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Tuesday of the Twenty-Second Week in Ordinary Time (II) (01st September, 2020)

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Homily (Reflection) for Tuesday of the Twenty-Second Week in Ordinary Time (II) (01st September, 2020) on the Gospel

<blockquote></blockquote>1Cor 2:10-16;
Ps 144:8-14. (R. v.17);
Lk 4:31-37.
<blockquote></blockquote>Topic: Our Teacher and our Healer. 
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjl3YvXHysqvtXKw4usGYTt8rzoZsGmPOh79Q7CapHHoOUfphCL5ys8rZhcLoROWoDXgAFUINB6vp1uiD1jOc-xu1mdqjf9xoYdPEsL3c7jYzFjXzT3VVf04RXSZaSzFmbUTmnzWfjWonA/s240/01.09.2020.png" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="179" data-original-width="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjl3YvXHysqvtXKw4usGYTt8rzoZsGmPOh79Q7CapHHoOUfphCL5ys8rZhcLoROWoDXgAFUINB6vp1uiD1jOc-xu1mdqjf9xoYdPEsL3c7jYzFjXzT3VVf04RXSZaSzFmbUTmnzWfjWonA/s320/01.09.2020.png" width="320"/></a></div><blockquote></blockquote>In today’s gospel, the people were amazed at Jesus’ teaching at Capernaum on a Sabbath because He spoke with authority. He also commanded the demon in a demoniac and it came out of him without harming him. In amazement, the people kept saying, “What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!”
<blockquote></blockquote>Jesus is both our teacher and our healer. His word instructs and heals, cf. Matt 8:8. He desires all men to be saved and to come to the knowledge of the truth, cf. 1Tim 2:4. Hence, prophet Hosea invites all, “Come, let us return to the LORD; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up” (Hos 6:1).
<blockquote></blockquote>Saint Paul writes, “...whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope” (Rom 15:4; cf. 1Cor 10:11). Jesus invites all to come to Him with their burdens, cf. Matt 11:28. Whoever lacks wisdom should not hesitate to approach God who gives to all men generously and without reproaching, and it will be given him, cf. Jas 1:5. So what are you waiting for? God is waiting for you to come.
<blockquote></blockquote>Bible Reading: Jer 17:14-18; Hos 6:1-3.
<blockquote></blockquote>Thought for today: Jesus has all the answers.
<blockquote></blockquote>Let us pray: Lord, free all who are under every form of demonic attack and manipulations – Amen.
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Tuesday of the Twenty-Second Week in Ordinary Time (II) (01st September, 2020)

Homily (Reflection) for Tuesday of the Twenty-Second Week in Ordinary Time (II) (01st September, 2020) on the Gospel 1Cor 2:10-16; Ps 144:8...

Monday of the Twenty-Second Week in Ordinary Time (II) (31st August, 2020)

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Homily (Reflection) for Monday of the Twenty-Second Week in Ordinary Time (II) (31st August, 2020) on the Gospel

<blockquote></blockquote>1Cor 2:1-5;
Ps 118:97-102. (R. v.97); 
Lk 4:16-30.
<blockquote></blockquote>Topic: ...prophet’s hometown. 
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiei4bCEI2f2YXP062uZE_VpL9PRL0C4ECbslBZxu3fvKp_qWU_0wzI8oMAuehuDhgoFFHD8_RNQkrL6BdT430D9asDgUWU0H_yUynJ-d1K4CUREMYKLIvNrF9eBlN64x4TJU-vHDp9ezQ/s259/31.08.2020.jpg" style="display: block; padding: 1em 0; text-align: right;"><img alt="" border="0" data-original-height="194" data-original-width="259" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiei4bCEI2f2YXP062uZE_VpL9PRL0C4ECbslBZxu3fvKp_qWU_0wzI8oMAuehuDhgoFFHD8_RNQkrL6BdT430D9asDgUWU0H_yUynJ-d1K4CUREMYKLIvNrF9eBlN64x4TJU-vHDp9ezQ/s320/31.08.2020.jpg" width="320"/></a></div><blockquote></blockquote>Jesus went to the synagogue in Nazareth where He was brought up on the Sabbath. After reading from prophet Isaiah, He said to His audience, “Today this scripture has been fulfilled in your hearing.” All in the synagogue spoke well of Him and were amazed at the gracious words that came from His mouth. Nevertheless, they queried, “Is not this Joseph’s son?” The hitch of being Joseph’s son reached the point of intending to hurl Him off the cliff but Jesus went away through their midst.
There is a story of an old man who refused the help offered him by a man with a jeep and another in a canoe when the dam burst. He waited for God until he was finally drowned. Standing before God, he queried, ‘How could you let me drown! I trusted you!’ God told him that He sent a jeep and a canoe but he rejected both. 
The Nazarenes together with other Jews had prayed and waited for the Messiah for a very long time before <blockquote></blockquote>the coming of Jesus yet they rejected Him. They expect a saviour whose background will be unknown, cf. Jn 7:27.
We suffer a number of things not because we do not have those to fix them but they are rejected because of <blockquote></blockquote>their background. This cut across every sphere of life. We either accept our saviours or move from bad to worse.
Bible Reading: 1Cor 1:18-31; Acts 13:13-41.
<blockquote></blockquote>Thought for today: Accept and live or reject and die.
Let us pray: Lord Jesus Christ, by the rejection you suffered in the hands of your brothers and sisters, <blockquote></blockquote>help us to accept others as we should – Amen.
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Monday of the Twenty-Second Week in Ordinary Time (II) (31st August, 2020)

Homily (Reflection) for Monday of the Twenty-Second Week in Ordinary Time (II) (31st August, 2020) on the Gospel 1Cor 2:1-5; Ps 118:97-102....

Twenty-Second Sunday of the Year (A) (30th August, 2020)

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Homily (Reflection) for the Twenty-Second Sunday of the Year (A) (30th August, 2020) on the Gospel
<blockquote></blockquote>Jer 20:7-9;
Ps 62:2-6.8-9. (R.v. 2);
Rom 12:1-2;
Matt 16:21-27.
<blockquote></blockquote>Topic: …as God thinks (Matt 16:23).
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZdD4kQKFPRoj7K8jt97znmy1BxGxNMMfS7i6-oVz67ood5iOQIzqxf7dhZkCySVT_3sar1DIzE0f7eIxC7nWlzSAZoCUIUGUx4pgOR4yeOeBYzHC4Oox17-t0zfAjrthEnlDj3a0gqHA/s275/30.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="183" data-original-width="275" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZdD4kQKFPRoj7K8jt97znmy1BxGxNMMfS7i6-oVz67ood5iOQIzqxf7dhZkCySVT_3sar1DIzE0f7eIxC7nWlzSAZoCUIUGUx4pgOR4yeOeBYzHC4Oox17-t0zfAjrthEnlDj3a0gqHA/s320/30.08.2020.jpg" width="320"/></a></div><blockquote></blockquote>Just last Sunday, Peter declared impeccably about Jesus, “You are the Messiah, the Son of the living God” (Matt 16:16). After that declaration, “Jesus began to show his disciples that he must go up to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed ….” (Matt 16:21). It was as if in the words of Saint Paul that Jesus began to feed His disciples with solid food and no longer milk (cf. 1Cor 3:2; Heb 5:12, 14). Peter immediately took Jesus aside and began to rebuke Him, “God forbid it, Lord! This must never happen to you” (Matt 16:22). 
To understand better Peter’s reaction, we must remember that the apostles were seeing Jesus as a messiah who came to take over the government. Hence they asked in Acts 1:6, “Lord, will you at this time restore the kingdom to Israel?” Their faith in Jesus was principally based on their notion about Him. This manifested in Peter’s question, “Look, we have left everything and followed you. What then will we have?” (Matt 19:27; cf. Mk 10:28; Lk 18:28).
<blockquote></blockquote>Many today follow Peter’s example, rejecting every form of cross (suffering). However Jesus unequivocally stated in today’s gospel, “…If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matt 16:24-25).
<blockquote></blockquote>Someone may ask, ‘What is this cross that Jesus wants His followers to take up while following Him?’ This varies from person to person. Just as God share the gifts of the Holy Spirit as He wills, so He shares crosses, cf. 1Cor 12:11. Being All-Knowing God, He has not forgotten that we are made of dust, cf. Gen 2:7. And being a faithful God, He does not allow anybody to be tempted beyond his/her strength, cf. 1Cor 10:13.
<blockquote></blockquote>Despite the fact that everyone is rejecting every cross today, Cross in the Christian faith is not evil. We are to enjoy everlasting happiness on the condition that we first suffer with Christ, cf. Rom 8:17.
<blockquote></blockquote>At the face value, Peter had a very good intention for Jesus. But in the real sense, it was an attempt to block the channel God prepared for our salvation. Jesus came into this world to redeem us through His suffering, death, and resurrection, cf. 1Jn 2:2. 4:10; Rev 1:5. Hence, He replied Peter, “… Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things” (Matt 16:23).
<blockquote></blockquote>In today’s gospel, Peter was like citing the prophet Isaiah, “no weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment” (Is 54:17). In as much as this passage among other similar ones is very true because they are God’s words, but can anyone claim to have grasped their full meaning? Blessed Job has this to say considering all we know about God in Job 26:14, “These are indeed but the outskirts of his ways; and how small a whisper do we hear of him! But the thunder of his power who can understand?” Saint Peter cautions, “First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation” (2Pt 1:20).
<blockquote></blockquote>Jesus recognised the devil coming through Peter because He knew why He came to the world. It is unfortunate that many of us do not know or remember why they are in this world. Jesus queried in today’s gospel (Matt 16:25), “For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?”Our Penny Catechism summarised the goal of our existence thus: To know God, to love God, to serve God, and to live with God in the world to come. 
<blockquote></blockquote>A lot of things we pursue in this world at the expense of our souls lead to nowhere. “In 1923, a high level meeting was held in Chicago’s Old Edgewater Beach Hotel. Nine of the most powerful people in the United States were there. They included the president of the nation’s largest steel company, the nation’s largest gas company, the nation’s largest Utility Company. Twenty five years later, where were these powerful tycoons? Three had died penniless, three had committed suicide, two were in prison, and one had gone insane.” 
<blockquote></blockquote>In the words of Saint Paul, Christians always carry in their body the death of Jesus (cross), cf. 2Cor 4:10. No need running away like Jonah, cf. Jon 1:1-3. It is better to look for God’s will not ours as Christ did, cf. Lk 22:42. In everything including the cross, “God works for good with those who love him” (Rom 8:28). What God prepared for the elect in the world to come cannot be compared with the sufferings of this world, cf. 2Cor 4:17; 1Cor 2:9; Is 64:4. We can do all things in Him who strengthens us, cf. Phil 4:13. We conclude with a warning from Saint Paul, “If you sow to your flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit” (Gal 6:8).
<blockquote></blockquote>Bible Reading: Job 26:1-14; Rom 6:15-23; Gal 6:1-10.
<blockquote></blockquote>Thought for today: Look for the will of God.
<blockquote></blockquote>Let us pray: God, may we always think as your children and seek for only those things that are pleasing to you – Amen.
<blockquote></blockquote>You are free to share this reflection with others if you consider it worthy.
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Twenty-Second Sunday of the Year (A) (30th August, 2020)

Homily (Reflection) for the Twenty-Second Sunday of the Year (A) (30th August, 2020) on the Gospel Jer 20:7-9; Ps 62:2-6.8-9. (R.v. 2); Rom ...

