Solemnity of Our Lady, Queen and Patroness of Nigeria (1st October, 2020)

Homily (Reflection) for the Solemnity of Our Lady, Queen and Patroness of Nigeria (1st October, 2020) on the Gospel and the Solemnity

Is 11:1-10; Ps 72:1-2.7-8.12-13.17. (R. v. 7); Eph 2:13-22; Matt 2:13-15.19-23.

Today, the Universal Church celebrates the Memorial of Saint Theresa of the Child Jesus, but in Nigeria, this memorial is shifted to 3rd October. The Church in Nigeria celebrates today the Solemnity of Our Lady, Queen and Patroness of Nigeria in commemoration of the consecration of Nigeria to the Blessed Virgin Mary soon after the Independence in 1960. Pope Saint John Paul II led the Church in Nigeria in the consecration to Mary during his visit to Nigeria in 1982. Today also is 60th anniversary of Nigeria’s independence.

Topic: Consecrated to Mary.

In today’s gospel, after the wise men had left, an angel of the Lord said to Joseph, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” He did exactly as the angel instructed him and they remained there until the death of Herod. Then the angel of the Lord appeared again and told him to take the child and his mother back to the land of Israel. The fear of Archelaus, Herod’s son who took over from his father coupled with the warning he received made them to settle at Nazareth.

Saint Joseph being the husband of Mary and foster father of Jesus Christ was among other things charged with the responsibility of protecting the duo. Hence, in obedience to the angel, he took them to Egypt to save them from Herod’s fierce anger. This in a loose sense portrays the importance of being consecrated.

On 14th February 1982, in Kaduna, Nigeria, while leading in the consecration, The Holy Father prayed in part, “O Mother of all individuals and peoples...I desire to consecrate and entrust to you, Mother of the Church, in a special way, the Church in the land of Nigeria....” By this consecration, we pledged to be obedient to Mary. Certainly these words jangle in some ears. But everything Mary wants from all her children is simple: “Do whatever he tells you” (Jn 2:5). It is important to remind ourselves that everyone who does God’s will is a child of Mary, cf. Rev 12:17. And the love she has for all her children is unparallel, cf. Jn 2:3.

Our country Nigeria is bedevilled by various kinds of evils right from her independence. They are far deeper than all the medicines already applied, and the ones being applied today. Hence, no positive result so far. Often, those who pose themselves as messiahs in Nigeria are in worse condition than those they want to save. We need to run into the maternal protection of Our Lady, Queen and Patroness of Nigeria now more than ever. The evils that bedevilled this country really need divine intervention.

Bible Reading: Jn 2:1-11.

Thought for today: Let’s take refuge.

Let us pray: Lord, we pray through the powerful intercession of our mother to look kindly upon Nigeria that is bedevilled by so many evils – Amen

Our Lady, Queen and Patroness of Nigeria – Pray for us.

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Memorial of Saint Jerome, P.D. (30th September, 2020)

Homily (Reflection) for the Memorial of Saint Jerome, P.D. (30th September, 2020) on the Gospel and the Memorial

Job 9:1-12.14-16; Ps 87:10-15. (R. v. 3); Lk 9:57-62.

Saint Jerome (c. 347 – 30th September 420) was a presbyter, confessor, theologian and historian. He was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. Jerome is best known for his translation of most of the Bible into Latin (the Vulgate), and his commentaries on the Gospels. He was known for his teachings on Christian moral life, especially to those living in cosmopolitan centres such as Rome. In many cases, he focused his attention to the lives of women and identified how a woman devoted to Jesus should live her life. He is recognised as a Saint and Doctor of the Church by the Roman Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and the Anglican Communion.

Topic: Neither mine nor yours.

Today’s gospel presented to us three categories of would-be disciples of Jesus. Jesus replied the first who opted to follow Him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” Yet Jesus said to another, “Follow me.” Despite his excuse, He insisted, “...go and proclaim the kingdom of God.” And to the third who wanted to bid farewell to those at his home first, Jesus said, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

Every owner of property ought to have intention for his/her property. And it is the intention of the owner that counts.

