Thursday, 31 October 2019

Watch their remarks: Thursday of the Thirtieth Week in Ordinary Time (I) (31st October, 2019).


Homily (Reflection) for Thursday of the Thirtieth Week in Ordinary Time (I) (31st October, 2019) on the Gospel
 
Rom 8:31-39;
Ps 108:21-22.26-27.30-31. (R.v.26);
Lk 13:31-35.
Topic: Watch their remarks.
Some Pharisees said to Jesus in today’s gospel, “Get away from here, for Herod wants to kill you.” He replied in part,
...today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside Jerusalem. Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!
Jesus’ remark about Jerusalem is certainly not complimentary. Yet the city and its inhabitants ignored it. Hence, His efforts to gather them together as a hen gathers her brood under her wings proved abortive.
We often talk evils. Sometimes, we target these against one other. And maybe because these, many do count whoever makes negative comment against them as their enemies.
It is wrong to go about looking for people to speak well of us. However, some do overdo it. Both positive and negative comments people make about us are worth giving attention. Negative comments are neither in themselves enough sign of hatred nor positive ones signs of love. Both positive and negative comments might aid us discover ourselves more.
Bible Reading: Jn 12:37-43.
Thought for today: Why do they talk?
Let us pray: Lord, give us the grace to discern why others talk – Amen.
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Wednesday, 30 October 2019

Watch your weight: Wednesday of the Thirtieth Week in Ordinary Time (I) (30th October, 2019).


Homily (Reflection) for Wednesday of the Thirtieth Week in Ordinary Time (I) (30th October, 2019) on the Gospel
 
Rom 8:26-30;
Ps 12:4-6 (R.v.6);
Lk 13:22-30.

Topic: Watch your weight.
The world is conscious today more than ever of the hazards of being physically overweight. To avoid these hazards, we engage in a lot of things especially with regard to our feeding and physical exercises. However, we see in today’s gospel a more dangerous form of overweight that is often neglected by many.
Someone asked Jesus, “Lord, will only a few be saved?” He replied,
Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able....you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’
Interestingly, those to be shutout are not in ordinary sense foreigners. Hence they will say, “We ate and drank with you, and you taught in our streets.” However, they will be told, “I do not know where you come from; go away from me, all you evildoers!”
The problem therefore will not be with the number to be saved but with the size of the door. Hence, Jesus also warned, “...the gate is narrow and the way is hard, that leads to life, and those who find it are few” (Matt 7:14).
Whoever wants eternal life must keep the size of his/her soul in check. What make the soul to be overweight can be summed up as living in the flesh, cf. Gal 5:19-21; 1Cor 15:50. The work must be now because a time shall come when it will be too late, cf. Heb 12:16-17. Good physical size can only elongate a life that must certainly end one day. But good spiritual size is for eternal life, cf. 1Cor 9:25.
Bible Reading: Gal 5:16-26; 1Cor 6:9-11; Heb 12:14-29; Matt 25:31-46.
Thought for today: Check your size.
Let us pray: Lord, assist us in our struggle to enter by the narrow gate – Amen.
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Tuesday, 29 October 2019

Things that matter: Tuesday of the Thirtieth Week in Ordinary Time (I) (29th October, 2019).


Homily (Reflection) for Tuesday of the Thirtieth Week in Ordinary Time (I) (29th October, 2019) on the Gospel
 
Rom 8:18-25;
Ps 125. (R.v.3);
Lk 13:18-21.