Memorial of the Beheading of Saint John the Baptist (29th August, 2020)

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Homily (Reflection) for the Memorial of the Beheading of Saint John the Baptist (29th August, 2020) on the Gospel and the Memorial

<blockquote></blockquote>1Cor 1:26-31;
Ps 32:12-13.18-21. (R. cf. v. 12);
Mk 6:17-29.
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIFlD6Z4ClUPSNM4g0RuB5nYU6pQT3jpLeuV1P6gUuasmQPWosOkRPxCtTWuH7NiN_yu_FN2fvnCNQm-KGsSNVm9K7vbGc73MCLqDNVTZm2lpoyLZP8X8h9jDiMHOEJ5yiCidzhkOaktI/s195/29.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="195" data-original-width="175" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIFlD6Z4ClUPSNM4g0RuB5nYU6pQT3jpLeuV1P6gUuasmQPWosOkRPxCtTWuH7NiN_yu_FN2fvnCNQm-KGsSNVm9K7vbGc73MCLqDNVTZm2lpoyLZP8X8h9jDiMHOEJ5yiCidzhkOaktI/s320/29.08.2020.jpg"/></a></div><blockquote></blockquote>According to the Synoptic Gospels, Herod, who was tetrarch, or sub-king, of Galilee under the Roman Empire, had imprisoned John the Baptist because he reproved him for divorcing his wife (Phasaelis) and unlawfully taking Herodias, the wife of his brother Herod Philip I as wife (cf. Matt 14:3-4; Mk 6:17-18; Lk 9:7-9). On Herod's birthday, Herodias' daughter danced before Herod and his guests. Her dancing pleased Herod so much that in his drunkenness he promised to give her anything she desired, up to half of his kingdom. Through the instigation of her mother, she preferred the head of John the Baptist on a dish. Though Herod was deeply grieved but her request prevailed because of Herod’s oath and for his guests, cf. Mk 6: 26-28. 
<blockquote></blockquote>Topic: Terrible is a bad adviser. 
<blockquote></blockquote>Think about the offer Herod made to Herodias’ daughter; even half of his kingdom. It could have been probably an opportunity to be the youngest girl to rule such a vast kingdom, to spur young girls to use their talents positively, to raise the dignity of women when they counted not quite better than commodities, and so on. But because of her mother’s terrible advice, she turned her back on all these and many more to become a murderer; killed one who brought them the message of salvation, cf. Acts 13: 26.47; Eph 1:13. 
<blockquote></blockquote>The book of Proverbs extols advice, “Fools think their own way is right, but the wise listen to advice” (Prov 12:15). Again, “By insolence the heedless make strife, but wisdom is with those who take advice” (Prov 13:10). The author also advices, “Listen to advice and accept instruction, that you may gain wisdom for the future” (Prov 19:20). We also read elsewhere, “Better is a poor but wise youth than an old and foolish king, who will no longer take advice” (Eccl 4:13).
<blockquote></blockquote>We see in today’s gospel the power of advice (words). It is very important to listen to advice but it is more important to consider them before putting them into use, cf. Jas 1:19. Just one foolish advice turned Herodias’ daughter into a terrible monster. 
<blockquote></blockquote>Advisers must be very careful of what they give in the name of advice. One piece of advice can turn an angel into a demon and vice versa. And while giving advice, we must always remember that there is great reward for good advisers, cf. Dan 12:3. On the other hand, there is terrible punishment for bad advisers, cf. Matt 18:6; Mk 9:42; Lk 17:2.
<blockquote></blockquote>Bible Reading: Prov 18:2-8; Eccl 4:9-16.
<blockquote></blockquote>Thought for today: Give and also take only good advice.
<blockquote></blockquote>Let us pray: God, enlighten us to identify the good and the bad advice; and strengthen us to accept only the good ones – Amen.
Saint John the Baptist – Pray for us.
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Memorial of the Beheading of Saint John the Baptist (29th August, 2020)

Homily (Reflection) for the Memorial of the Beheading of Saint John the Baptist (29th August, 2020) on the Gospel and the Memorial 1Cor 1:2...

Memorial of Saint Augustine, B.D., (28th August, 2020)

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Homily (Reflection) for the Memorial of Saint Augustine, B.D., (28th August, 2020) on the Gospel and the Memorial

<blockquote></blockquote>1Cor 1:17-25;
Ps 32:1-2.4-5.10-11. (R. v. 5);
Matt 25:1-13.
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVdrXXpYN3ulwCtSti9xaEB0KnKMbjYHQsE4KHlccHuKh6X8xujlbSVQpPEIaz289AVHKpMOct8jYNtWyOFESWmR_GhrujnMmgzbZLhbHGVr1z7ArSbqlwwlxwUTBUQjBr9nFYUhWzFgY/s261/28.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="261" data-original-width="193" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVdrXXpYN3ulwCtSti9xaEB0KnKMbjYHQsE4KHlccHuKh6X8xujlbSVQpPEIaz289AVHKpMOct8jYNtWyOFESWmR_GhrujnMmgzbZLhbHGVr1z7ArSbqlwwlxwUTBUQjBr9nFYUhWzFgY/s320/28.08.2020.jpg"/></a></div><blockquote></blockquote>Saint Augustine of Hippo (13th November 354 – 28th August 430) was son of Saint Monica. Although he was brought up a Christian and also one of the most intelligent men who ever lived, he spent many years in wicked living and in false beliefs (Manichaeism and neo-Platonism). Through the prayers of his mother and the preaching of Saint Ambrose, he became convinced that Christianity was the one true religion. But he was not converted immediately because he thought he could never live a pure life. On hearing that two men were converted after reading the life of Saint Anthony, he was filled with bitter sorrow and cried to God, “How long more, O Lord? Why does not this hour put an end to my sins?” He was baptized in 386, became a priest, a bishop, a famous Catholic writer, Founder of religious priests. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and the Anglican Communion and as a preeminent Doctor of the Church. He overcame strong heresies, was very devout, practiced great poverty, and was also charitable. Augustine preached very often and prayed with great fervour right up until his death. He is the patron of the Augustinians, brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Among his most important works are The City of God and Confessions. 
<blockquote></blockquote>Topic: Never forget the oil.
<blockquote></blockquote>Jesus compared the kingdom of heaven to ten bridesmaids who went to meet the bridegroom with their lamps. The five wise ones took their oil also. When the bridegroom delayed, they all became drowsy and slept. However, they were called at midnight to meet the bridegroom. The foolish ones begged the wise ones for oil when their lamps were going out. They were asked to go and get theirs. And while they were out, the bridegroom entered into the wedding banquet with those who were ready and the door shut. The foolish ones later came and pleaded unsuccessfully to be let in.
<blockquote></blockquote>Jesus said, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life” (Jn 8:12; cf. Jn 9:5.12:46). He is the true light that enlightens every man/woman, cf. Jn 1:9. God has called us out of darkness into His marvellous light, cf. 1Pt 2:9. Every Christian is a son/daughter of light and of the day, and not of the night or of darkness, cf. 1Thes 5:5. His disciples are “the light of the world” (Matt 5:14). Despite all these, Jesus warns “be careful lest the light in you be darkness” (Lk 11:35). 
<blockquote></blockquote>Both the wise and the foolish have their lamps. They all became drowsy and slept. However, when they were called to meet the bridegroom, it became clear who is who. Truly, God “has qualified us to share in the inheritance of the saints in light”, cf. Col 1:12. But for one to be admitted, he/she must carry also the oil, one’s good deeds, cf. Eph 5:8-10. We are urged to become sons and daughters of light now by believing in Him, cf. Jn 12:35-36. Whoever fails is condemned like the foolish bridesmaids, cf. Mk 16:16; Jn 3:18-19. Lamp without oil is useless; it cannot give light, cf. Matt 5:15. No matter how terrible your past is, follow the example of Saint Augustine and come back to God.
Bible Reading: Lk 11: 33-36; Eph 5:1-20; 1Pt 2:1-10.
<blockquote></blockquote>Thought for today: Do you have enough oil?
Let us pray: God, give us the grace to carry both our lamps and the oil – Amen.
<blockquote></blockquote>Saint Augustine – Pray for us.
You are free to share this reflection with others if you consider it worthy.
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Memorial of Saint Augustine, B.D., (28th August, 2020)

Homily (Reflection) for the Memorial of Saint Augustine, B.D., (28th August, 2020) on the Gospel and the Memorial 1Cor 1:17-25; Ps 32:1-2.4...

