Wednesday, 31 July 2019

Value of the Treasure/Pearl: Memorial of Saint Ignatius of Loyola, P., (31st July, 2019) .


Homily (Reflection) for the Memorial of Saint Ignatius of Loyola, P., (31st July, 2019) on the Gospel and the Memorial
 
Ex 34:29-35;
Ps 98:5-7.9. (R. cf. v.9);
Matt 13:44-46.

Saint Ignatius of Loyola (1491- July 31, 1556) fought several battles as a soldier. In 1521, he was struck by a cannonball in the legs. He underwent several surgeries without anaesthetics. At a point, he was asked to prepare for death. However, on June 29, 1521, the feast of Saints Peter and Paul, he began to improve. Ignatius started to read the lives of the saints and Christ. Among his profound realizations was that some thoughts brought him happiness and others sorrow and that two powerful forces were acting upon him. Evil brought him unpleasant thoughts while God brought him happiness. He discerned God's call, and began a new way of life, following God instead of men. On March 25, 1522, he entered the Benedictine monastery. His time in prayer and contemplation helped him to understand himself better. He also gained a better understanding of God and God's plan for him. He became friends with Peter Faber and Francis Xavier while at school in Paris and led them in his spiritual exercises. Other men soon joined their exercises and became followers of Ignatius. Pope Paul III received the group and approved them as an official religious order in 1540. Ignatius was elected as their first leader. They called themselves the Society of Jesus. Some dubbed them “Jesuits” in an attempt to disparage them. By virtue of their good work the label lost its negative connotation. The order was responsible for much of the work of stopping the spread of the Protestant Reformation. They advocated the use of reason to persuade others and combat heresy. Ignatius was beatified by Pope Paul V on July 27, 1609 and canonized on March 12, 1622. He is the patron saint of the Society of Jesus, soldiers, educators and education.[1]
Topic: Value of the Treasure/Pearl.
Today’s gospel consists of two parables about the kingdom of heaven, treasure hidden in a field and pearl of great value. The person who discovered the hidden treasure in his joy went and sold all that he had and bought the field. Likewise, the merchant who found the pearl of great value sold everything he had and bought it.
The value of the treasure and the pearl that made both men put all their eggs in one basket is worth meditating on. Saint Paul writes,
...I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ (Phil 3:8).
We recall that these parables are about the kingdom of heaven. The actions of those men in the two parables and that of Saint Paul among so many others tell us that the true value of the treasure and the Pearl is beyond measure. Saint Paul also writes, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9). It worth sacrificing for but it must be total, cf. Matt 19:21; Lk 14:26.
We all have two options, sacrifice everything and inherit eternal possession beyond measure or hold firm to any transient possession and forfeit eternal possession beyond measure. Saint Ignatius of Loyola sacrificed everything and followed Christ with his whole heart.
Bible Reading: 1Cor 2:6-16; Phil 3:4-11.
Thought for today: There are much more in heaven.
Let us pray: Lord, give us the guts to forfeit everything, even our lives for your sake – Amen.
Saint Ignatius of Loyola – Pray for us.
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Tuesday, 30 July 2019

...the furnace of fire: Tuesday of the Seventeenth Week in Ordinary Time (I) (30th July, 2019).


Homily (Reflection) for Tuesday of the Seventeenth Week in Ordinary Time (I) (30th July, 2019) on the Gospel
 
Ex 33:7-11; 34:5-9.28;
Ps 102:6-13. (R. v.8);
Matt 13:36-43.
Topic: ...the furnace of fire.
Jesus’ disciples approached Him in today’s gospel with a request to explain to them the parable of the weeds in the field which we read last Saturday. He said to them,
The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels.
All causes of sin and all evil doers will be gathered and thrown into the furnace of fire, where there will be weeping and gnashing of teeth. On the other hand, the righteous will shine like the sun in the kingdom of their Father.
Most often, when we meet this furnace of fire where all the causes of sin and all evil doers will be thrown into, we pass them unnoticed. It is impossible to explain this in mortal language because every fire we experience results from the goodness of God, cf. Gen 1:31. And whenever it goes wrong, the fire service can assist. Yet no right-thinking human dares to play with even as little as the light of a candle.
The furnace of fire was ignited by God’s anger for torment, cf. Rev 14:10. And no fire service can assist because it can never be quenched, cf. Mk 9:48. Prophet Nahum questions, “Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken asunder by him” (Nah 1:6). And our Lord warns,
If your right eye causes you to sin, pluck it out and throw it away.... if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell (Matt 5:29-30).
The furnace in question is not bearable. Let us therefore prove ourselves children of the kingdom. Whoever fails to do so will have him/herself to blame.
Bible Reading: Mk 9:42-48.
Thought for today: All causes of sin and evil doers are destined for the fires of hell.
Let us pray: Lord, help us to avoid the furnace of fire – Amen.
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Unless you put them forth: Memorial of Saint Martha, (29th July, 2019).