Topic: Things that matter.
We normally go about in search of things that have the potential of bringing about great results. In the process of doing this, we trample down on many things we judged insignificant.
However, in today’s gospel, our attention is taken away from the conventional ‘great things’ to the things that really matter. This gospel is made up of the parables of the mustard seed and the yeast. Jesus first compared the kingdom of God to a mustard seed that someone sowed in the garden. It grew and became a tree, and provided branches for the birds of the air to make nests.  He also compared it to yeast a woman mixed “with three measures of flour until all of it was leavened.”
Both the mustard seed and the yeast represented the things people easily look down on. However, their real potentials are far beyond their physical appearances. Things that really matter are not distinguished by their sizes. Their physical sizes are not always colossal.
We must take everything, both the good and the bad, very serious. It is impossible to say to what extent the positive or negative effects of our actions, inactions, words, and thoughts will go. Hence, Saint Paul admonished us, “whether you eat or drink, or whatever you do, do all to the glory of God” (1Cor 10:31). Again, “whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col 3:17). And we must do everything as service to the Lord, cf. Col 3:23.
Bible Reading: Phil 3:12-4:1.
Thought for today: Do not neglect anything.
Let us pray: Lord, give us the grace to see your goodness in everything especially those ones people often neglect – Amen.
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Monday, 28 October 2019

First step first: Feast of Saints Simon and Jude, App. (28th October, 2019).


Homily (Reflection) for the Feast of Saints Simon and Jude, App. (28th October, 2019) on the Gospel and the Feast
 
Eph 2:19-22;
Ps 18:2-5. (R. v.5);
Lk 6:12-19.

According to legend, Saints Simon and Jude preached the Gospel in Mesopotamia and Persia. Simon was nicknamed the zealot because of his zeal for the Jewish law which he practised before his call. He became the Bishop of Jerusalem after preaching the Gospel in Samaria. He suffered martyrdom, being sawn in half at Suanir, Persia.
Jude Thaddeus was son of Cleophas, the brother of Saint James the Lesser and relative of Jesus. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection. He was known for healing and exorcising pagan idols. He was beaten to death with a club, and then beheaded post-mortem.
Topic: First step first.
Today’s gospel consists of two parts; the choosing of the twelve apostles (Lk 6:12-16), and Jesus’ teaching and healing (Lk 6:17-19). This homily focuses on the first part.
Jesus spent the night in prayer to God on the mountain. He afterwards called His disciples at daybreak and chose twelve of them, and called them apostles.
We know that Jesus is God. Hence, He told us, “I and the Father are one” (Jn 10:30). Yet, He spent the whole night in prayer to God in today’s gospel.
He also told us, “I am the true vine, and my Father is the vinedresser” (Jn 15:1). We are His branches. Apart from Him, we can do nothing, cf. Jn 15:5. The vinedresser makes the fruitful branches to bear even more, cf. Jn 15:2.
Apostles Simon and Jude we celebrate today were appointed to be with Jesus, and to be sent out to preach, cf. Mk 3:14. We are a chosen race, cf. 1Pt 2:9. But we must be connected to Jesus through prayer. At every point, we must spend time with God in prayer because He is the owner of everything. And whatever is contrary to His will be in vain, cf. Ps 127:1. We must remember always, “Unless the LORD builds the house, those who build it labour in vain. Unless the LORD watches over the city, the watchman stays awake in vain” (Ps 127:1).
Bible Readings: Eph 2:11-22.
Thought for today: We need God always.
Let us pray: God, help us to give suitable time to all that is necessary – Amen.
Saints Simon and Jude – Amen.
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Sunday, 27 October 2019

The problem with the self: Thirtieth Sunday of the Year (C) (27th October, 2019).


Homily (Reflection) for the Thirtieth Sunday of the Year (C) (27th October, 2019) on the Gospel

Sir 35:12-14.16-19;
Ps 32:2-3.17-19.23. (R. v. 7);
2Tim 4:6-8.16-18;
Lk 18:9-14.