Memorial of Saint Monica (27th August, 2020)

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Homily (Reflection) for the Memorial of Saint Monica (27th August, 2020) on the Gospel and the Memorial

<blockquote></blockquote>1Cor 1:1-9;
Ps 144:2-7. (R. cf. v.1);
Matt 24:42-51.
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhX_H3-6B9t2i_OWLsITmzePMMTFesazWMD3vc6Rf4ieEHe4kHs74yJhW-b2Zl_Dxd7JJQ3R1UwxttTKsHSRrrbszahu73FcPpXz4M8kOvj0g7IW1n0Qsrhc7Ky4-l_4SnvIoDAP3RESDI/s225/27.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="225" data-original-width="162" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhX_H3-6B9t2i_OWLsITmzePMMTFesazWMD3vc6Rf4ieEHe4kHs74yJhW-b2Zl_Dxd7JJQ3R1UwxttTKsHSRrrbszahu73FcPpXz4M8kOvj0g7IW1n0Qsrhc7Ky4-l_4SnvIoDAP3RESDI/s320/27.08.2020.jpg"/></a></div><blockquote></blockquote>Saint Monica was born on 331 AD in Thagaste and was married to a pagan, Patricius at a very tender age. Her children were Saint Augustine (August 28), Navigius, and Perpetua. She endured her husband’s and her mother’s-in-law bad temper. Although Patricius criticized her for her charity and piety, but he always respected her. She later won him and her mother-in-law to Christianity. She stopped Augustine from eating and sleeping in her house when he accepted the Manichean heresy and was living immoral life. Monica readmitted him after a vision that assured her that Augustine would return to the faith. She stayed too close to Augustine with prayers and fasting than he wanted. Augustine tricked her and left for Rome. On her arrival, she learnt that he had left for Milan. She did not give-up. In Milan, Augustine came under the influence of the bishop, Saint Ambrose, who also became Monica’s spiritual director. Saint Ambrose baptized Augustine and several of his friends at Easter, 387. Soon after, they left for Africa. She became ill and suffered severely for nine days and died on 387 AD in Ostia Antica. She is the patron Saint of Alcoholics, Married women, and Mothers.
<blockquote></blockquote>Topic: Ever on guard. 
<blockquote></blockquote>Jesus warns in today’s gospel that the Son of Man is coming at an unexpected hour, 
<blockquote></blockquote>Keep awake ... for you do not know on what day your Lord is coming.... if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
<blockquote></blockquote>Blessed is the faithful and wise slave whom the master finds at work when he comes. His master will put him/her in charge of all his possessions. But the wicked slave who thinks the master is delayed and begins to beat others, and eats and drinks with drunkards will be caught unawares. He will cut such off and put him with the hypocrites, where there will be weeping and gnashing of teeth.
Many do postpone when to give their lives entirely to God. Regrettably, those who are fortunate to see the proposed dates keep proposing new ones forgetting that no one is sure of seeing the next second, cf. Jas 4:14.
<blockquote></blockquote>The riches of God’s kindness and forbearance and patience is meant to lead us to repentance, cf. Rom 2:4; 2Pt 3:9. We ought to accept God’s olive branch now because no one knows when the time will be up. Again, as His kindness is great so also is His justice, cf. Rom 2:5-11.
<blockquote></blockquote>Bible Reading: Rom 2:1-16; Jas 4:13-17.
<blockquote></blockquote>Thought for today: Today is the right time.
<blockquote></blockquote>Let us pray: Lord, help us to turn fully to you without any further delay – Amen.
<blockquote></blockquote>Saint Monica – Pray for us.
<blockquote></blockquote>You are free to share this reflection with others if you consider it worthy.
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Memorial of Saint Monica (27th August, 2020)

Homily (Reflection) for the Memorial of Saint Monica (27th August, 2020) on the Gospel and the Memorial 1Cor 1:1-9; Ps 144:2-7. (R. cf. v....

Wednesday of the Twenty-First Week in Ordinary Time (II) (26th August, 2020)

thepulpitonline.com 0 Weekday Homilies 19:56

Homily (Reflection) for Wednesday of the Twenty-First Week in Ordinary Time (II) (26th August, 2020) on the Gospel

2Thess 3:6-10.16-18;
Ps 127:1-2.4-5. (R. cf. v.1);
Matt 23:27-32.
<blockquote></blockquote>Topic: Whitewashed tombs.
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRgYSyKrUHxYPhpvEDQ8tIZ3dXaDrnsFz_bjB-WhYhAnzxAfNmuXDW_pSrkhpgfW6Y60KnrzcnZU65VJDoiirf8BDRKv5Qsa-VJwBMfxKeuzEzl375loRhdPkR35rmtXZtshSqrnQjL78/s246/25.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="246" data-original-width="205" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRgYSyKrUHxYPhpvEDQ8tIZ3dXaDrnsFz_bjB-WhYhAnzxAfNmuXDW_pSrkhpgfW6Y60KnrzcnZU65VJDoiirf8BDRKv5Qsa-VJwBMfxKeuzEzl375loRhdPkR35rmtXZtshSqrnQjL78/s320/25.08.2020.jpg"/></a></div><blockquote></blockquote>Jesus likened the scribes and the Pharisees in today’s gospel as whitewashed tombs that look beautiful outside but full of bones of the dead and sorts of filth inside. They appeared righteous but full of hypocrisy and lawlessness. 
<blockquote></blockquote>Considering our call as Christians properly described as salt of the earth and light of the world. But for each to be relevant, salt must keep its taste and light give light from its stand. Otherwise they will be useless, cf. Matt 5:13-15). 
<blockquote></blockquote>We often forget that call to be a Christian is a call to a way of life; a call “to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world” (Tit 2:12; cf. 1Pt 4:3). Christians are not theirs because they have been bought with a price, cf. 1Cor 6:19-20. 7:23; Rom 14:7. They have been crucified with Christ and therefore dead to sin, cf. Rom 6:11; Gal 2:20. Christians are created for good works, cf. Eph 2:10. They do not repay evil for evil, but always seek to do good to one another and to all, cf. 1Thess 5:15.
<blockquote></blockquote>Christian living and non-Christian living oppose each other, cf. Gal 5:17. Saint Paul advised in 2Corinthians 6:14, “Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness?” And in the Romans, we read, “We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin” (Rom 6:6).
<blockquote></blockquote>Based on these and many more, dear brothers and sisters, are we really Christians or whitewashed tombs? May we “Seek the LORD while he may be found, call upon him while he is near” (Is 55:6).
<blockquote></blockquote>Bible Reading: Rom 6:1-23; 14:7-9; Jas 1:19-27.
<blockquote></blockquote>Thought for today: ...you also must consider yourselves dead to sin (Rom 6:11).
<blockquote></blockquote>Let us pray: Lord, help us purge entirely every sort of filth within us – Amen.
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Wednesday of the Twenty-First Week in Ordinary Time (II) (26th August, 2020)

Homily (Reflection) for Wednesday of the Twenty-First Week in Ordinary Time (II) (26th August, 2020) on the Gospel 2Thess 3:6-10.16-18; Ps ...

Tuesday of the Twenty-First Week in Ordinary Time (II) (25th August, 2020)

thepulpitonline.com 0 Weekday Homilies 04:46

Homily (Reflection) for Tuesday of the Twenty-First Week in Ordinary Time (II) (25th August, 2020) on the Gospel

<blockquote></blockquote>2Thess 2:1-3.14-17;
<blockquote></blockquote>Ps 95:10-13. (R. v.13);
<blockquote></blockquote>Matt 23:23-26.
<blockquote></blockquote>Topic: Nothing is hidden from God. 
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNXxJMIn4YGqrKpu8O8669WeKD2VpTjnTdT0362Crtblz2odXp_TnBqa3pzEZXfSP0zaJ3ER5tAp5a_Lh6wFFLYmp-cjexUavSzmYxFf_SqxF3_kCageHFcco6G_YnNetOX8KH2Dx_Jio/s149/25.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="149" data-original-width="134" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNXxJMIn4YGqrKpu8O8669WeKD2VpTjnTdT0362Crtblz2odXp_TnBqa3pzEZXfSP0zaJ3ER5tAp5a_Lh6wFFLYmp-cjexUavSzmYxFf_SqxF3_kCageHFcco6G_YnNetOX8KH2Dx_Jio/s320/25.08.2020.jpg"/></a></div><blockquote></blockquote>Jesus further denounced the scribes and the Pharisees, 
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. You blind leaders! You strain out a gnat but swallow a camel!
<blockquote></blockquote>This corroborates with the words of Prophet Micah in chapter 6 verse 8, “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” Many erroneously think like the scribes and the Pharisees that by doing tithing and other offerings they hide their atrocities from God.
<blockquote></blockquote>Activities in churches today also downplay these weightier matters of the law. Almost every bit of energy is geared towards offerings. There are several strategies for achieving this and new ones are coming up daily. Yet little or no effort is channelled towards conversion.
<blockquote></blockquote>Unfortunately, no one can hide his/her sins from God, cf. Ps 69:5. 139:15; Heb 4:13. He will bring everything to light, cf. 1Cor 4:5. Hence Jesus tells us, “Nothing is covered up that will not be revealed, or hidden that will not be known” including our sins (Lk 12:2). 
<blockquote></blockquote>There is need for total transformation, cf. Rom 12:2. We ought to avoid “eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart” (Eph 6:6). Let no one be deceived; everyone will reap what he/she sows, cf. Gal 6:7.
<blockquote></blockquote>Bible Reading: Rom 12:9-21.
<blockquote></blockquote>Thought for today: Do not please humans.
<blockquote></blockquote>Let us pray: May God help us serve Him with our whole being – Amen.
<blockquote></blockquote>You are free to share this reflection with others if you consider it worthy.
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Tuesday of the Twenty-First Week in Ordinary Time (II) (25th August, 2020)

Homily (Reflection) for Tuesday of the Twenty-First Week in Ordinary Time (II) (25th August, 2020) on the Gospel 2Thess 2:1-3.14-17; Ps 95:...

Feast of Saint Bartholomew, Ap. (24th August, 2020)

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Homily (Reflection) for the Feast of Saint Bartholomew, Ap. (24th August, 2020) on the Gospel and the Feast

Rev 21:9-14;
Ps 144:10-13.17-18. (R. cf. v. 12); 
Jn 1:45-51.
<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4EVtmbZ86r8KJNHs8oM2sAzE5VwSKQfNDwYMaiEAxzJ-PcUMMN88fWkkxGEGISfERaPsJJyt-w2CJpoVCAJIdXJiwXuBU4FEI7idtKawYlAY5ngLyS5_ZMg5J0oaoFgn75eEFC7D0N88/s150/24.08.2020.jpg" style="display: block; padding: 1em 0; text-align: none;"><img alt="" border="0" data-original-height="150" data-original-width="143" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4EVtmbZ86r8KJNHs8oM2sAzE5VwSKQfNDwYMaiEAxzJ-PcUMMN88fWkkxGEGISfERaPsJJyt-w2CJpoVCAJIdXJiwXuBU4FEI7idtKawYlAY5ngLyS5_ZMg5J0oaoFgn75eEFC7D0N88/s320/24.08.2020.jpg"/></a></div>Saint Bartholomew, born at Cana in Galilee, (cf. Jn 21:2) was mentioned in the synoptic gospels and Acts <blockquote></blockquote>of the Apostles as one of the twelve apostles, cf. Matt 10:3; Mk 3:18; Lk 6:14; Acts 1:13. Scholars believe he is the same as Nathaniel mentioned in the gospel according to Saint John, of whom Jesus said “Here is truly an Israelite in whom there is no deceit!” (Jn 1:47). According to Roman Martyrology, he preached in India, Mesopotamia, Persia, Egypt, and Greater Armenia, where he was flayed and beheaded by King Astyages.
<blockquote></blockquote>Topic: We are merely channels.
<blockquote></blockquote>In today’s gospel, Philip found Nathaniel and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” He queried, “Can anything good come out of Nazareth?” Philip simply answered, “Come and see.” This simple invitation led him to exclaim, “Rabbi, you are the Son of God! You are the King of Israel!”
<blockquote></blockquote>Philip only invited Bartholomew to come and experience Jesus. He only served as a channel through which the gospel reached him. On the contrary, we often create bigger problems trying to convince others. Many are professional and international liars all in the name of preaching the gospel. However, when one looks closely one thing is always clear, either the disciples are for themselves or for the father of lies, and never for Christ, cf. Jn 8:44.
<blockquote></blockquote>As we celebrate Saint Bartholomew, it is important to remind ourselves that we have only one teacher and that we all are brothers and sisters, cf. Matt 23:8. The work of spreading the Good News is God’s. We are only mere instruments. Hence, Saint Paul acknowledged, “I planted, Apollos watered, but God gave the growth” (1Cor 3:6). Losing sight of this brings about divisions which is contrary to the mind of Christ, cf. Jn 17:21. We ought to take others to Christ who is our Teacher and Master, never to ourselves or the devil, cf. Matt 10:24-25.
<blockquote></blockquote>Bible Reading: Matt 11:25-30.
<blockquote></blockquote>Thought for today: Bring people to the Master.
<blockquote></blockquote>Let us pray: May God almighty give us the grace to know Him better – Amen.
Saint Bartholomew – Pray for us.
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Feast of Saint Bartholomew, Ap. (24th August, 2020)

Homily (Reflection) for the Feast of Saint Bartholomew, Ap. (24th August, 2020) on the Gospel and the Feast Rev 21:9-14; Ps 144:10-13.17-18...