The Psalmist writes, “Know that the LORD is God! It is he that made us, and we are his; we are his people, and the sheep of his pasture” (Ps 100:3; cf. Eph 2:10). Hence Saint Paul tells us that we are God’s property, cf. 1Cor 6:19.

It is God’s intention therefore that counts in our lives and in whatever we do even when one thinks he/she has the best of intentions, cf. 2Sam 7:5-7. In today’s gospel, Jesus literally turned down the intention of the person who volunteered to follow Him. The one who thought it wise to bury his father first was charged to spread the gospel instead. And the last who wanted to say goodbye to those he was to leave behind was judged unfit.

In our lives and in everything we do, it is neither my will nor yours that counts. We ought to seek the will of God in everything.

Bible Reading: 2Sam 7:1-14.

Thought for today: With God are enduring wealth and prosperity, cf. Prov 8:18.

Let us pray: Lord, direct our hearts to follow your will always – Amen.

Saint Jerome – Pray for us.

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Feast of Saints Michael, Gabriel, and Raphael, Archangels (29th September, 2020)

Homily (Reflection) for the Feast of Saints Michael, Gabriel, and Raphael, Archangels (29th September, 2020) on the Gospel and the Feast

Dan 7:9-10.13-14 or Rev 12:7-12; Ps 137:1-5. (R. v.1); Jn 1:47-51.

The Sacred Scriptures revealed the proper names of only three Angels: Michael, Gabriel, and Raphael. The title “Archangel” is given only to Saint Michael, but the sacred tradition and the liturgy of the Church attribute the same title to Saint Gabriel and Saint Raphael. These are spoken of as Archangels simply because they were entrusted with extraordinary missions.

Michael means “Who is as God?” His name is a battle cry; both shield and weapon in the struggle, and an eternal trophy of victory. The name of Archangel Michael first appeared in the prophet Daniel, cf. Dan 10:13. He also appeared in Dan 10:21. 12:1; Jude 1:9, and Rev 12:7.

The name Gabriel means “Man of God” or “Strength of God”. Gabriel announced the coming of Saint John the Baptist, cf. Lk 1:11-19. He also announced to the Blessed Virgin Mary that she would conceive of the Holy Spirit, cf. Lk 1:26-37.

Raphael means “God heals,” or the “Divine healer.” In the book of Tobit chapters 5 through 12, Raphael was of immense help especially to Tobit, Tobias, and Sarah. He acted in human form, cf. Tob 5:5-14; Heb 13:2.

Topic: Angels of God.

In today’s gospel, when Jesus described Nathaniel as “an Israelite in whom there is no deceit,” he queried, “Where did you get to know me?” Jesus told him that He saw him under the fig tree before Philip called him. Nathaniel replied, “Rabbi, you are the Son of God! You are the King of Israel!” And Jesus said to him,

Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.... Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.

As we celebrate the Archangels, it is important to understand the name angel in a broader sense. One can be certain that the name refers to a spirit who is God’s servant in heaven if it is qualified or based on the circumstances, cf. Gen 28:12. 32:1; Ps 91:11; Lk 12:8.

We often think of angels only as spirits who are God’s servants in heaven. However, the bible tells us that it refers to much more. The book of Revelation reveals that the devil has his own angels, cf. Rev 12:7.

Jesus said that those who are considered worthy of a place in heave are like angels and are children of God, cf. Lk 20:35-36. Angels of God are spirits in the divine service, sent to serve for the sake of those who are to inherit salvation, cf. Heb 1:14.

Angels of God are our friends and our companions on our journey. We can call on them for assistance. The Psalmist wrote, “He has given his angels charge over you to guard you in all your ways” (Ps 91:11). So, we can invoke them whenever we need divine assistance. More also, we are to be angels of God not of devil to others.