Homily (Reflection) for the Memorial of Saint Martha, (29th July, 2019) on the Gospel and the Memorial
 
Ex 32:15-24.30-34;
Ps 105:19-23. (R. v.1);
Matt 13:31-35.

Saint Martha was a native of Bethany and sister to Lazarus and Mary, cf. Jn 11: 1,5,19. She believed in Jesus Christ and also witnessed His resurrection of her brother, Lazarus, cf. Jn 11:17-27, 38-44. Jesus loved Martha and her siblings, cf. Jn 11:5. The gospels recorded Jesus’ three visits to them, cf. Matt 26:6-13; Lk 10:38-42; Jn 11:1-44. She was known for her hospitality and service, cf. Jn 12:2. Martha is the patron saint of housewives, waiters, waitresses, servants and cooks.
Topic: Unless you put them forth.
In today’s gospel, Jesus likened the kingdom of heaven to a mustard seed and yeast. Our homily will focus on the parable of the mustard seed. This seed is the smallest of all the seeds but when planted, it becomes the greatest of all shrubs and become a tree, so that the birds of the air make nests in its branches, cf. Matt 13:32.
If a mustard seed is not sown, it remains the smallest of all the seeds. Imagine someone who has just a mustard seed. Often, we lose confidence in ourselves. Some do find it very difficult to believe that they are good for anything. Many things remain in the world of ideas (in the mind) as a result of this. Whatever gift one has can be greater than the biblical mustard seed if it is put into use.
We are all instruments in the hands of God. Every instrument (human being) is meant for something big although, we may not see the magnitude of some of the instruments. What each of us can become is only known to God, cf. Matt 24:36; Mk 13:32. Saint Martha put forth her service for the good of all. What do you have that benefits your brothers and sisters?
Bible Readings: 1Cor 6:12-20.
Thought for today: We are instruments in the hands of God, cf. Acts 9:15.
Let us pray: Lord and Master, give us the grace that will enable us to put every gift we have received from you into proper use – Amen.
Saint Martha – Pray for us.
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God, our Father: Seventeenth Sunday of the Year (C) (28th July, 2019).


Homily (Reflection) for the Seventeenth Sunday of the Year (C) (28th July, 2019) on the Gospel