Twenty-First Sunday of the Year (A) (23rd August, 2020)

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Homily (Reflection) for the Twenty-First Sunday of the Year (A) (23rd August, 2020) on the Gospel
<blockquote></blockquote>Is 22:19-23;
<blockquote></blockquote>Ps 137:1-3.6.8. (R.v. 8);
<blockquote></blockquote>Rom 11:33-36;
<blockquote></blockquote>Matt 16:13-20.
<blockquote></blockquote>There is a story about an irreligious farmer in one of our western states, who gloried in his irreligion, and he wrote a letter to a local newspaper in these words: “Sir, I have been trying an experiment with a field of mine. I prowled it on Sunday. I planted it on Sunday. I cultivated it on Sunday. I harvested it on Sunday. I carted the crop home to the barn on Sunday. And now, Mr Editor, what is the result? This October I have more bushels to the acre from the field than any of my neighbours have”. He was expecting applause from the editor who was not known to be religious man himself. When the irreligious farmer opened the next publication of the paper, there was his letter printed just as he had sent it, but underneath it was the short but significant sentence: “God does not always settle accounts in October.” 
<blockquote></blockquote>Topic: The District of Caesarea Philippi.
<blockquote></blockquote><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4-vVFCOaEtch3AUSFTS4RcNhcl_A99hyphenhyphenfcdVpcnht4SloHQOnkkwrIp0Gv78HJqFjnu6vI45PErAgYpLTUb_ThDu1RbHBu3hAzPVDEXdjZRdJNGPsvu28r4OqawFIcKaEsigGkhJ_f5A/s275/23.08.2020.png" style="display: block; padding: 1em 0; text-align: left;"><img alt="" border="0" data-original-height="183" data-original-width="275" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4-vVFCOaEtch3AUSFTS4RcNhcl_A99hyphenhyphenfcdVpcnht4SloHQOnkkwrIp0Gv78HJqFjnu6vI45PErAgYpLTUb_ThDu1RbHBu3hAzPVDEXdjZRdJNGPsvu28r4OqawFIcKaEsigGkhJ_f5A/s320/23.08.2020.png" width="320"/></a></div>At the district of Caesarea Philippi, Jesus asked His disciples, “Who do people say that the Son of Man is?” Their answers include John the Baptist, Elijah, Jeremiah, or one of the prophets. Beyond what others said, Jesus asked them, “But who do you say that I am?” It was Simon Peter who declared “You are the Messiah, the Son of the living God” (Matt 16:16). Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven” (Matt 16:17). 
<blockquote></blockquote>Peter could have bragged himself as the only person who could declare correctly that Jesus Christ was the Messiah. However, Jesus’ reply made him to understand that It is not by might, nor by power, but by the Spirit of the LORD of hosts, cf. Zech 4:6. Hence Jesus cautions, “apart from me you can do nothing” (Jn 15:5).
<blockquote></blockquote>Jesus was not satisfied with what others said about Him at the district of Caesarea Philippi. He demanded from His disciples, “But who do you say that I am?”
<blockquote></blockquote>We have heard a lot of what others said about God. Beyond all these, God demands of us our personal declarations. Saint Paul wrote that “...faith comes from what is heard, and what is heard comes by the preaching of Christ” (Rom 10:17). These things are not faith. Our lives as Christians can be compared with our biological lives. There are changes expected of each and every one of us at different points. Saint Paul has this to say about his own spiritual life, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways” (1Cor 13:11). Every good thing others say about God is invitation to come closer to God. Using the words of the Psalmist, they are invitations to “taste and see that the LORD is good” (Ps 34:8).
<blockquote></blockquote>Those challenging periods in our lives, can be better seen as our own ‘district of Caesarea Philippi’ where Jesus is asking each and every one of us, “...who do you say that I am?” The decisions and steps we take have a lot to say with regard to who we say Jesus Christ is. Jesus is not Lord only when things move as one wants. Hence, Job rightly asked, “Shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10). In all situations, God is still God, Jesus is Lord. Remember always that, “… all things are from God” (1Cor 11:12).
<blockquote></blockquote>Unlike the irreligious farmer in our introductory story who could not positively consider why it was his own parcel of land that did better than others. Whatever one can achieve is made possible by God. It is “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God” (2Cor 3:5). Wait on God for He does not always settle accounts when we expect it. Our lives as Christians should be that of testimony to the goodness of God.
<blockquote></blockquote>Bible Reading: 1Cor 4:1-13; Lk 12:13-21; Ps 139.
<blockquote></blockquote>Thought for today: To whom do you attribute your successes in life – self, someone, God or …?
<blockquote></blockquote>Let us pray: Lord may we always see you at work in every achievement you accomplished in our lives and give you the glory – Amen.
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Twenty-First Sunday of the Year (A) (23rd August, 2020)

Homily (Reflection) for the Twenty-First Sunday of the Year (A) (23rd August, 2020) on the Gospel Is 22:19-23; Ps 137:1-3.6.8. (R.v. 8); Rom...

Memorial of the Queenship of Mary (22nd August, 2020)

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Homily (Reflection) for the Memorial of the Queenship of Mary (22nd August, 2020) on the Gospel and the Memorial

Ezek 43:1-7;
Ps 84:9-14. (R. cf. v. 10);
Matt 23:1-12.
Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power. Pope Pius XII established this feast in 1954. 
Topic: Between duty and honour.
Jesus urged His listeners to do and to follow what the scribes and the Pharisees taught because they occupied Moses’ seat. However, they should not follow their example because they did not practice what they taught. 
<blockquote></blockquote>They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi<blockquote></blockquote>.
The sacred office the scribes and the Pharisees occupied meant nothing to them. Hence, Jesus often rebuked them.
Each of us also occupies sacred office/s. I do not mean few in the religious life. These offices mean nothing to many. Hence many hustle for other ones they consider higher. Some mothers do not consider themselves fully mothers because they have not been termed ‘Life members,’ Mothers of this or that, even when there is nothing to justify any. Fathers and youths are not different. Even priests are not fulfilled because they have not been made pastors, monsignori, bishops, and so on. All these are geared towards either real or imagined honour and very far from the duties.
We must be very careful. Jesus concludes, “All who exalt themselves will be humbled, and all who humble themselves will be exalted.” True honour comes after labour/duties. We celebrate today the exaltation of Mary by God. If we humble ourselves, He will exalt us at the appointed time, cf. 1Pt 5:6; Jas 4:10.
Bible Reading: 1Pt 5:1-11.
Thought for today: You occupy a sacred office.
Let us pray: Lord, help us to realise how sacred our positions are and also give us the graces necessary to fulfil their demands – Amen.
Mary Queen and mother – Pray for us.
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Memorial of the Queenship of Mary (22nd August, 2020)

Homily (Reflection) for the Memorial of the Queenship of Mary (22nd August, 2020) on the Gospel and the Memorial Ezek 43:1-7; Ps 84:9-14. (...

Memorial of Saint Pius X, PP., (21st August, 2020)

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Homily (Reflection) for the Memorial of Saint Pius X, PP., (21st August, 2020) on the Gospel and the Memorial

Ezek 37:1-14;
Ps 106:2-9. (R. v. 1);
Matt 22:34-40.
Pope Saint Pius X (2nd June, 1835 – 20th August, 1914) was born Giuseppe Melchiorre Sarto at Riese and became Pope in August 1903. His most important reform was to order the codification of the first Code of Canon Law. He was particularly devoted to the Blessed Virgin Mary. Pius X was the only pope in the 20th century with extensive pastoral experience and implementation at the parish level, which led him to favour the use of the vernacular language in teaching catechesis, while the encouragement for frequent reception of Holy Communion became a lasting innovation of his papacy. He vehemently opposed modernism, which claimed that Roman Catholic dogma should be modernized and blended with nineteenth-century philosophies. Pius X viewed modernism as an import of secular errors affecting three areas of Roman Catholic belief namely, theology, philosophy, and dogma. He combined within himself a strong sense of compassion, benevolence and poverty, but also stubbornness and a certain stiffness. He was the only pope in the 20th century who gave Sunday homilies in the pulpit every week. He was canonized on 29 May 1954. 
Topic: Not just the greatest.
The Pharisees gathered and one of them, a lawyer asked Jesus, “Teacher, which commandment in the law is the greatest?” He replied citing two scriptural passages, 
‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it. ‘You shall love your neighbour as yourself’ cf. Deut 6:5; Lev 19:18.
The concept of love many have seems to be very far from what Jesus demands. Although the word (love) often comes out of many mouths yet hatred keeps escalating. And we always have thousands of reasons why we do not love others as Jesus commanded. 
Jesus asks us to love others as He loves us, cf. Jn 13:34. 15:12. Because of His love for us, He died for us while we were still sinners, (cf. Rom 5:8), ate from the same bowl with a traitor, (cf. Matt 26:23; Mk 14:18), and even washed his feet, cf. Jn 13:5-12. Jesus set these as examples for us to follow, cf. Jn 13:15.
Love therefore is not just the greatest of all the commandments but also the hardest. It is unconditional and can only be found in God who is love, cf. 1Jn 4:8, 16. The best one can find elsewhere are just reflections of love. Although true love is truly the hardest of all the commandments, with God it is possible, cf. Lk 18:27. Whoever wants to truly love must do so in God just like Saint Pius X did.
Bible Reading: Rom 5:6-8, 31-39.
Thought for today: God is love (1Jn 4:16).
Let us pray: May God who is love transform us into loving beings – Amen.
Saint Pius X – Pray for us.
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Memorial of Saint Pius X, PP., (21st August, 2020)

Homily (Reflection) for the Memorial of Saint Pius X, PP., (21st August, 2020) on the Gospel and the Memorial Ezek 37:1-14; Ps 106:2-9. (R....