One man bought a brand new car and parked it for long because he judged the car too good for the road and again, he thought that nobody from their community and its’ environs could afford that in the near future. Other people were already using even newer models of that car he parked when he brought it out. People hardly noticed it because although it was still new but it was an older model.
Topic: The problem with the self.
We do focus on external forces whereas the force most challenging is within. Unless one is able to look beyond him/herself, he/she cannot see things as they are. Some see themselves as better than the rest of men and women whereas some others see nothing good in themselves. For those in both camps, there is hardly any room for improvement. They always see their ideas and ways of doing things no matter how awkward they are as the best. However, we always have reasons why we must humble ourselves because humility is the sure road to honour, cf. Prov 15:33; 18:12; 22:4; Ps 149:4, Jas 4:10.
The Pharisee in the gospel reading praised himself instead of God: “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income”. For him, these gave him edge over others. He did nothing other than telling God how “good” he was and needed nothing. He saw himself as one who has done all things well thereby making himself God, cf. Mk 7:37. He could see only the things which he thought he did well despite the fact that he must have rewarded himself, cf. Mt 6:2, 5, 16.
On the other hand, the tax collector who stood far off and could not look up to heaven prayed beating his breast, “God, be merciful to me, a sinner!” According to Barclay, this man considered himself not as a sinner but the sinner that is the worst sinner as a result of which God favoured him because of his humility and contrite of spirit, cf. Is 57:15. For us to go home justified, we must imitate the tax collector. Although all our sins are well-known to God, He wants us to acknowledge and confess them because “God opposes the proud, but gives grace to the humble” (1Pt 5:5).
Barclay outlined a number of problems with pride. They include that no man who is proud can pray because the gate of heaven is so low that none can enter it save upon his knees. Again, nobody who despises others can pray. We are not to lift ourselves above others. And lastly, we are called to set ourselves beside God. That is we are not called to be better than others but to be like God himself, cf. Matt 5:48. Hence Jesus said: “…unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20).
Pride blinds its victims and just as God asked Pharaoh through his servants: 'How long will you refuse to humble yourself before me?” (Ex 10:3), He is asking of how long it will take us to humble ourselves before him. Because it is only the humble that can serve God and he leads them in what is right, and teaches them his way (Ps 25:9). In the Second Chronicles, God said “if my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2Chro 7:14; cf. Ps 18:27). In Isaiah, God desires to look upon those with humble and contrite spirit, cf. Is 66:2. He dwells “...in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite” (Is 57:15).
It is important to always remember that “When pride comes, then comes disgrace; but with the humble is wisdom” (Prov 11:2). It pays to be humble. Thus St Peter admonishes us, “Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you” (1Pt 5:6). It is better to fight the enemy called the self first.
Bible Reading: Is 66:1-2; Jas 4:6-10; Phil 2:1-11; 1Pt 5:1-11; Matt 6: 1-18.
Thought for today: Reconsider your relationship with God and others.
Let us pray: Lord, may we humbly accept and appreciate you and all your gifts and our fellow men and women as ourselves – Amen.
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Saturday, 26 October 2019

The exit: Saturday of the Twenty-Ninth Week in Ordinary Time (I) (26th October, 2019).


Homily (Reflection) for Saturday of the Twenty-Ninth Week in Ordinary Time (I) (26th October, 2019) on the Gospel
 
Rom 8:1-11;
Ps 23:1-6. (R. v.6);
Lk 13:1-9.
Topic: The exit.
Today’s gospel like yesterday’s is made up of two sections: Jesus’ warning that perishing awaits all who refuses to repent (Lk 13:1-5), and the parable of the barren fig tree (Lk 13:6-9). Our reflection focuses on the first section.
When some who were present told Jesus about the Galileans Pilate mingled their blood with their sacrifices, He replied, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did.” He also said that the eighteen the tower of Siloam fell on and killed were not the worst offenders than all living in Jerusalem. Jesus concluded with this strong warning, “but unless you repent, you will all perish just as they did.”
Whenever we read or heard about either the saints or sinners, many do consider themselves not more than spectators. However the opportunity of seeing or reading or hearing them ought to help us in making decisions. It is an opportunity to know that they are all possible. Hence, the letter to the Hebrews reads, “Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith” (Heb 13:7).
If only we can repent today, we will rejoice in heaven with all the saints of God. Repentance is the exit from eternal damnation.
Bible Reading: Heb 12:14-29.
Thought for today: Repent.
Let us pray: Lord, strengthen us to be firm before every temptation – Amen.
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Friday, 25 October 2019

Settle out of court: Friday of the Twenty-Ninth Week in Ordinary Time (I) (25th October, 2019).