Gen 18:20-32;
Ps 137:1-3.6-8 (R.v.3);
Col 2:12-14;
Lk 11:1-13.
The daughter of Karl Marx once confessed to a friend that she had never been brought up in any religion and had never been religious, “But,” she said, “the other day I came across a beautiful prayer which I very much wish could be true.” “And what was that prayer?” she was asked. Slowly the daughter of Karl Marx began repeating in German, “Our Father, who art in heaven....[1]
Topic: God, our Father.
Today’s gospel can be divided into two parts, The Lord’s Prayer (Lk 11:1-4), and the teaching on perseverance in prayer (Lk 11:5-13). This version of the Lord’s Prayer is shorter than the one in Matthew’s gospel, cf. Matt 6:9-13. Our reflection will be based mainly on the first part.
William Barclay noted that “It was the regular custom for a Rabbi to teach his disciples a simple prayer which they might habitually use.” John the Baptist followed this tradition and Jesus’ disciples came to Him in today’s gospel with the request, “Lord, teach us to pray, as John taught his disciples.” Barclay also outlined a number of lessons in this prayer. They include addressing God as Father. God, His glory, and the reverence due to Him come first in this prayer. It also covers all life; present need, past sin, and future trials.[2]
Addressing God as a Father is foreign in some religions like Islam.[3] In Judaism, it is somehow vague. Although God is addressed as Father in the Old Testament (cf. Deut 32:6; Mal 1:6. 2:10), it later turned out to be one of the capital sins of Jesus Christ, cf. Jn 5:18.
To be a child of God is a privilege. Hence Saint John writes, “See what love the Father has given us, that we should be called children of God; and so we are” (1Jn 3:1a). Again, it is wrong to see being a child of God as a means of getting everything one wants from Him; when, where, and how he/she wants them. It is much more than that. Saint Paul writes,
When we cry, ‘Abba! Father!’ It is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ – if, in fact, we suffer with him so that we may also be glorified with him (Rom 8:15b-17).
Being a child of God means that one is God’s business. He cares for all His children much more than any earthly father/mother could do, cf. Matt 7:11; Is 49:15. The Psalmist rightly noted, “Truly no man can ransom himself, or give to God the price of his life, for the ransom of his life is costly, and can never suffice” (Ps 49:7-8). God did that by offering His only Son, cf. 1Jn 4:9; Rom 5:6; 1Tim 2:6; Matt 20:28; Mk 10:45.
Karl Marx’s daughter could only wish that it is true that God is our Father based on her background. It is disheartening that we do not behave differently often. One does not need to be told that a labourer ought to be paid after doing his/her work. But it will be certainly bizarre for a son or a daughter to bargain with his/her dad or mum before doing any house chores or to demand for payment after doing them.
If we juxtapose this with what many do today, it makes nonsense of our claim that we are children of God. It is very difficult for Christians to pray if they do not have anything to ask of God or to do any good work without expecting its immediate reward. If we are really sons and daughters of God, everything that is God’s is ours, cf. Lk 15:31. We only need to prove that we are what we claim to be. Our Heavenly Father queries, “A son honours his father, and a servant his master. If then I am a father, where is my honour? And if I am a master, where is my fear?” (Mal 1:6).
Whoever is a child of God should live as one. We are certain that God will give us all He has promised, cf. 1Cor 2:9; Jas 1:12. 2:5. On my part, I do not remember ever bargaining with God before He created me and blessed me with many good things that I cannot even finish counting. What about you? Live like a son/daughter which is a guarantee of being an heir of God. Do not reduce yourself to a hired servant. God has given us much more than that, cf. Heb 12:22-24.
Bible Reading: Matt 7:7-11; Lk 18:9-14; Rom 8:1-30; 1The 5:15-22.
Thought for today: God is our Father.
Let us pray: Lord, help us to understand correctly what it means to be your children – Amen.
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[1] Fuller, G. (2010). Stories for all seasons. Bangalore: St Pauls, p. 134.
[2] Barclay, W. (2006). The daily study bible: The gospel of Luke. Bangalore: Theological Publications in India, pp. 143-144.
[3] Sagayanathan, A. (2009). Launching pad: Stories for Sunday homilies – A, B & C. Bangalore: Asian Trading Corporation, p. 317.

Saturday, 27 July 2019

For barn or for burning: Saturday of the Sixteenth Week in Ordinary Time (I) (27th July, 2019).


Homily (Reflection) for Saturday of the Sixteenth Week in Ordinary Time (I) (27th July, 2019) on the Gospel
 
Ex 24:3-8;
Ps 49:1-2.5-6.14-15. (R. v.14);
Matt 13:24-30.
Topic: For barn or for burning.
We read the parable of the weeds in today’s gospel. When everybody was sleeping, the enemy sowed weeds among the wheat. The servants wanted to uproot the weeds immediately but the master said to them,
No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest... I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.
Just like in the parable of the sower, both the wheat and the weeds exist within. We see God in this parable as a very patient God. However, let no one be deceived. That God hasn’t punished does not mean He will never punish. Saint Peter rightly wrote, “The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance” (2Pt 3:9; cf. Ezek 33:11).
Spiritual drowsiness is very dangerous. The enemy sowed the weeds when everyone was sleeping. In the same vein, the devil always has it very easy when the children of God are sleeping. We must stop sleeping, cf. 1Thess 5:6).
Finally, let nobody count him/herself as a child of God when he/she is not. Saint John wrote, “... whoever does not do right is not of God, nor he who does not love his brother” (1Jn 3:10).
Bible Reading: 1Jn 2:29–3:10.
Thought for today: Work towards barn or burning.
Let us pray: Lord, assist us in our effort to remain always your seeds – Amen.
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Friday, 26 July 2019

Prepare the ground: Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (26th July, 2019).