Memorial of Saint Bernard, Abb. D., (20th August, 2020)

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Homily (Reflection) for the Memorial of Saint Bernard, Abb. D., (20th August, 2020) on the Gospel and the Memorial

Ezek 36:23-28;
Ps 50:12-15.18-19. (R. Ezek 36:25);
Matt 22:1-14.
Saint Bernard of Clairvaux (1090 – 20th August, 1153) was born of noble parentage in Burgundy, France. His pious parents sent him at an early age to a college at Chatillon. Fearing the snares and temptations of the world, he embraced the Cistercian Order. He was sent by his superior with twelve other monks to found a new monastery at Clairvaux. Saint Bernard was appointed Abbot. He founded numerous monasteries, composed a number of works and undertook many journeys for the honour of God. He refused several Bishoprics offered to him. Popes were governed by his advice. He was commissioned by Pope Eugene III to preach the second Crusade. In obedience to the Sovereign Pontiff he travelled through France and Germany, and aroused the greatest enthusiasm for the holy war among the masses of the population. The failure of the expedition raised a great storm against the saint, but he attributed it to the sins of the Crusaders. St. Bernard was eminently endowed with the gift of miracles.

Topic: Readiness for the banquet.

In today’s gospel, Jesus likened the kingdom of heaven to a king who gave a wedding banquet for his son. But those who were invited made light of it, one to his farm, another to his business, while the rest seized the slaves, mistreated them, and killed them. In anger, the king destroyed them and burned their city. He sent his slaves into the main streets to invite everyone. The king noticed a man without a wedding robe in the hall filled with guests and asked him how he entered without a wedding robe but he was speechless. The man was bound hand and foot, and thrown into the place of suffering.
Knowing that the man without the wedding robe was among those found on the streets, many might judge his punishment as unfair. However, in the Jewish culture, it is required of the wedding guests to take wedding robes provided by the host before entering the hall. Again, the parable is about the kingdom of heaven. Jesus stresses the need to be ever ready, cf. Lk 12: 37. 
It is a very big privilege to be invited to the banquet, cf. Rev 19:9. However those invited made light of it. One’s robe must be washed to have the right to enter by the gates, cf. Rev 22:14. Anyone who does not enter by the gate is a thief and a robber, cf. Jn 10:1.
We have the singular privilege to be invited to the banquet. The issue is whether we take it serious or make light of it. However, whoever fails to take it serious will be thrown into the place of suffering, cf. Lk 14:24. Decide for either the place of suffering or banquet.
Bible Reading: Ps 119:1-16; Lk 12:35-40.
Thought for today: God is inviting you to a banquet.
Let us pray: Lord, help us to be ever ready for the great banquet – Amen.
Saint Bernard – Pray for us.
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Memorial of Saint Bernard, Abb. D., (20th August, 2020)

Homily (Reflection) for the Memorial of Saint Bernard, Abb. D., (20th August, 2020) on the Gospel and the Memorial Ezek 36:23-28; Ps 50:12...

Wednesday of the Twentieth Week in Ordinary Time (II) (19th August, 2020)

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Homily (Reflection) for Wednesday of the Twentieth Week in Ordinary Time (II) (19th August, 2020) on the Gospel

Ezek 34:1-11;
Ps 22. (R. v. 1);
Matt 20:1-16.
Topic: Duty bound.
In today’s gospel, Jesus compared the kingdom of heaven to “a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage, he sent them into his vineyard.” He also sent into his vineyard those he saw standing in the marketplace at about nine o’clock, noon, three o’clock, and even five o’clock. In the evening, the owner of the vineyard asked his manager to pay the labourers beginning from the last. When those who were hired first saw that all including those who worked just an hour were paid the usual daily wage, they grumbled against the landowner. 
The expectation of those who came first looks plausible. However, they forgot that besides being bound to pay those who worked for him (cf. Lev 19:13), the landowner is also bound to be generous to everybody (cf. Is 58:7, 10; Ezek 18:7, 16; Matt 25:35, 42.
This is a good illustration of how God deals with all creatures, cf. Matt 5:45. God “does not deal with us according to our sins, nor requite us according to our iniquities” (Ps 103:10). He expects us to deal with our brothers and sisters in the same way, cf. Matt 18:33; 1Jn 4:11. So as you pay those who worked for you, do not forget others who need your help.
Bible Reading: Ps 103:1-22.
Thought for today: It is not by your merit.
Let us pray: Lord, thank you for your overflowing kindness in and around us – Amen.
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Wednesday of the Twentieth Week in Ordinary Time (II) (19th August, 2020)

Homily (Reflection) for Wednesday of the Twentieth Week in Ordinary Time (II) (19th August, 2020) on the Gospel Ezek 34:1-11; Ps 22. (R. v....

Tuesday of the Twentieth Week in Ordinary Time (II) (18th August, 2020)

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Homily (Reflection) for Tuesday of the Twentieth Week in Ordinary Time (II) (18th August, 2020) on the Gospel

Ezek 28:1-10;
Deut 32:26-28.30.35-36. (R. v.39);
Matt 19:23-30.
Topic: Hazards of wealth.
It baffled the disciples to hear that it will be hard for the rich to enter the kingdom of heaven. Jesus reassured them that nothing is impossible for God, cf. Lk 1:37. In reply to Peter’s question about what they would gain Jesus said,
Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life.
Jesus’ words sounded as if it is sinful to be wealthy. However, He had admonished us, “...store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal” (Matt 6:20). Saint James also writes, “Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days” (Jas 5:3).
Wealth is not a problem but one’s understanding of it. God gives riches, cf. Prov 10:22. Hence Saint Paul writes, “What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?” (1Cor 4:7). However, the richer one becomes, the more he/she is expected to give, Lk 12:48.
Bible Reading: Ps 112:1-10; Jas 5:1-6; Matt 6:19-21.
Thought for today: My attitude towards wealth.
Let us pray: Lord, heal us of insatiable desire for material things and help us to store up true wealth for the world to come – Amen.
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Tuesday of the Twentieth Week in Ordinary Time (II) (18th August, 2020)

Homily (Reflection) for Tuesday of the Twentieth Week in Ordinary Time (II) (18th August, 2020) on the Gospel Ezek 28:1-10; Deut 32:26-28.3...

Monday of the Twentieth Week in Ordinary Time (II) (17th August, 2020)

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Homily (Reflection) for Monday of the Twentieth Week in Ordinary Time (II) (17th August, 2020) on the Gospel

Ezek 24:15-24;
Deut 32:18-21. (R. cf. v.18);
Matt 19:16-22.
Topic: Inheriting eternal life.
A rich young man came to Jesus in today’s gospel and asked, “Teacher, what good deed must I do to have eternal life?” Jesus replied him in part, “If you wish to enter into life, keep the commandments.” After Jesus enumerated the commandments at the young man’s request he said to Jesus, “I have kept all these; what do I still lack?” Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” On hearing this, “he went away grieving”.
The last verse of the gospel made explicit the obstacle of the rich young man, his many possessions. We must remember that all possessions come from God, cf. 1Chr 29:12; 1Cor 11:12.
The Psalmist rightly admonishes us not to set our heart on riches even when they increase, cf. Ps 62:10. It is important to note that “Riches do not profit in the day of wrath, but righteousness delivers from death” (Prov 11:4). Again, “Those who trust in their riches will wither, but the righteous will flourish like green leaves” (Prov 11:28). And again, “riches do not last forever” (Prov 27:24).
To inherit eternal life, one must first disinherit this life. We must remember that the cares of the world, the delight in riches, and the desire for other earthly things choke the word of God and make it unfruitful, cf. Mk 4:19; Matt 13:22. Hence Jesus warns, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple” (Lk 14:26).
Bible Reading: Jas 5:1-6; 1Tim 6:17-19.
Thought for today: ...riches do not last forever (Prov 27:24).
Let us pray: God, remove far from us falsehood and lying. Give us neither poverty nor riches; but feed us with the food that is needful – Amen (cf. Prov 30:8; Matt 6:11).

Monday of the Twentieth Week in Ordinary Time (II) (17th August, 2020)

Homily (Reflection) for Monday of the Twentieth Week in Ordinary Time (II) (17th August, 2020) on the Gospel Ezek 24:15-24; Deut 32:18-21. ...

Twentieth Sunday of the Year (A) (16th August, 2020)

