Thursday, 30 April 2020

Feast of Our Lady, Mother of Africa (30th April, 2020)


Homily (Reflection) for the Feast of Our Lady, Mother of Africa (30th April, 2020) on the Gospel and the Feast
 
Acts 1:12-14;
Lk 1:46-47.48-49.50-51.52-53.54-55. (R. v. 49);
Jn 2:1-11.

North Africa, the land of Saints Monica, Augustine, among others, as part of Roman Empire began to become Christian in the 3rd century under Emperor Constantine. It remained Christian until the Arab invasions in later centuries. The French re-established themselves early in the 19th century.
The first bishop, Bishop Dupuch found it impossible to build a church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered to the bishop a bronze statue of the Immaculate Conception with the understanding that she would be the Protectress of both the Mohammedans and the natives. It was brought from France in 1840 and was entrusted to the Cistercian monks of Staueli. Later, Cardinal Lavigiers, founder of the White Sisters, enshrined it in the new basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Our Lady of Africa.
Pilgrims began to come to venerate the image where the lame, the blind, and the crippled were miraculously healed, and sailors came also to beg for protection of their long and perilous voyages. At this and other North African shrines the veneration given to Mary by Mohammedans is very marked. This feast commemorates the crowning of the Algiers statue.[1]
Topic: Thank God for Mary.
In today’s gospel, Mary, Jesus, and His disciples were invited to a wedding. When the couple ran out of wine, Mary said to Jesus, “They have no wine.” Although Jesus said to her, “‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’” Jesus told the servants to fill the six stone jars standing there with water. And when they had done so, He told them to take some to the chief steward. When he tested the water turned into wine he said to the bridegroom, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.”  
Have you ever thought of what would have been the fate of the couple if they had left Mary out? Just because they invited her, she noticed that they were in difficulty and asked her Son to assist them. Remember, His time had not come yet she knew that He would not disobey her because He decreed, “Honour your father and your mother” (Ex 20:12; cf. Matt 15:4. 19:19).
Dear friends, Mary is the second best gift from God after her Son, Jesus Christ. In line with Jesus’ words to the Samaritan woman, ‘If we know this gift of God called Mary, we need not to be told that we ought to thank God every moment for her’, cf. Jn 4:10. God has done and is still doing so much through Mary as we have seen in the origin of today’s feast and in the gospel. Finally, if God is truly our Father, we ought to love Mary because she is our mother, cf. Jn 8:42; Rev 12:17. I pray you to read your bible and see who actually Mary is.
Bible Reading: Acts 1:6-14; Rom 16:6.
Thought for today: If God is our Father, who is our mother?
Let us pray: May the Holy Spirit of God help us to understand the gift God bestowed on us in Mary – Amen (cf. 1Cor 2:12).
Our Lady, Mother of Africa – Pray for us.
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Wednesday, 29 April 2020

Memorial of Saint Catherine of Siena, V.D. (29th April, 2020)


Homily (Reflection) for the Memorial of Saint Catherine of Siena, V.D. (29th April, 2020) on the Gospel and the Memorial
 
Acts 8:1-8;
Ps 65:1-7. (R. v. 1);
Jn 6:35-40.

St Catherine was born at Siena in 1347. She became a member of the Order of St Dominic. Catherine was filled with an active love for God and neighbour: she strove to bring peace to the quarrelling factions and cities of Italy, and to restore the rights of the papacy, at that time in exile in Avignon. She was a contemplative and ascetic, and her many writings are remarkable for their spirituality and theology.[1]
Topic: Unless one believes.
Today’s gospel started from the last verse of yesterday’s gospel (Jn 6:35). Jesus said to the people that whoever comes to Him will not be driven away in accordance with the will of He who sent Him. He explained the will of His Father,
...that I should lose nothing of all that he has given me, but raise it up on the last day. This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.
The problem is neither in the will of the Father nor in the one whom He sent. Jesus said to the people, “But I said to you that you have seen me and yet do not believe.”
Different parts of the world still witness good number of people in churches. However, the problem remains lack of faith both in God the Father and in the Son whom He has sent. Hence we continue to pursue shadows. And sad enough all these shadows will all come to an end one day, cf. 1Cor 13:8-12. And it is impossible for anyone to please God without faith, cf. Heb 11:6. We know the fate of anyone who does not believe in God: “He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God” (Jn 3:18). We ought to imitate St Catherine of Siena who put her trust in God alone.
Bible Reading: Heb 11:1-7.
Thought for today: What holds you from believing?
Let us pray: Lord, we believe; please help our unbelief! – Amen (cf. Mk 9:24).
Saint Catherine of Siena – Pray for us.
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[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1481.