Homily (Reflection) for the Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (26th July, 2019) on the Gospel and the Memorial

 
Ex 20:1-17;
Ps 18:8-11. (R. Jn 6:68);
Matt 13:18-23.

Saint Joachim, also spelled Joaquin[1] meaning “he whom Yahweh has set up” was the husband of Saint Anne and the father of Mary, the mother of Jesus, according to the Catholic, Orthodox, and Anglican traditions. Saints Joachim and Anne are not mentioned in the Bible. The story about them first appeared in the apocryphal Gospel of James.[2] It was alleged that Mary was promised to them by an angel, was consecrated to God, and she remained a virgin all her life. Saints Joachim and Anne are role models for parents.[3]
Topic: Prepare the ground.
Today’s gospel is the explanation of the parable of the sower we read two days ago. The seed on the path is one who hears the word of God and does not understand it, the evil one takes it away. When one receives the word with joy but without root, he/she easily falls away when trouble or persecution arises on account of the word. This is the seed on the rocky ground. The seed among thorns is the one who hears the word but the earthly worries and lure of wealth choke the word. And one who hears the word and understands it is the seed on good soil.
The emphasis is on understanding the word and not on hearing. Borrowing the words of Saint Paul, people have heard the word of God, cf. Rom 10:18. However, to what extent it has been understood is a subject of another discussion. Those Christ called blessed are not the ones who only hear the word of God but those who hear it and do (keep) it, cf. Lk 8:21. 11:28.
Everyone has roles to play. They include listening and asking pertinent questions, cf. Deut 32:7; Matt 10:14; Mk 9:7; Lk 9:35. The unfolding of God’s words gives light; it imparts understanding to the simple, cf. Ps 119:130. Everyone who wants life must therefore humbly turn to God. He has the words of eternal life, cf. Jn 6:68. It is the LORD who gives wisdom, cf. Prov 2:6. And “Happy is the man or woman who finds wisdom, and the man who gets understanding” (Prov 3:13). Every person can make his/her soil better for the word of God.
Bible Reading: Eph 6:10-17.
Thought for today: People die for want of knowledge, cf. Hos 4:6.
Let us pray: Lord, give us your Spirit, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD – Amen (cf. Is 11:2).
Saints Joachim and Anne – Pray for us.
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Thursday, 25 July 2019

A follower of Christ: Feast of Saint James, Ap. (25th July, 2019).


Homily (Reflection) for the Feast of Saint James, Ap. (25th July, 2019) on the Gospel and the Feast
 
2Cor 4:7-15;
Ps 125. (R. v.5);
Matt 20:20-28.

Saint James was son of Zebedee and Salome, and brother of Saint John, cf. Matt 4:21. He was a fisherman and one of the twelve apostles of Jesus Christ, cf. Matt 4:21; Lk 5:10; Matt 10:2. Saint James is also referred to as James the Greater to distinguish him from the other apostle James, son of Alphaeus, cf. Acts 1:13; Matt 10:3. Jesus nicknamed James and his brother, John, Boanerges, meaning, sons of thunder, cf. Mk 3:17. He was killed with the sword by King Herod in c. 44 AD, cf. Acts 12:2. And according to tradition, he was the first apostle to be martyred.
Topic: A follower of Christ.
The mother of James and John came to Jesus with the duo and made this request, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” They even promised their readiness to drink the cup He was about to drink. Yet Jesus told them that those positions were reserved for those the Father had prepared them for. Their action infuriated the rest. Jesus gave them this teaching,
You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave.
Following Christ involves a process of formation that results in transformation. Hence, the gospel reads, “And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message” (Mk 3:14). In the letters of Saint Paul, he talked about old and new selves, cf. Rom 6:6-11; Eph 4:17-24.
In today’s gospel, we see Saint James among others being transformed. We also see a similar thing in the gospel according to Luke when they wanted to call down fire from heaven, cf. Lk 9:51-55.
We celebrate him today because he assimilated this process of transformation unlike those who went away, cf. Jn 6:66. Now the question is, ‘Do you assimilate the process or do you go away?’ Always remember that it is only those who endure to the end will be saved (cf. Matt 10:22. 24:13; Mk 13:13).
Bible Reading: Rom 12:1-8; 15:1-6.
Thought for today: We follow Christ to learn from Him, cf. Matt 11:29.
Let us pray: Christ, teach us what it means to be your disciple – Amen.
Saint James – Pray for us.
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