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Homily (Reflection) for the Twentieth Sunday of the Year (A) (16th August, 2020) on the Gospel
Is 56:1.6-7;
Ps 66:2-3.5-6.8. (R.v. 4);
Rom 11:13-15.29-32;
Matt 15:21-28.
A man asked for financial assistance from one of his neighbours. In the process, he gave his neighbour the impression that he had no other means of getting the assistance. After listening to him attentively he told him to wait for him and went into his room. He wanted to give him a cheque but unfortunately discovered that he misplaced his chequebook. At first he thought he could find it easily. When it was not so, he went out to explain to the man what he was facing but behold the man was not there.
Thinking that the man had gone out may be to walk around he went out to look for him. Not far from his house he heard someone talking and he listened carefully. Behold it was the same man telling someone else the same story and also telling the person that he had no other means of getting the help.
Topic: This Canaanite woman.
Reading through today’s gospel with The Holy Bible: The New Revised Standard Version Catholic Edition, I found it difficult to reconcile verses 23 and 24. In The Holy Bible among other translations verse 23 reads that the apostles said to Jesus, “… Send her away, for she keeps shouting after us”. And Jesus replied in verse 23, “… I was sent only to the lost sheep of the house of Israel”. As one can see, this reply does not match the request. To unravel this, I read other translations and found in The New Jerusalem Bible what I judged a better translation. It reads: “… Give her what she wants, because she keeps shouting after us” (Matt 15:23). It also noted that the correct translation of the Greek verb is “let her go with her request granted”. So I will be working mainly with The New Jerusalem Bible. 
Today’s gospel reads, “… suddenly out came a Canaanite woman from that district and started shouting, ‘Lord, Son of David, take pity on me. My daughter is tormented by a devil.’ But he said not a word in answer to her” (Matt 15:22-23). Imagine the scenario. Remember the saying also that the best answer to a fool is silence. And as if that was not enough, when the woman came and bowed low before Jesus and pleaded “Lord … help me” she got this: “… It is not fair to take the children’s food and throw it to little dogs” (Matt 15:26). Jesus’ reply was in line with the Jewish mentality that the gentiles are equal to dogs (cf. The New Jerusalem Bible). Not even this could scare her from going for what she was looking for. Hence, she retorted: “… Ah yes, Lord; but even little dogs eat the scraps that fall from their masters’ table” (Matt 15:27). 
As I reflect I kept wondering ‘What could be in this Canaanite woman that made her stood so adamant that nothing could distract her getting what she wanted – cultural barrier, silence, unfavourable reply among others? In the prophet Isaiah we read, “but they who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Is 40:31).
Just like this Canaanite woman, everyone has needs. But the difference seems to be in the individuals. The Letter of Saint James reads, “… It is because you do not pray that you do not receive; when you pray and do not receive, it is because you prayed wrongly, wanting to indulge your passions” (Jas 4:2-3). In the gospel according to Saint Luke, Jesus assures us, “If you had faith as a grain of mustard seed, you could say to this mulberry tree, ‘Be rooted up, and be planted in the sea,’ and it would obey you” (Lk 17:6).
It must be the faith of the Canaanite woman that made her to wait because she was certain that it must come, cf. Hab 2:3. In her faith, she seemed to have said with the prophet: “But as for me, I will look to the LORD, I will wait for the God of my salvation; my God will hear me” (Mic 7:7). Relying on the fact that “The LORD is good to those who wait for him, to the soul that seeks him” (Lam 3:25) and that those who wait for the Lord shall not be put to shame, (cf. Is 49:23), we ought to follow the example of this woman unlike the man we saw in the introductory part of this homily. It is important to note that neither the prayers of this woman nor those of the disciples obtained for her what she wanted but only her faith. Hence Jesus said to her, “Woman, you have great faith. Let your desire be granted” (Matt 15:28). So as you pray for your needs and ask others to pray for you too, do not fail to have faith.
Bible Reading: Lam 3:1ff; Jas 2:14-26; 4:1-12; Lk 18:1-8; 2Pt 1:3-11.
Thought for today: Do you seek for what you need with your faith?
Let us pray: Lord, grant us faith as great as that of the Canaanite woman because it is only through faith that we can please you – Amen (cf. Heb 11:6).
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Twentieth Sunday of the Year (A) (16th August, 2020)

Homily (Reflection) for the Twentieth Sunday of the Year (A) (16th August, 2020) on the Gospel Is 56:1.6-7; Ps 66:2-3.5-6.8. (R.v. 4); Rom 1...

Solemnity of Assumption of the Blessed Virgin Mary (15th August, 2020)

thepulpitonline.com 0 Solemnities and Feasts 04:27

Homily (Reflection) for the Solemnity of Assumption of the Blessed Virgin Mary (15th August, 2020) on the Gospel and the Solemnity

Rev 11:19. 12:1-6.10;
Ps 44:10-12. 16. (R. v.10);
1Cor 15:20-26;
Lk 1:39-56.
The Solemnity of Assumption of the Blessed Virgin Mary is based on our belief that the Blessed Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory”. It is believed in the Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of Anglicanism. This Solemnity was dogmatically defined by Pope Pius XII on November 1, 1950, in the apostolic constitution Munificentissimus Deus. The Pope writes, “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory”. 
Topic: Celebrating God’s faithfulness.
In today’s gospel, Mary visited her relative Elizabeth. When Elizabeth heard her greeting, the child in her womb leaped for joy. Filled with the Holy Spirit, Elizabeth said to Mary, “Blessed are you among women, and blessed is the fruit of your womb.” Mary praised God for His goodness and faithfulness to her and to the entire world. 
We remember the words of Jesus, “If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honour him” (Jn 12:26). Again, “And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (Jn 14:3). Even in His prayer to the Father He also prayed, “Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world” (Jn 17:24). Saint Paul wrote that “the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). This liberty does not exclude freedom from corruption, cf. Acts 2:27. 13:37.
We experience often ‘promise and fail’ especially in the political circles. Saint Paul quoting Isaiah chapter 64 verse 3 in his first letter to the Corinthians writes, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9). 
We celebrate today not just that the Blessed mother was assumed body and soul into heaven, but the goodness and faithfulness of God in general. He fulfils all His promises, cf. Josh 21:45; 2Cor 1:20. Hence we read in The Sunday missal, “In Mary’s glorious assumption we celebrate the fulfilment of our Christian destiny, and with her we proclaim the greatness of the Lord.” We must continue to proclaim God’s goodness and faithfulness to all in action following the example of Mary who visited Elizabeth in today’s gospel.
Bible Reading: Gen 3:14-19; 1Cor 15:50-58; Rev 12:1-9.13-17.
Thought for today: ...we will all be changed (1Cor 15:51).
Let us pray: May God help us overcome in our battle against every form of evil – Amen.
Mary assumed into heaven – Pray for us.
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Solemnity of Assumption of the Blessed Virgin Mary (15th August, 2020)

Homily (Reflection) for the Solemnity of Assumption of the Blessed Virgin Mary (15th August, 2020) on the Gospel and the Solemnity Rev 11:1...

Memorial of Saint Maximilian Mary Kolbe, P.M., (14th August, 2020)

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Homily (Reflection) for the Memorial of Saint Maximilian Mary Kolbe, P.M., (14th August, 2020) on the Gospel and the Memorial

Ezek 16:1-15.60.63 or Ezek 16:59-63;
Is 12:2-6. (R. v.1);
Matt 19:3-12.
Saint Maximilian Mary Kolbe was born on 8th January, 1894 in Poland as Raymund Kolbe. He was a Conventual Franciscan friar and very active in promoting the Immaculate Virgin Mary. Maximilian earned doctorate in philosophy and theology at the age of 21 and 28 respectively. He organized the Army of the Immaculate One (Militia Immaculata) aimed at the conversion of sinners through the intercession of Mary. Maximilian was ordained a catholic priest in 1918 and continued his work of promoting Mary throughout Poland. Over the next several years, Kolbe founded a monthly periodical titled Knight of the Immaculate and also operated a religious publishing press. He also founded monasteries in both Japan and India. In 1936, his poor health forced him to return to Poland. He was among the brothers who remained in the monastery at the break of World War II. He opened a temporary hospital to aid those in need. He was sent to prison but released three months later. Kolbe refused to sign a document that would recognize him as a German citizen with his German ancestry and continued to work in his monastery, providing shelter for refugees – including hiding 2,000 Jews from German persecution. On 17th February, 1941, the monastery was shut down; Kolbe was arrested by the German Gestapo and taken to the Pawiak prison and three months after was transferred to Auschwitz. Toward the end of his second month in Auschwitz, 10 men were chosen to face death by starvation to warn against escapes. Kolbe was not chosen but volunteered to take the place of a man with a family. After two weeks of dehydration and starvation, he was given a lethal injection of carbolic acid. He died on 14th August, 1941 and his remains were cremated on 15th August. Kolbe was beatified as a “Confessor of the Faith” on 17th October, 1971 by Pope Paul VI and canonized by Pope Saint John Paul II on 10th October, 1982 as a martyr of charity. He is the patron saint of drug addicts, prisoners, families, and the pro-life movement. 
Topic: ...two shall become one.
Some Pharisees asked Jesus in today’s gospel to test Him, “Is it lawful for a man to divorce his wife for any cause?” He replied in part, 
Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh? (cf. Gen 1:27. 2:24)
Many families have collapsed and many more are at the verge of collapsing because many have deviated from God’s original plan. A man and a woman leave every other person behind and become one. Unfortunately, many enter into marriage with many baggages - parents, siblings, friends, and so on. Husband and wife cannot decide without the influence of at least one of them. 
Some perpetrate this evil under the disguise that the couple are minors (children). However, it is wrong to refer to anybody who has completed the eighteenth year of age as a minor (child) both in the Church and in most countries of the world, cf. Can 97 § 1. And marriage is for adults, cf. 1055 § 1; 1057 § 1; 1071 § 6. Why do some people especially parents wrongly classify adults as minors?
Another word for husband and wife is couple (two). A couple who wants their marriage to succeed must avoid a third person. Parents, siblings, and so on, do not interfere in other people’s marriages if you mean well for them. The only person each couple must involve in their marriage is God, the author of marriage.
Bible Reading: Eph 5:21-33.
Thought for today: Marriage is for adult male and female.
Let us pray: May God save our marriages from collapse and mend the collapsed ones – Amen.
Saint Maximilian Mary Kolbe – Pray for us.
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Memorial of Saint Maximilian Mary Kolbe, P.M., (14th August, 2020)

Homily (Reflection) for the Memorial of Saint Maximilian Mary Kolbe, P.M., (14th August, 2020) on the Gospel and the Memorial Ezek 16:1-15...

Thursday of the Nineteenth Week in Ordinary Time (II) (13th August, 2020)

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Homily (Reflection) for Thursday of the Nineteenth Week in Ordinary Time (II) (13th August, 2020) on the Gospel

Ezek 12:1-12;
Ps 77:56-59.61-62. (R. cf. v.7);
Matt 18:21–19:1.

Topic: The cheapest and only means.

Peter asked Jesus whether one is required to forgive only seven times. Jesus replied, “Not seven times, but, I tell you, seventy-seven times.” He further gave a parable in which a king forgave a servant who could not pay ten thousand talents he owed because he pleaded. The same servant met a fellow servant who owed him a hundred denarii. He seized him by the throat and demanded his money. His fellow servant pleaded with him, but he refused and threw him into prison. When the king heard it, he summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?” Jesus concludes the parable saying, 
And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.

A denarius was the usual day’s wage for a labourer. And a talent was worth more than fifteen years’ wages of a labourer. Compare the two debts. Again, what is the possibility of the wicked servant paying his entire debt?

The Psalmist writes, “...he is our God, and we are the people of his pasture, and the sheep of his hand” (Ps 95:7). In the words of Saint Paul, “...whether we live or whether we die, we are the Lord’s” (Rom 14:8). Again, “...we are the temple of the living God” (2Cor 6:16). In sum, we are not our own, cf. 1Cor 6:19. Therefore, whatever wrong one does even those against oneself is done to God. Just imagine the magnitude. Like the wicked servant, nobody can pay back what he/she owes God, cf. Ps 49:7-8. Hence, “Blessed is he whose transgression is forgiven, whose sin is covered” (Ps 32:1).

We must forgive others if we want forgiveness. This is the cheapest and only way to receive forgiveness.

Bible Reading: Matt 6:9-15; Eph 1:3-7; Col 1:11-14.

