one another’s images benefits nobody. We must be happy with and for others because blessings are from God, cf. Rom 12:15; 1Cor 11:12. We will enjoy the best of God’s gifts in a happy and peaceful atmosphere. Tarnishing others is like putting off a candle lighted by God to light up others’ paths.
Bible Reading: Lk 8:49-50; Rom 12:9-21.
Thought for today: Do not tarnish others’ images.
Let us pray: Lord, help us to accept the fact that we are gifted differently – Amen.
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Wednesday, 27 March 2019

Measure of greatness: Wednesday of the Third Week of Lent (27th March, 2019).


Homily (Reflection) for Wednesday of the Third Week of Lent (27th March, 2019) on the Gospel
 
Deut 4:1.5-9;
Ps 147:12-13.15-16.19-20 (R. v. 12);
Matt 5:17-19.
Topic: Measure of greatness.
Jesus tells us in today’s gospel that His coming is to fulfil the law and the prophets. To show that nothing is negligible in the word of God He goes on to say, “not one letter, not one stroke of a letter, will pass from the law until all is accomplished.” Jesus concludes,
Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven (Matt 5:19).
The prophet Daniel reads, “And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars forever and ever” (Dan 12:3). One may ask, ‘Who are the wise?’ The Psalm reads, “The fear of the LORD is the beginning of wisdom; a good understanding have all those who practice it. His praise endures forever!” (Ps 111:10; cf. Job 28:28; Prov 9:10). And the book of Proverbs goes further, “The fear of the LORD is hatred of evil” (Prov 8:13).
The fear of the Lord leads to life, cf. Prov 19:23. It also prolongs life, cf. Prov 10:27. Its reward is riches and honour and life, cf. Prov 22:4. It is “a fountain of life, that one may avoid the snares of death” (Prov 14:27).
True greatness therefore is achieved by doing the will of God wholeheartedly. There is no half measure. Either you are in or out because “whoever keeps the whole law but fails in one point has become guilty of all of it” (Jas 2:10).
Bible Reading: Dan 12:2-3; Jas 2:1-13.
Thought for today: Unless you are wise.
Let us pray: May the Holy Spirit teach us the fear of the Lord which leads to true greatness – Amen.
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Tuesday, 26 March 2019

If you want then...: Tuesday of the Third Week of Lent (26th March, 2019).


Homily (Reflection) for Tuesday of the Third Week of Lent (26th March, 2019) on the Gospel
 
Dan 3:25.34-43;
Ps 24:4-9 (R. v. 6);
Matt 18:21-35.

Topic: If you want then....
In today’s gospel Peter asked Jesus how often one is bound to forgive his/her brothers and sisters. Jesus replied, “...seventy-seven times.” He explained further using the parable of the unforgiving slave. The slave owed the king ten thousand talents. A talent worth more than fifteen years wages of a labourer. As he could not pay, he pleaded with the king for time. However, out of pity the king forgave him the debt. But as the slave stepped out, he met a fellow slave who owed him a hundred denarii. A denarius was a day’s wage of a labourer. He seized him by the throat saying, “Pay what you owe.” His fellow salve’s prayer for time fell on deaf ears. Just imagine the big difference between the two debts.
The king summoned the unforgiving slave and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?” The gospel reads further,
And in anger the king handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.
Think of how often we wrong God and run to Him for forgiveness. And we know that He forgives all who come to Him with sincere heart, cf. 2Chr 7:14; Jer 33:8; Ps 85:2; 1Jn 1:9. God wants us to forgive others just as He forgives us, cf. Col 3:13. We must forgive as many times as we are wronged, cf. Lk 17:4.
Lenten season is not just a time of receiving forgiveness from God but most importantly a time of giving forgiveness to others. Whoever fails to forgive piles up his or her sins against him/herself, cf. Matt 6:15. 18:35.
Bible Reading: Matt 6:9-15; Mk 11:25.
Thought for today: You will be forgiven if only you forgive.
Let us pray: Lord, remove from us the heart of stone and give us a new heart of flesh and a new spirit to enable us forgive others (cf. Ezek 36:26) – Amen.
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Monday, 25 March 2019

Entirely God’s: Annunciation of the Lord (Solemnity) (25th March, 2019).