Homily (Reflection) for Friday of the Twenty-Ninth Week in Ordinary Time (I) (25th October, 2019) on the Gospel
 
Rom 7:18-25;
Ps 118:66.68.76-77.93-94. (R. v.68);
Lk 12:54-59.

Topic: Settle out of court.
Today’s gospel is made up of two sections: Jesus’ teaching on interpreting the time (Lk 12:54-56), and His teaching on settling with opponents (Lk 12:57-59). However, we shall focus on the second part.
Jesus advised all of us,
...when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison.
Our existence here on earth is transient. At its end, “...each of us will be accountable to God” (Rom 14:12; cf. 1Pt 4:5). Therefore, looking at this passage from the point of view of our earthly existence, we are on our way to the judge.
Many on this journey are weighed down by different burdens especially the grudges we harbour for one another. I have even heard some say that theirs will be resolved in heaven. One wonders where they really mean and how these will be resolved. However, that one considers him/herself as innocent is not a guarantee that he/she will win a case. Hence, the book of Proverbs advised us against rushing to the judge, cf. Prov 25:8-9.
Resolve every issue with your brothers and sisters. Do not keep any for the world to come. Saint Paul warned that people of this sort will not inherit the kingdom of God, cf. Gal 5:19-21. Saint Paul cautions us further, “To have lawsuits at all with one another is defeat for you” (1Cor 6:7).
Bible Reading: 1Cor 6:1-11.
Thought for today: Fight for the world to come.
Let us pray: God, help us settle every issue we have among ourselves – Amen.
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Cause of division: Thursday of the Twenty-Ninth Week in Ordinary Time (I) (24th October, 2019).


Homily (Reflection) for Thursday of the Twenty-Ninth Week in Ordinary Time (I) (24th October, 2019) on the Gospel
 
Rom 6:19-23;
Ps 1:1-4.6. (R. Ps 39:5);
Lk 12:49-53.
Topic: Cause of division.
Jesus defined His mission in today’s gospel in a way that is often confusing. He said in part,
I came to bring fire to the earth....Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three (Lk 12:49.51-52).
Based on this, some see lack of peace as synonymous with the presence of Christ. However, the bible calls God the God of peace, and also calls on us all to strive for peace with all, cf. Heb 12:14. 13:20; Judg 6:24; 2Cor 13:11; 1Thess 5:13. Isaiah identified the Messiah, as the prince of Peace. And His peace shall be endless, cf. Is 9:6-7. Again, Christ preached peace to all, cf. Eph 2:17.
However, there is no peace for the wicked, cf. Is 48:22. 57:21. True peace comes from God, cf. Jn 14:27. 16:33. It is the gift of the Holy Spirit, cf. Gal 5:22; Rom 8:6. Hence, God keeps those who trust in Him in perfect peace, cf. Is 26:3. The Psalmist wrote, “Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts” (Ps 85:8). Furthermore, peace requires proper disposition, cf. Matt 10:13; Lk 10:6.
Jesus did not call us to cause wars. However, Christian witnessing is often met by opposition, cf. 1Thess 2:14-15; 2Tim 3:8. Borrowing the words of the Psalmist, although Christians are for peace, but others are for fighting, cf. Ps 120:7. Our “God is not a God of confusion but of peace” (1Cor 14:33).
Bible Reading: Eph 2:11-22.
Thought for today: Christ is our peace, cf. Eph 2:14.
Let us pray: God, may we be people of peace all the days of our lives – Amen.
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