Thought for today: ...forgive, and you will be forgiven (Lk 6:37).

Let us pray: Lord, “forgive us our debts, as we also have forgiven our debtors – Amen.
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Thursday of the Nineteenth Week in Ordinary Time (II) (13th August, 2020)

Homily (Reflection) for Thursday of the Nineteenth Week in Ordinary Time (II) (13th August, 2020) on the Gospel Ezek 12:1-12; Ps 77:56-59....

Wednesday of the Nineteenth Week in Ordinary Time (II) (12th August, 2020)

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Homily (Reflection) for Wednesday of the Nineteenth Week in Ordinary Time (II) (12th August, 2020) on the Gospel

Ezek 9:1-7; 10:18-22;
Ps 112:1-6. (R. v.4);
Matt 18:15-20.
Topic: Gentiles and tax collectors. 
Jesus while teaching in today’s gospel gave steps towards reconciling with the offenders. They include going to the offender alone, going with one or two others, and presenting the matter to the church. He concludes, “… if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector” (Matt 18:17).
The Jews classified the Gentiles and tax collectors among the worst sinners. Devout Jews are not expected to have anything to do with them not even making effort to convert them. In the early Church, some of the apostles and other Christians maintained this tradition. Hence they criticized Peter, cf. Acts 11:2. 
However Jesus’ attitude towards them did not follow this tradition. In fact, it was among the barriers that prevented them from believing Him to be the son of God, cf. Mk 2:16; Lk 7:39. And His reply to those complaining against Him dinning and winning with the tax collectors and other sinners is, “… Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners” (Matt 9:12-13; cf. Lk 5:32; Hos 6:6). He was even nicknamed “… a friend of tax collectors and sinners!” (Matt 11:19).
Jesus instructs His followers to love their enemies and pray for those who persecute them, cf. Matt 5:44. We know that love bears all things and never ends, cf. 1Cor 13: 7-8). Saint Paul admonishes us, “Bless those who persecute you; bless and do not curse them” (Rom 12:14).
The summary of all the commandments given to Christians is to love everybody, cf. Matt 5:43-48; Jn 13:35; 1Jn 4:21. Saint Paul rightly noted that without love every gift and good deeds come to naught, cf. 1Cor 13:2-3. Our love ought not to be “… in word or speech but in deed and in truth” (1Jn 3:18). After the three steps given by Jesus in today’s gospel comes the most important one, LOVE. We ought to love everybody no matter how difficult it is for we all have the same God, and are all members of the same body, the Church, cf. Rom 3:29; Eph 3:6.
Bible Reading: Matt 5:43-48; Lk 3:7-14; 5:27-32; 1Cor 13:1-13; Eph 2:11-3:21.
Thought for today: How do you treat your Gentiles and tax collectors?
Let us pray: Merciful God, give us a heart of flesh that we may love everybody even as you love us – Amen.
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Wednesday of the Nineteenth Week in Ordinary Time (II) (12th August, 2020)

Homily (Reflection) for Wednesday of the Nineteenth Week in Ordinary Time (II) (12th August, 2020) on the Gospel Ezek 9:1-7; 10:18-22; Ps 1...

Memorial of Saint Clare, V. (11th August, 2020)

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Ezek 2:8–3:4;
Ps 118:14.24.72.103.111.131. (R. v.103);
Matt 18:1-5.10.12-14.
Saint Clare of Assisi (16th July, 1194 – 11th August, 1253) was born in Assisi as Chiara Offreduccio. The preaching of Saint Francis of Assisi during Lent when she was 18 made her sought for his guidance. She joined the convent of the Benedictine nuns of San Paulo, near Bastia, under Francis’ orders. Her father tried unsuccessfully to force her back into his home. Other women who desired to be brides of Jesus later joined her and were known as the “Poor Ladies of San Damiano”. They lived a simple life of austerity, seclusion, and poverty, according to a Rule which Francis gave them as a Second Order. They wore no shoes, ate no meat, lived in a poor house, and kept silent most of the time. Their lives consisted of manual labour and prayer. The city of Assisi was protected from the attack of an army of rough soldiers from Frederick II in 1224 through her intercession before the Blessed Sacrament. At Pope Innocent's request, her process of canonization began immediately after her death. She was canonized as Saint Clare of Assisi in 1255 by Pope Alexander IV. The Order of Poor Ladies was officially changed to the Order of Saint Clare in 1263 by Pope Urban IV. She is the patron saint of television, eye disease, goldsmiths, and laundry. 
Topic: True greatness.
The disciples asked Jesus in today’s gospel, “Who is the greatest in the kingdom of heaven?” Jesus put a child among them and told them that one must become like a child to enter the kingdom of heaven, and to be the greatest requires childlike humility. He also warns against despising children.
Jesus highlights among other things childlike humility. This goes with lots of blessings, cf. Prov 3:34; 1Pt 5:5; Jas 4:6. God decorates the humble with victory, leads them in what is right, and also teaches them His way, cf. Ps 25:9; 149:4b. Their deliverance is assured, cf. 2Sam 22:28; Ps 18:27. 
Jesus warns, “whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matt 23:12; cf. Lk 14:11. 18:14). And the Psalmist writes, “Unless the LORD builds the house, those who build it labour in vain. Unless the LORD watches over the city, the watchman stays awake in vain” (Ps 127:1). Let us therefore follow the example of Saint Clare and humble ourselves under the mighty hand of God, that in due time He may exalt us, cf. 1Pt 5:6. True greatness comes from God to those who are truly humble.
Bible Reading: 1Pt 5:6-11; 1Cor 1:18-31.
Thought for today: Pride brings disgrace, but humility wisdom, cf. Prov 11:2.
Let us pray: Lord, give us the grace of humility – Amen.
Saint Clare – Pray for us.
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Memorial of Saint Clare, V. (11th August, 2020)

Ezek 2:8–3:4; Ps 118:14.24.72.103.111.131. (R. v.103); Matt 18:1-5.10.12-14 . Saint Clare of Assisi (16th July, 1194 – 11th August, 1253) wa...

Feast of Saint Lawrence, Deac. M., (10th August, 2020)

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Homily (Reflection) for the Feast of Saint Lawrence, Deac. M., (10th August, 2020) on the Gospel and the Feast

2Cor 9:6-10;
Ps 111:1-2.5-9. (R. v. 5);
Jn 12:24-26.

Saint Lawrence was a Roman deacon under Pope Saint Sixtus II. He was martyred four days after Pope Saint Sixtus II, probably during the persecution of Emperor Valerian. Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. He put together the remaining money including the proceeds from the sacred vessels he sold and distributed all to the poor, widows and orphans of Rome when he knew that he would be arrested. When the prefect of Rome demanded for the Church’s treasure, Lawrence gathered a great number of blind, lame, maimed, leprous, orphaned and widowed persons and presented them to him saying, “These are the treasure of the Church.”   In great anger, he condemned Lawrence to a slow, cruel death. He was tied on top of an iron grill over a slow fire that roasted his flesh little by little. Before he died, he prayed that the city of Rome might be converted to Jesus and that the Catholic Faith might spread all over the world.

Topic: A grain of wheat.

Jesus said that a grain of wheat must fall into the earth and die to produce much fruit. And “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.” Christ’s servants must follow Him and will be where He is. The Father honours whoever serves Christ. 
This grain of wheat in today’s gospel refers to us, cf. Matt 13:37-38. Jesus tells us that the reason He chose us is to bear fruit that will last, cf. Jn 15:16. Saint Paul also writes that we belong to Him who raised us from the dead in order that we may bear fruit for God, cf. Rom 7:4. Jesus also says that one will prove his/her discipleship by bearing much fruit, cf. Jn 15:8. So Christ is telling us that we must fall into the ground and die because without bearing fruits we cannot expect reward.

Saint Lawrence fell into the earth, died, and produced much fruits. He did not love his life. Hence he kept it for eternal life. Whoever wants to keep his/her life must also fall into the ground like Saint Lawrence. But not necessarily that all must fall into that same grill Lawrence was grilled. However, we must accept any ground that pleases God so as to produce fruits for Him.

Bible Reading: Lk 14:25-33.

Thought for today: Discipleship has a price (cf. Lk 14:26-33).

Let us pray: Lord, give us the grace to fall into any ground that pleases you – Amen.
Saint Lawrence – Pray for us.

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Feast of Saint Lawrence, Deac. M., (10th August, 2020)

Homily (Reflection) for the Feast of Saint Lawrence, Deac. M., (10th August, 2020) on the Gospel and the Feast 2Cor 9:6-10; Ps 111:1-2.5-9...

Nineteenth Sunday of the Year (A) (09th August, 2020)

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Homily (Reflection) for the Nineteenth Sunday of the Year (A) (09th August, 2020) on the Gospel
1Kg 19:9.11-13;
Ps 84:9-14 (R.v. 8);
Rom 9:1-5;
Matt 14:22-33.
Topic: ... Lord, save me (Matt 14:30).
In today’s gospel, after feeding the five thousand, Jesus made His disciples cross ahead of Him to the other side in a boat. He dismissed the crowds, went up the mountain and prayed. The boat was battered by the waves because the wind was against them. “And early in the morning he [Jesus] came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, ‘It is a ghost!’” (Matt 14:25-26). 
There are lots of problems we have that are impossible with men but definitely not with God, cf. Lk 18:27; Mk 10:27. No matter how dreadful a situation might be, what one need most is God. Regrettably, many often speak like the Israelites, “It is vain to serve God. What do we profit by keeping his command or going about as mourners before the LORD of hosts?” (Mal 3:14).
Our major problem is that we have neither knowledge nor understanding and as a result walk about in darkness, cf. Ps 82:5. It is necessary to pray with Saint Peter and the Psalmist in every situation we find ourselves with sincere heart: Lord, save us for vain is the help of man (Matt 14:30; Ps 60:11; 108:12). If only one can approach God with sincere heart in faith, he will certainly stretch out his hand and save. We ought to remember always that “With the LORD on my side I do not fear. What can man do to me?” (Ps 118:6). Let us “Trust in the LORD with all your [our] heart, and do not rely on your [our] own insight” (Prov 3:5). If only we have faith, we shall see the glory of the LORD in the morning, cf. Ex 16:7. God is a fortress and a refuge in the day of our distress, cf. Ps 59:16.
Let us conclude with the story of John Newton. He was a slave trader. One night a storm blew up, threatening to sink his ship. John cried out to God, “Save us, and I’ll quit this business and become your slave forever”. The ship survived the storm. John quit the trade and become a minister of the Gospel. He wrote these words of a famous song:
Amazing grace, how sweet the sound
That saved a wretch like me!
I once was lost, but now am found – 
Was blind, but now I see. 
Call upon the Lord in every situation with all your heart. For “The LORD is near to all who call upon him, to all who call upon him in truth” (Ps 145:18). God bestows His riches upon all who call upon him, cf. Rom 10:12. However, we must seek the LORD before it is too late, cf. Is 55:6.
Bible Reading: Prov 1:20-2:22; 3:1-18; Zeph 3:1-13.
Thought for today: Where is your trust?
Let us pray: Lord, save us for vain is the help of man – Amen (Matt 14:30; Ps 60:11; 108:12) – Amen.
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Nineteenth Sunday of the Year (A) (09th August, 2020)

Homily (Reflection) for the Nineteenth Sunday of the Year (A) (09th August, 2020) on the Gospel 1Kg 19:9.11-13; Ps 84:9-14 (R.v. 8); Rom 9:1...