Bible Reading: Ps 91:1-16.

Thought for today: You are an angel.

Let us pray: Lord, as we celebrate your archangels, Michael, Gabriel, and Raphael, help us to be true servants of yours – Amen.

Saints Michael, Gabriel, and Raphael – Pray for us.

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Monday of the Twenty-Sixth Week in Ordinary Time (II), (28th September, 2020)

Homily (Reflection) for Monday of the Twenty-Sixth Week in Ordinary Time (II), (28th September, 2020) on the Gospel

Job 1:6-22; Ps 16:1-3.6-7. (R. v. 6); Lk 9:46-50.

Topic: Inclusive discipleship.

Jesus reacted to His disciples’ argument about who was the greatest among them by putting a little child beside Him and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.” John reported how they tried to stop an exorcist who was not one of them from using Jesus’ name. But Jesus replied, “Do not stop him; for whoever is not against you is for you.”

We sometimes behave as if we have exclusive right over Jesus just as the disciples did in today’s gospel. However, we have one God, one Father and one Saviour, cf. Mal 2:10,15; 1Cor 8:6; Eph 4:6; Titus 1:4. Nobody is too bad for repentance. Jesus made us understand that God is so much after the people we have written off, cf. Matt 9:10-13.

Jesus “is the expiation for our sins, and not for ours only but also for the sins of the whole world” (1Jn 2:2). What we need from ourselves is every form of assistance that will get each and every one of us closer to Jesus.

Bible Reading: Mal 2:10-17.

Thought for today: Jesus is not anybody’s personal property.

Let us pray: May God help us to gather ourselves together – Amen.

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Twenty-Sixth Sunday of the Year (A) (27th September, 2020)

Homily (Reflection) for the Twenty-Sixth Sunday of the Year (A) (27th September, 2020) on the Gospel

Ezek 18:25-28; Ps 24:4-9. (R.v. 6); Phil 2:1-11 or 2:1-5; Matt 21:28-32.

One day, a bible discussion group chose today’s gospel as the passage for the day. During their discussion, the leader encouraged the members to continue to strive despite the fact that many might have failed in so many ways. They listened with keen interest. In his effort to drive the message home, he used the life of St. Paul as an example. He told them how he started as Saul who fought against the Church aiming at destroying it to Paul who indefatigably fought for the same Church.

Before he could finish, a young lady asked him whether those who canonized Paul knew about all that he did and he said yes. She maintained that they were ignorance of the life he lived. Every effort to make her understand the message fell on deaf ears. According to her, if Paul actually lived such life, those who made him a saint made that in error and should retrace their steps very fast.

Topic: Two sides of a saint

.

Jesus asked the chief priests and the elders of the people who wanted from Him the source of His power and authority, “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not’; but afterward he repented and went” (Matt 21: 28-29). The man later said the same thing to the second who did not waste time to say yes but never did, cf. v. 30.

Prophet Malachi reminds us that we are from the same father, cf. Mal 2:10. Jesus confirmed that we have one father, cf. Matt 23:9. So like the two sons in today’s gospel, we are of the same father and are all called to repentance. The preaching of Saint John the Baptist is not less important today. We must “Bear fruit that befits repentance” and stop parading ourselves either as members of the Church or as officeholders of one church or another, cf. Matt 3:8; Lk 3:8. We are to be known by our fruits and not by our names, cf. Matt 7:16, 20.

Jesus warns,

Truly I tell you, tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and prostitutes believed him; and even after you saw it, you did not change your minds and believed him (Matt 21:31-32).

We read from the book of Ecclesiastes, “Surely there is not a righteous man on earth who does good and never sins” (Eccl 7:20). The first letter of Saint John also reads, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1Jn 1:8). Based on these passages among others, it is evident that every saint has two sides, sinful and saintly. And every sinner can become a saint only that he/she must repent from saying no to the will of God to saying yes. These are evident in the first son who first said “I will not”, his sinful part. But the story did not end there because “afterward he repented and went”, his saintly part. cf. Matt 21: 29.