Homily (Reflection) for The Annunciation of the Lord (Solemnity) (25th March, 2019) on the Gospel and the Solemnity

Is 7:10-14.8:10;
Ps 39:7-11 (R.vv.8.9);
Heb 10:4-10;
Lk 1:26-38.
We celebrate “Mary’s acceptance of the role that God has chosen for her in his plan of redemption[1].” It is the celebration of the announcement by the angel Gabriel to Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. This took place “in the sixth month” of Elizabeth's pregnancy, cf. Lk 1:36. In England, this came to be known as Lady Day. It marked the New Year until 1752.[2]
Topic: Entirely God’s.
In today’s gospel, angel Gabriel was sent by God to Virgin Mary. The angel said to her, “Greetings, favoured one! The Lord is with you.” Mary was much perplexed by these words. And the angel went further,
Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.
Mary asked, “How can this be, since I am a virgin?” The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.” Mary immediately gave her acceptance speech: “Here am I, the servant of the Lord; let it be with me according to your word.”
We see how willingly Mary accepted her role in God’s plan for our redemption. She did not even ask for time either to think over it or to consult anybody. We must remember that Mary could have said no but she willingly said yes to the will of God. And it is on this single-minded yes of Mary hangs today’s solemnity.
On our part, we are God’s “unworthy servants” (Lk 17:10). Consequently, we ought to accept the will of God always willingly after the example of Mary. This world and the desire for it that we sometimes cling to will surely pass away, but he who does the will of God abides forever, cf. 1Jn 2:17. Saint Peter rightly asks us “to live for the rest of the time in the flesh no longer by human passions but by the will of God” (1Pt 4:2). And one needs endurance to do this, cf. Heb 10:36. Finally, accepting the will of God does not make one lesser but greater, cf. Prov 11:24.
Bible Reading: Rom 12:1-2; 1Thess 4:1-12.
Thought for today: Mary is the mother of our Saviour.
Let us pray: Lord, give us the grace to appreciate your Son and Mary who willingly accepted to be His mother – Amen.
Holy Mary – Pray for us.
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[1] The Weekday Missal: A new edition (1995). London: HarperCollins Religious, p. 1454.

Meant for each other: Third Sunday of Lent (C) (24th March, 2019).


Homily (Reflection) for the Third Sunday of Lent (C) (24th March, 2019) on the Gospel
Ex 3:1-8.13-15;
Ps 102:1-4.6-8.11. (R.v.8);
1Cor 10:1-6.10-12;
Lk 13:1-9.

A lady visited their parish priest in his office and complained about her husband. He who used to be very active in virtually all the church’s activities hardly goes to church. To worsen the situation he does not even stay at home either. And she had tried to see if he had taken to drinking, eating outside, and things like that but could not establish any. The priest who knew the man even before he got married to the woman was surprised to receive such report about him. After asking the woman few questions, he fixed a date for the couple.
The man was on the wheel with his wife next to him to see the priest on the appointed day. After welcoming them, the woman was asked by the priest to repeat what she told him about her husband and she did. In response the man admitted virtually all his wife said. However he went further to say that his only problem with his wife is that although a champion in going to church activities yet she has nothing to show for it. He went on to explain that his wife did not only detest doing anything good for others but would not even allow him to do so. That those times his wife wanted him to go to church with her and he refused were the times he used to visit the sick, the prisoners, the destitute homes, orphanages, among so many others which his wife would never approve of. For the woman giving is synonymous with being wasteful.
Topic: Meant for each other.
Today’s gospel (Lk 13:1-9) is made up of two parts, Jesus’ teaching that repentance is sine qua non for one to live and the parable of the barren fig tree. Our homily is based on the two parts.
In the first part (Lk 13:1-5) some people told Jesus about the Galileans Pilate mingled their blood with their sacrifices. And while addressing this, He made reference to the eighteen killed by the tower of Siloam which fell on them. He told the people frankly that both those Galileans and the eighteen were not the worst sinners and that unless they repent, they would all perish.
The second part (Lk 13:6-9) is about a man who planted a fig tree in his vineyard. After three years of waiting in vain for it to bear fruit said to the gardener, “See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?” It took the intervention of the gardener for the tree to be given a year to either bear fruit and stand or remain barren and be cut down.
In his preaching, John the Baptist said to the people, “Bear fruits that befit repentance, and do not begin to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham” (Lk 3:8). Also, Saint Paul while defending himself and the gospel before king Agrippa said that he “declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance” (Acts 26:20). Again in his letter to the Ephesians he wrote, “I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called” (Eph 4:1). And again to the Colossians he wrote, “lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God” (Col 1:10).
Unlike the couple in our introductory story who see being a Christian and doing good works as two separate things, being a Christian (repentance) and bearing fruits (good works) go together. They are two sides of the same coin.
The two parts of today’s gospel find a meeting point in every true Christian. Jesus warns that we must repent to escape being perished. And repentance can only be made manifest in good works, cf. Jas 2:17, 26. None of these can survive without the other. I see Jesus in today’s gospel saying the same thing in two ways: if the people do not repent they would perish and if the fig does not bear fruit it will be cut down. We must repent and bear fruits to live. And let us be very quick about this because like the fig tree you and/or me might have been given just a year to prove our stand.
Bible Reading: Lk 3:7-14; Jas 2:14-26.
Thought for today: Bear fruits that befit who you are.
Let us pray: May the good Lord help us bear fruits worthy of our calling – Amen.
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