Tuesday, 28 April 2020

Tuesday of the Third Week of Easter (28th April, 2020)


Homily (Reflection) for Tuesday of the Third Week of Easter (28th April, 2020) on the Gospel
 
Acts 7:51–8:1;
Ps 30:3-4.6-8.17.21. (R. v. 6);
Jn 6:30-35.

Topic: A perennial crisis.
Today’s gospel is a continuation of that of yesterday. The people who had more than they wanted asked Jesus for a sign for them to believe. Feeding five thousand people with five loaves and two fish was not a sign? It is clearer why Jesus said, “Very truly, I tell you, you are looking for me, not because you saw a sign, but because you ate your fill of the loaves” (Jn 6:26).
They even made reference to the manna their ancestors ate in the wilderness. And Jesus said to them,
Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.
Quest for signs and wonders is a perennial crisis which cannot be cured by any human being. The life of the Israelites especially in the desert is a very good example. In the Psalm we read, “they had a wanton craving in the wilderness, and put God to the test in the desert” (Ps 106:14).
There is only one way out of this perennial crisis. And that is Jesus. He rightly said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Unless one comes to Him and believes in Him, the problem will surely continue.
Bible Reading: Ps 78.
Thought for today: Signs cannot be compared with God.
Let us pray: Lord, help us to understand you better so as to crave for you alone – Amen.

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Monday, 27 April 2020

Monday of the Third Week of Easter (27th April, 2020)


Homily (Reflection) for Monday of the Third Week of Easter (27th April, 2020) on the Gospel
 
Acts 6:8-15;
Ps 118:23-24.26-27.29-30 (R.v.1);
Jn 6:22-29.
Topic: What worth working for.
The people who ate the bread and fish Jesus multiplied came looking for Jesus in today’s gospel. When they finally found Jesus they said to Him, “Rabbi, when did you come here?” And Jesus replied them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves”.
Jesus went on to warn, “Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” This warning is very much vital today more than ever because the very things Jesus warns us against are the things we are ready to do anything for even to kill, cf. Jas 4:1-2a. We forget that all we eat and drink goes from the mouth to the stomach and out of the body, cf. Matt 15:17. Imagine the people who had more than they could eat just yesterday are in today’s gospel looking for Jesus for the same perishable things.
The people later asked Jesus, “What must we do to perform the works of God?” And Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” Two questions among others come to mind here:
i.          Do we believe in Him whom God has sent?
ii.         To what extent will the things we pursue today take us?
Bible Reading: Ps 49: 1-20.
Thought for today: Let us work today for tomorrow.
Let us pray: Lord, help us to work for the food that endures for eternal life – Amen.
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Sunday, 26 April 2020

Third Sunday of Easter (26th April, 2020)