God has communicated through His prophet what He wants of us,

Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways; for why will you die, O house of Israel? (Ezek 33:11).

God wants all to repent and avoid death, cf. 2Pt 3:9. Jesus came for sinners, cf. Matt 9:13; Mk:2:15; Lk 5:30. Saint Paul saw himself as the number one, cf. 1Tim 1:15. Just as the first son moved from saying no to their father’s will to being the one who did their father’s will, we can still be saints. Only we must start from now to say yes to the will of God. We must consider ourselves dead to sin and alive to God in Christ Jesus, cf. Rom 6:11. The target is for us not to sin but if any does sin, we have an advocate with the Father, Jesus Christ the righteous, cf. 1Jn 2:1.

Bible Reading: Ezek 33:10-20; 1Tim 1:12-17; Jas 3:13-18; 2Pt 3:1-13; Eph 4:25–5:20.

Thought for today: Does your profession manifest in your actions?

Let us pray: Merciful Father, I humbly beseech you to help me leave my old ways and live entirely for you – Amen.

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Saturday of the Twenty-Fifth Week in Ordinary Time (II), (26th September, 2020)

Homily (Reflection) for Saturday of the Twenty-Fifth Week in Ordinary Time (II), (26th September, 2020) on the Gospel (B.V.M on Saturday, Opt. Mem.)

Eccl 11:9–12:8; Ps 89:3-6.12-14.17. (R. v.1); Lk 9:43-45.

Topic: As you rise.

Jesus came into the world to save the world, cf. Jn 3:17. 12:47. In the words of Saint Paul, “...Christ Jesus came into the world to save sinners” (1Tim 1:15). This mission He was to accomplish through His death on the cross, cf. Rom 5:10; Eph 2:16.

In today’s gospel, “While everyone was amazed at all that he [Jesus] was doing, he said to his disciples, ‘Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.’” In other words, asking them to concentrate on the mission.

We are in this world for a mission. But the tendency of forgetting our mission seems to rise as we rise. We are admonished, “You shall remember the LORD your God, for it is he who gives you power to get wealth” (Deut 8:18a). The Psalmist warns, “...if riches increase, set not your heart on them” (Ps 62:10). This is because, “...the wise die, the fool and the stupid alike must perish and leave their wealth to others” (Ps 49:10). Note, “He who loves money will not be satisfied with money; nor he who loves wealth, with gain” (Eccl 5:10).

Every increment comes with corresponding responsibility, cf. Eccl 5:11. However, not all who do everything possible to rise are ready for the corresponding responsibility. As you rise, do not lose your mission because it is based on the fulfilment of your mission that you shall be rewarded. How far do you fulfil yours?

Bible Reading: Ps 49:1-20. 52:1-9.

Thought for today: Every level has corresponding responsibility.

Let us pray: Lord, assist us in fulfilling all you required of us – Amen.

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Friday of the Twenty-Fifth Week in Ordinary Time (II) (25th September, 2020)

Homily (Reflection) for Friday of the Twenty-Fifth Week in Ordinary Time (II) (25th September, 2020) on the Gospel

Eccl 3:1-11; Ps 143:1-4. (R. v.1); Lk 9:18-22.

Topic: Knowing Jesus.

In today’s gospel Jesus asked His disciples while praying, “Who do the crowds say that I am?” They thought He was John the Baptist, Elijah, or one of the ancient prophets. He asked further, “But who do you say that I am?” Peter replied, “The Messiah of God.” He also foretold His death and resurrection.

The timing of these questions (when Jesus was praying), says a lot about their necessity. Jesus came that we may have life in abundance, cf. Jn 10:10. However, believing that Jesus is the Christ, the Son of God is the key, cf. Jn 20:31. The letter to the Hebrews reads, “...without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Heb 11:6).