Memorial of Saint Dominic, P., (08th August, 2020)

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Homily (Reflection) for the Memorial of Saint Dominic, P., (08th August, 2020) on the Gospel and the Memorial

Hab 1:12–2:4;
Ps 9:8-13. (R. v. 11);
Matt 17:14-20.
Saint Dominic (1170 – 6th August, 1221) was son of Felix Guzman and Blessed Joan of Aza. He was born in Caleruega, Spain. Dominic sold everything he had to feed the poor dying of famine in 1191 and also tried twice to sell himself into slavery to free the captives. Dominic joined Benedictine order in 1194 and became the superior in 1201. Pope Innocent III charged Dominic and Diego de Acebo with the task of converting the Albigensians in the southern France back to the Catholic faith. According to a legend, he received the Rosary during an apparition of the Virgin Mary in 1214. He became famous for his mercy and his work. Dominic refused at least three attempts to make him a bishop. In July 1215, he was granted permission to form a religious order dedicated to promoting morality and the expulsion of heresy. His order was confirmed on December 22, 1216, and in 1217, Pope Honorius III dubbed Dominic and his followers “The Order of Preachers.” Pope Honorarius III elevated Dominic to the rank of “Master of the Sacred Palace.” He also assigned Dominic with the task of restoring the discipline of religious orders for women in Rome. Pope Gregory IX canonized him on July 13, 1234 and is the patron of astronomers, the Dominican Republic, and the innocent who are falsely accused of crimes. 
Topic: Trust in the Lord.
A man came to Jesus in today’s gospel, kneeling he prayed, “Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him” (Matt 17:15-16). Jesus replied, “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you?” Jesus rebuked the demon, it came out of the boy and he was cured instantly.
Had it being that the man did not run to Jesus, the situation of the boy would either remain or might even worsen. He would have gone home disappointed and dejected. 
In our own case, where do we put our trust? Often it is either in this or that man or woman of God, both real and fake. Hence, a good number go home disappointed. The Psalmist rightly noted, “Surely everyone stands as a mere breath. Surely everyone goes about like a shadow. Surely for nothing they are in turmoil” (Ps 39:5-8). Note that those men and women of God are inclusive.
Nevertheless “Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever” (Ps 125:1). The Psalmist also exhorts, “Trust in the LORD, and do good; so you will dwell in the land, and enjoy security” (Ps 37:3). And in the book of Proverbs we also read, “Trust in the LORD with all your heart, and do not rely on your own insight” (Prov 3:5). Our Lord is an everlasting rock, cf. Is 26:4.
Bible Reading: Ps 125:1-5.
Thought for today: Where is your trust?
Let us pray: Lord, give us the grace to remain always faithful to you – Amen.
Saint Dominic – Pray for us.
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Memorial of Saint Dominic, P., (08th August, 2020)

Homily (Reflection) for the Memorial of Saint Dominic, P., (08th August, 2020) on the Gospel and the Memorial Hab 1:12–2:4; Ps 9:8-13. (R. ...

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Homily (Reflection) for Friday of the Eighteenth Week in Ordinary Time (II) (07th August, 2020) on the Gospel

Nah 2:1.3; 3:1-3.6-7;
Deut 32:35-36.39.41. (R. v.39);
Matt 16:24-28.
Topic: Behind the cross.
In today’s gospel, Jesus said to His disciples,
If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. 
Cross in general has very scaring face and many find it very difficult looking beyond the scaring face. Although “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1Cor 1:18).
Behind the cross is the glory to be revealed, cf. 1Pt 1:5; 5:1. Hence Saint Paul writes, “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Rom 8:18). Again, “therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me” (2Tim 1:12). 
As one runs away from cross, let us remember Christ’s warning, “He who loves his life loses it, and he who hates his life in this world will keep it for eternal life” (Jn 12:25). Either one is with Christ or one is not. And to be with Him, one must carry his/her own cross. 
Bible Reading: 1Pt 4:12-19.
Thought for today: Glorification follows suffering with Christ, cf. Rom 8:17.
Let us pray: May God help us see beyond the scaring face of suffering – Amen.
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Homily (Reflection) for Friday of the Eighteenth Week in Ordinary Time (II) (07th August, 2020) on the Gospel Nah 2:1.3; 3:1-3.6-7; Deut 32...

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Feast of the Transfiguration of the Lord (A) (06th August, 2020)
Homily (Reflection) for the Feast of the Transfiguration of the Lord (A) (06th August, 2020) on the Gospel and the Feast

Dan 7:9-10.13-14;
Ps 96:1-2.5-6.9 (R.vv. 1.9);
2Pt 1:16-19;
Matt 17:1-9.
The bible gives account of the Transfiguration of the Lord on the mountain, cf. Matt 17:1-8; Mk 9:2-8; Lk 9:28-36; 2Pt 1:16-18. In all the synoptic gospels, this took place shortly after Jesus first foretold His Passion, death, and resurrection. According to Tradition, it took place on Mount Tabor. This feast started in the East about fourth century and four centuries later, it spread to the West. Pope Callistus III elevated the Transfiguration of the Lord to a Feast and extended it to the universal Church. He also established 6th August, the day the news of the defeat of the Turks at Belgrade by the Crusaders on 22nd July, 1456 reached Rome for its celebration. It also coincided with the day the first church that was built there in the fourth century was dedicated.
Topic: After Baptism. 
Six days after Jesus foretold His Passion and death, He took with Him Peter, James, and John up a high mountain. His face changed, and His clothes became dazzling white. Moses and Elijah appeared and discussed with Jesus. Peter said to Jesus, “Lord, it is good for us to be here....” He was still speaking when a cloud overshadowed them and a voice heard from the cloud saying, “This is my Son, the Beloved; with him I am well pleased; listen to him!”
Recall that after Jesus’ baptism, a voice came, “You are my Son, the Beloved; with you I am well pleased” (Lk 3:22; cf. Matt 3:17; Mk 1:11). And today again during His transfiguration (the climax of His public ministry), these words were heard again.
At baptism, our sins were completely washed away, cf. Acts 22:16; Gal 3:27; 1Pt 3:21. We are born again as sons and daughters of God, cf. 2Cor 6:18; 1Cor 12:13. We were raised from death by the glory of the Father at baptism for us to walk in newness of life, cf. Rom 6:4; Col 2:12. 
Those words that were heard after Jesus was baptised also sounded when we were baptized. However, an important question at this stage of our lives is whether those words can still be heard regarding you and me. 
There is a story of a very pious elderly lady who while discussing her funeral mass with her priest said, “When they bury me, I want my old Bible in one hand and a fork in the other.”
“A fork? Why do you want to be buried with a fork?” asked the priest.
“I have been thinking about all of the church dinners and banquets that I attended through the years,” she explained. “One thing sticks in my mind. At those really nice get-togethers, when the meal was almost finished, a server would come by to collect the dirty dishes. I can hear the words now. Sometimes, at the best ones, somebody would lean over my shoulder and whisper, ‘You can keep your fork.’ And do you know what that meant? Dessert was coming! It didn’t mean a cup of Jell-O or pudding or even a dish of ice cream. You don’t need a fork for that. It meant the good stuff, like chocolate cake or cherry pie! When they told me I could keep my fork, I knew the best was yet to come! That’s exactly what I want people to talk about at my funeral. Oh, they can talk about all the good times we had together. That would be nice. But when they walk by my casket and look at my pretty blue dress, I want them to turn to one another and say, ‘Why the fork?’ I want you to tell them that I kept my fork because the best is yet to come! 
During the transfiguration of Jesus, Peter who rebuked Him a few days ago wanted to remain on the mountain just because of the glimpse of His glory. What awaits the righteous cannot be imagined. Hence, Saint Paul quoted prophet Isaiah, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9; cf. Is 64:3). However, one must keep his/her robe clean to be admitted or in the words of the pious elderly woman, one must keep his/her fork for the best, cf. Rev 7:14.
Bible Reading: Rom 6:1-13; Col 2:6-19; Rev 7:9-17.
Thought for today: Are you still God’s beloved?
Let us pray: Lord, restore us to the state we were at baptism – Amen.
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Feast of the Transfiguration of the Lord (A) (06th August, 2020) Homily (Reflection) for the Feast of the Transfiguration of the Lord (A) (0...

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Homily (Reflection) for Wednesday of the Eighteenth Week in Ordinary Time (II) (05th August, 2020) on the Gospel

Jer 31:1-7;
Jer 31:10-13. (R. cf. v. 10);
Matt 15:21-28.
Topic: When God appears silent.
In the district of Tyre and Sidon, a Canaanite woman kept shouting after Jesus, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” Jesus was silent. The disciples urged Him to send her away. Kneeling before Him, she prayed, “Lord, help me.” Jesus replied, “It is not fair to take the children’s food and throw it to the dogs.” And the woman answered, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table.” 
Often there are complaints that God is silent. Sometimes, it even takes the nature of accusation. The Psalmist rightly replies, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” (Ps 94:9).
The letter to the Hebrews reads, “...faith is the assurance of things hoped for, the conviction of things not seen” (Heb 11:1). Faith when tested produces endurance and also reveals its genuineness, cf. Jas 1:3; 1Pt 1:7. God said that after testing, “They will call on my name, and I will answer them. I will say, ‘They are my people’; and they will say, ‘The Lord is our God.’”cf. Zech 13:9.
Jesus’ silence tested the woman’s faith. Hence Jesus finally said to her, “Woman, great is your faith! Let it be done for you as you wish.” In the same vein, we must continue to call on God until He hears our cry. Our souls must wait in silence for God alone because our hope and salvation come from Him alone, cf. Ps 62:1, 5. God also said, “...my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him” (Heb 10:38).
Bible Reading: Jas 1:2-8.
Thought for today: ...endurance produces character (Rom 5:4).
Let us pray: Lord, give us the grace to endure to the end – Amen.
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