Homily (Reflection) for the Third Sunday of Easter (26th April, 2020) on the Gospel
Acts 2:14.22-33;
Ps. 15:1-2.5.7-11 (R. v. 11);
1Pt 1:17-21;
Lk 24:13-35.
One day as one boy was travelling with his mother a man preached in the bus. During the preaching, he advised them to worship in a Bible Believing Church. The boy asked the preacher if there is any church that does not believe in the bible. He cited the Catholic Church as an example. In this homily, we shall reflect on a topic that might have bothered many based on the gospel.
Topic: What Christians ought to Do.
Today’s gospel can be divided into different parts. These parts include what bothered the disciples on their way to Emmaus, Jesus’ teaching (explanation), and the breaking of bread.
As the disciples, Cleopas and his colleague, were on their way to Emmaus, they were discussing the recent happenings in Jerusalem:
The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel …. (Lk 24:19-21).
These weighed them down as they moved along. Jesus joined them and explained all these to them using the scriptures beginning with Moses and all the prophets, cf. Lk 24:27. It is important to note here that the Moses and all the prophets Jesus used to teach the disciple was the bible.
Just like these disciples, we gather together with our burdens. In the celebration of the Mass, the congregation is given the opportunity to present to God at various stages what they come with – sorrows, joys, disappointments and so on. Readings from the bible are read and an ordained minister representing Jesus Christ helps the congregation (children of God) understand what bothers them based on the readings and supported with other biblical passages. This normally takes either the form of homily or sermon. The ordained minister is expected to bring the word of God to the level the people can understand. Just like Jesus made the disciples understand what happened, the homily helps the people look at their burdens with the light of the gospel. General intercessions and offerings conclude this part. Note that the offerings are meant for both the maintenance of the minsters and for the good of the poor, cf. 1Cor 9:13; Rom 15:26; Gal 2:10. Today however it is disheartening that many men and women of God see the offerings as something meant for them alone. Hence, the unhealthy competition with politicians and business men and women in material things. Some have even forgot that they are to preach the Word of God, cf. 1Cor 14:19; Col 3:16; Tit 2:1, 3. We must remember that the judgement of the ministers (teachers) will be very strict, cf. Jas 3:1.
Furthermore, we read that when Jesus was talking to the disciples although their hearts were burning within them, their eyes were closed from recognizing Jesus, cf. Lk 24:16, 32. They remained in that state of blindness until Jesus “… took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him ….” (Lk 24:30-31). The words Jesus spoke to them prepared them for the breaking of the bread (Holy Eucharist). When we gather today, we must remember that we ought to break the word and the bread also. This is because, if the disciples remained blind until Jesus broke the bread, what do you think that happen when people gather, share the Word, collect offerings and tithes and disperse without breaking the bread?
Again, Christ commanded us to break the bread and share the cup, cf. Lk 22:19, 1Cor 11:24-25. Paul did not mince words, “The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?” (1Cor 10:16). For him, “as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes” (1Cor 11:26). And going through the bible, it is clear that this command was understood and upheld right from the time of the apostles. We read about the early Christians: “… they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers” (Acts 2:42, cf. Acts 2:46; 20:7, 11; 27:35). If Christ had given us this command and the apostles and those after them upheld it, where did things go wrong? Why do we disregard it today? Or is it better to obey men instead of God, cf. Acts 5:29?
One day after a Nuptial (wedding) Mass one man came up to me and other ministers and queried why he was not allowed to receive the Holy Communion despite the fact that he is a Christian. In the gospel we read: “Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you” (Matt 7:6). Partaking in the Holy Eucharist symbolize that although many we are one body, cf. 1Cor 10:17.
Saint Paul in his First Letter to the Corinthians warns:
Whoever … eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord … all who eat and drink without discerning the body, eat and drink judgement against themselves. For this reason many of you are weak and ill, and some have died (1Cor 11:27, 29-30).
It is better viewed as an act of love for one to be asked not to receive. Think about this.
Today’s gospel is the demonstration of the Eucharistic celebration by our Lord Himself and that is what Christians ought to do. Remember, it is a command, cf. Lk 22:19; 1Cor 11:24.25.
Bible Reading: Acts 2:37-42; Lk 22:14-20; Jn 6:22-71; 1Cor 10:1-22; 1Cor 11: 17-22; 23-26; 27-30.
Thought for today: Do this in remembrance of me (Lk 22:19, cf. 1Cor 11:24-25).
Let us pray: Heavenly Father, give us the grace to know the truth and the courage to follow it even if it is against our wants and likes – Amen.
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Saturday, 25 April 2020

Feast of Saint Mark, Evangelist (25th April, 2020)


Homily (Reflection) for the Feast of Saint Mark, Evangelist (25th April, 2020) on the Gospel and the Feast
 
1Pt 5:5-14;
Ps 88:2-3.6-7.16-17. (R. cf. v.2);
Mk 16:15-20.