Believing in God only needs our cooperation; “No one can come to me unless the Father who sent me draws him” (Jn 6:44). We ought to beseech God earnestly to draw us to Himself.

Bible Reading: Heb 11:4-7.

Thought for today: Who is Jesus?

Let us pray: God, draw us to yourself that we may believe in you – Amen.

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Thursday of the Twenty-Fifth Week in Ordinary Time (II) (24th September, 2020)

Homily (Reflection) for Thursday of the Twenty-Fifth Week in Ordinary Time (II) (24th September, 2020) on the Gospel

Eccl 1:2-11; Ps 89:3-6.12-14.17. (R. v.1); Lk 9:7-9.

Topic: Hurt not.

When Herod heard about Jesus, he was perplexed because some said that John had been raised from the dead. Herod wondered because he beheaded John.

Herod’s worry confirmed God’s words, “There is no peace...for the wicked” (Is 48:22; cf. Is 57:21; Gen 50:15). Again, “the evil man has no future; the lamp of the wicked will be put out” (Prov 24:20). God also threatened to send curses, confusion, and frustration upon the wicked, and in all they undertake until they are destroyed and perish on account of the evil they do, cf. Deut 28:20.

We must wash ourselves; make ourselves clean; remove the evil of our doings and cease to do evil, cf. Is 1:16. Our life is like a mist that appears for a little time and then vanishes, cf. Jas 4:14. The book of Proverbs rightly warns, “Do not boast about tomorrow, for you do not know what a day may bring forth” (Prov 27:1). Hurt not today that you may have peace tomorrow.

Bible Reading: Jas 4:13-17.

Thought for today: Prepare a peaceful tomorrow.

Let us pray: God, give us heart of flesh to love you and our neighbours – Amen.

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Memorial of Saint Pio of Pietrelcina, P., (23rd September, 2020)

Homily (Reflection) for the Memorial of Saint Pio of Pietrelcina, P., (23rd September, 2020) on the Gospel and the Memorial

Prov 30:5-9; Ps 118:29.72.89.101.104.163. (R. v. 105); Lk 9:1-6.

Saint Pio of Pietrelcina also known as Saint Padre Pio was born in Pietrelcina, Italy on 25th May, 1887 as Francesco Forgione. His parents were both very religious and also very poor. As a result of this, he took up a job which affected his studies negatively. He took the name Pius (Pio) when he joined the Order of Friars Minor Capuchin. Saint Pio was ordained in 1910 and was allowed to remain at home because of his poor health. He received the gift of stigmata on September 20, 1916 while hearing confessions. Saint Pio was known for his piety, charity and the quality of his preaching. He prophesied in 1947 that Fr. Karol Wojtyla who visited him would become a pope which fulfilled in 1978. He died in San Giovanni Rotondo, Italy on 23rd September, 1968. Pope Saint John Paul II beatified him in 1999 and also canonized him on 16th June, 2002. He is the patron saint of civil defence volunteers, adolescents, and the village of Pietrelcina.

Topic: Call to duty.

In today’s gospel Jesus sent the twelve out with the authority over the unclean spirits. He said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic” (Lk 9:3). They should stay in any house where they are welcomed until they leave the place and should shake off the dust on their feet while leaving the place where they are not welcomed. The twelve preached the good news and also cured the diseased.

Considering Jesus’ instruction to the twelve it looks as if God was about to repeat what He did during the Israelites’ journey to the promise land; they spent forty years in the wilderness yet their clothes did not worn out, and their sandals did not worn off their feet; cf. Deut 29:5. He also provided bread, meat, and water for them all through their journey, cf. Ex 15:23-25; 16:4, 10-15, 21, 35; 17:2-6. Otherwise, how could they survive?

In a parallel passage, there is a clue to how Jesus wanted them to survive: labourers deserve their food (Matt 10:10). And in Luke, Jesus sheds more light, “Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid.... eat what is set before you” (Lk 10:7,8).

Jesus is telling us in today’s gospel that we all have our respective tasks with regard to the spreading of the gospel. The faithful is to provide for their ministers. If ministers of God leave their work in search of bread, bag, money, tunics and so on surely they will find these but not without inflicting serious injuries to the souls they are to pasture. Simply put, souls will be lost. And dearest ministers of God remember the Pauline maxim, “If anyone will not work, let him not eat” (2Thess 3:10). May we imitate Saint Pio of Pietrelcina who worked assiduously and now in heaven.

Bible Reading: 2Thess 3:6-15.

Thought for today: You have a role in the spreading of the gospel.

Let us pray: Lord, help us to do our parts in your vineyard – Amen.

Saint Pio of Pietrelcina – Pray for us.

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Tuesday of the Twenty-Fifth Week in Ordinary Time (II) (22nd September, 2020)

Homily (Reflection) for Tuesday of the Twenty-Fifth Week in Ordinary Time (II) (22nd September, 2020) on the Gospel

Prov 21:1-6.10-13; Ps 118:1.27.30.34-35.44. (R. v.35); Lk 8:19-21.

Topic: Proof of worth.

When Jesus was told in today’s gospel that His mother and brothers were looking for Him, He replied, “My mother and my brothers are those who hear the word of God and do it.” There is need to examine the things that we count on to pave the way for us to heaven.

People count on different things that include the church, status in the church, relationship with the authorities in the church, and so many much more. Jesus warns, “Not everyone who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven” (Matt 7:21a).

He gave us the prerequisite of being His disciple, “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Lk 14:26; cf. Lk 14:27,33). Although many see this as too old to be applicable today, we are yet to receive another that either contradict or correct this.

We will be where Jesus is neither because of the church we belong to nor the position we occupy in the church. We will make heaven only if we remain in Christ’s words, cf. Jn 8:31. The only way to prove our worth is doing the will of our Father who is in heaven, cf. Matt 7:21b. Whoever hopes on any other thing is deceiving him/herself, cf. Jas 1:22.

Bible Reading: Matt 7:21-27.

Thought for today: Doing God’s will is the key.

Let us pray: God, we need your help to do your will here on earth – Amen.

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Feast of Saint Matthew, Ap. Evang. (21st September, 2020)

Homily (Reflection) for the Feast of Saint Matthew, Ap. Evang. (21st September, 2020) on the Gospel and the Feast

Eph 4:1-7.11-13; Ps 18:2-5. (R.v.5); Matt 9:9-13.

Saint Matthew, Apostle and Evangelist, is believed to be same as Levi recorded by Mark and Luke, cf. Mk 2:14; Lk 5:27. He was son of Alphaeus, cf. Mk 2:14. Matthew was a tax collector, cf. Matt 9:9; Mk 2:14; Lk 5:27. He was listed among the apostles, cf. Matt 10:3; Mk 3:18; Lk 6:15; Acts 1:13. Matthew wrote one of the gospels and is the patron Saint of Accountants, Actors, Bankers, Bookkeepers, Tax collectors, and Taxi Drivers.

Topic: Really well?

Jesus saw Matthew in today’s gospel sitting at the tax booth and said to him, “Follow me.” He got up and followed Him. At a dinner in his house, Jesus sat among many tax collectors and sinners.

The Pharisees complained against Jesus dinning and winning with tax collectors and other sinners because they judged themselves righteous. This pharisaic attitude continues till today. Many categorise themselves as righteous under different names.

How can we explain passages like: “Surely there is not a righteous man on earth who does good and never sins” (Eccl 7:20). Saint John also asserted, “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1Jn 1:8). Again, Jesus’ command to continually pray for the forgiveness of our sins, cf. Matt 6:12; Lk 11:4.