Saint Mark went with St Paul on his first missionary journey, along with his cousin Barnabas. He made later journeys with Barnabas alone. He was in Rome with Paul, and with St Peter. His Gospel is based on Peter’s teaching in Rome: its concise, direct and vivid style tells us something of Mark’s personality. Tradition dating from the third century says that he founded the Church in Alexandria.[1]
Topic: Listen first and then preach.
We see in today’s gospel the commissioning of the disciples (Mk 16:15-18) and the ascension of Jesus into heaven (Mk 16:19-20). Jesus charged His eleven apostles thus: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.” After His ascension into heaven, the disciples went and proclaimed the good news everywhere.
The consequence of one not believing the gospel is clear in today’s gospel, cf. Jn 3:19. We must remember also that it is obligatory for every preacher to preach the Word of God. Hence God warns, “If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand” (Ezek 3:18; cf. Ezek 33:8). Saint Paul cried out, “For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!” (1Cor 9:16).
Saint Mark is a good example for all. He first believed the good news and in turn preached it to others as evident in his gospel. Let us listen to God first and then preach to others what we believe (the good news).
Bible Reading: Ezek 3:16-21; 33:1-9.
Thought for today: Do your part and save yourself.
Let us pray: May Almighty God help us listen to the Holy Spirit and then share its fruits with our brethren – Amen.
Saint Mark the evangelist – Pray for us.
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[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1477.

Friday, 24 April 2020

Friday of the Second Week of Easter (24th April, 2020)


Homily (Reflection) for Friday of the Second Week of Easter (24th April, 2020) on the Gospel
 
Acts 5:34-42;
Ps 26:1.4.13-14 (R. cf. v. 4);
Jn 6:1-15.

Topic: Show of affluence.
Today’s gospel passage is one of well-known passages in the bible, the feeding of the five thousand. Jesus asked Philip, “Where are we to buy bread for these people to eat?” Philip replied in his innocence, “Six months’ wages would not buy enough bread for each of them to get a little.” However, Andrew intervened, “There is a boy here who has five barely loaves and two fish. But what are they among so many people?”
Jesus asked the people to sit down. He then took the loaves, after giving thanks shared them to the people. He did the same thing to the fish. When the people are satisfied, Jesus said to His disciples, “Gather up the fragments left over, so that nothing may be lost.” They filled 12 baskets with the fragments.
We can learn a lot from this passage but we will highlight just two. Imagine one with only about 1000 dollars face-to-face with a problem that will require up to 100000 dollars. Giving thanks to God might be the last thing one will expect to find in his/her head. Jesus with five barely loaves and two fish before five thousand people first gave thanks to God. We ought to give thanks to God always and for everything, cf. Eph 5:20.
Jesus who can bring anything into existence out of nothing anywhere cautioned His disciples against waste. Sometimes some think that they have surplus of something but God has never given anything in surplus to anybody. The problem is that some keep back others’ shares, cf. Ex 16:18; 2Cor 8:15. What we suffer today in the world is not poverty but lack of knowledge, cf. Hos 4:6. True show of affluence is in transforming lives and not in wasting wealth as many do today thereby making others’ suffer. Just as the 12 baskets would feed so many more people, what we waste today can eradicate poverty in the world. God promised us a land in which we will lack nothing, cf. Deut 8:7-10; Ps 34:10. Let’s make it happen.
Bible Reading: 2Cor 8:1-15.
Thought for today: Take just your share.
Let us pray: Lord, bless us with wisdom to know that all your gifts are meant for everybody – Amen.
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