Jesus replied them in part, “Those who are well have no need of a physician, but those who are sick.” By implication, those with pharisaic mentality do not look for Jesus. It requires great humility to admit one’s faults. Anyone who cannot admit his/her sins cannot pray, cf. Lk 18:9-14.

One’s inability to acknowledge his/her sinfulness retains one’s guilt, cf. Jn 9:41. Like the Jews, many who read the bible refused to come to Jesus to have life, cf. Jn 5:39-40. Jesus does not cast out anyone who comes to Him, cf. Jn 6:37.

Matthew followed Jesus when He called him because he acknowledged he was a sinner. And Saint Paul judged himself the worst of sinners, 1Tim 1:15. I confess that I am truly worse than all and ask God to have mercy on me the worst sinner, cf. Lk 18:13. What about you?

Bible Reading: 1Jn 1:5-10.

Thought for today: Who are you?

Let us pray: God, be merciful to me a sinner – Amen (cf. Lk 18:13).

Saint Matthew the Evangelist – Pray for us.

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Twenty-Fifth Sunday of the Year (A) (20th September, 2020)

Homily (Reflection) for the Twenty-Fifth Sunday of the Year (A) (20th September, 2020) on the Gospel

Is 55:6-9; Ps 144:2-3.8-9.17-18. (R.v. 18); Phil 1:20-24.27; Matt 20:1-16.

One man hired a bricklayer and a labourer to work for him. As they were working, the labourer’s eyes were practically on his timepiece right from the time he set his foot on the site. The man who hired them was around almost all the time observing how the work was going. He noticed among other things that sometimes the bricklayer had to do the work of the labourer because he went to look at his timepiece and probably make some calculations and announcements.

When the time came for the bricklayer and the labourer to be paid, the man who hired them was confused. As a result, he asked the labourer: “Although I hired you to assist the bricklayer but I do not know what to pay you for. The time you spent on your timepiece seems to be much longer than the time you used to assist the bricklayer. So, do I pay you for assisting the bricklayer or for being a timekeeper since you did more of the work of a timekeeper?” The labourer waited for some time and told him – “Well, you can pay me for either of them or better for both”.

Topic: Do your work.

In the gospel, we see the parable of the owner of a vineyard and the labourers in the vineyard. These labourers were hired at different times. When the time for payment came, those who arrived first had thought they would receive something higher than others considering the fact that they worked the whole day, cf. Matt 20: 11-12. However, they all received the same wage (reward) – one denarius he had agreed to pay those who started the work early in the morning, cf. Matt 20: 2. As if rewarding all the labourers equally was not enough, the owner of the vineyard did not even consider paying those who came first before others, cf. Matt 20: 8-9. Because some worked from early in the morning until evening and some worked for just an hour, one will not be surprised why those who came first “… thought they would receive more …” (v. 10) and the subsequent grumbling, cf. v. 11. But in response to their grumbling the owner of the vineyard said: “Have I no right to do what I like with my own? Why would you be envious because I am generous?” (Matt 20: 15).

According to this parable, from early in the morning until the last hour of the day, the owner of the vineyard kept going to the marketplace to hire labourers. Things that are striking in this parable include that the owner of the vineyard never went out without seeing labourers standing at the marketplace. Again, he never scolded any of them perhaps for not coming out on time. And lastly, he paid all of them equally. To understand this parable better, it is pertinent to consider these questions among others: Who is the vineyard owner and what is the vineyard? Again, what is the meaning of hiring labourers for his vineyard?

The gospel according to Mark tells us how Jesus began his public ministry in Galilee saying: “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news” (Mk 1:15). Through his preaching, he made disciples but he did not convert everybody just as the owner of the vineyard could not hire all the workers at once. Hence while about leaving the world he said to his disciples: “… Peace be with you. As the Father has sent me, even so I send you” (Jn 20:21). He sent his disciples into the world to “…make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Matt 28:19-20). These disciples even preached when Jesus was still physically present, cf. Mk 6:12 but especially after the resurrection as evident in the Acts of the Apostles. Yet, they did not succeed in converting everybody. Hence we still share in the work of preaching the good news till today. When Peter enquired of what would be their (the apostle’s) reward Jesus promised them heaven in these words:

Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel (Matt 19:28).

So, the one denarius is the kingdom of heaven. God from the Old Testament till today calls all of us to work for him. God continues to come to the marketplace through all the means he makes Himself especially His Word known for us to repent. Those who did the will of God even before Jesus through the time of Jesus, his disciples till today will surely have the same fair wage – the kingdom of heaven. No one is worthy of the kingdom of heaven. We only hope to enjoy the beatific vision because of the goodness of God. No matter how long one is at God’s service here on earth (in the vineyard), there is only one heaven for all who served Him well here on earth. If anyone can hearken to his call even today, the same heaven will be the reward. God gives to all men life and breath and everything and needed nothing from men, (cf. Acts 17:25) we are all equal before him.

Bible Reading: Is 55:1-13; Matt 3:1-12; Lk 15:1-7; 8-10; 11-32.

Thought for today: How good is your work?

Let us pray: Lord, give me grace to work for you in your vineyard as a good labourer. May I not calculate how long I have worked or how you will reward me – Amen.

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Saturday of the Twenty-Fourth Week in Ordinary Time (II) (19th September, 2020)

Homily (Reflection) for Saturday of the Twenty-Fourth Week in Ordinary Time (II) (19th September, 2020) on the Gospel (BVM on Saturday, Opt Mem)

1Cor 15:35-37.42-49; Ps 55:10-14. (R. cf. v. 14); Lk 8:4-15.

Topic: Clear the ground.

Today’s gospel covers the parable of the sower (Lk 8:4-8), its purpose (Lk 8:9-10), and its explanation (Lk 8:11-15).

As a sower sowed his seed, some fell on the path where they were trampled on, and the birds ate them up. The ones on the rock withered for lack of moisture. Those among thorns were choked. Only the seeds in good soil produced a hundredfold. Jesus warns, “Let anyone with ears to hear listen!” He spoke in parable so that “looking they may not perceive, and listening they may not understand.”

The seed is the word of God. Seeds on the path are those the devil takes away the word from their hearts lest they believe and be saved. The ones on the rock are those in whom the word has no root though they received it with joy. They do not stand trials. The seeds among thorns are those the word they received is choked. And the seeds in good soil are those “when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.”

Whenever we hear or read God’s word, possibilities abounds. Their producing fruits or not is based mainly on us. Some who are aware of this only pray and wait for miracle. Praying is good but no one can fly with prayer alone. Prayer needs work and vice versa, cf. Jas 2:17, 26. The words of our prayer must be in tandem with our works.

God can turn the worst soil in us into the best, but He has given us the freedom to choose what we consider best for ourselves. He does not infringe into that freedom. Let nobody give the devil opportunity, cf. Eph 4:27. Our brothers and sisters throughout the world suffer the same challenges, cf. 1Pt 5:9.

Bible Reading: Eph 4:25 – 5:2; Jas 4:7-10.

Thought for today: Are you a path, a rocky, a thorny or a good soil?

Let us pray: God, help us make our hearts habitable for your word – Amen.

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Friday of the Twenty-Fourth Week in Ordinary Time (II) (18th September, 2020)

Homily (Reflection) for Friday of the Twenty-Fourth Week in Ordinary Time (II) (18th September, 2020) on the Gospel

1Cor 15:12-20; Ps 16:1.6-8.15. (R.v.15); Lk 8:1-3.

Topic: Part of the Church.

Jesus went through cities and villages proclaiming and bringing the good news of the kingdom of God. He was accompanied by the twelve and some women who had been cured of evil spirits and infirmities. These women provided for them out of their resources.

Recall that when Jesus met Peter, Andrew, James, and John, they were fishermen. He said to them, “Follow me, and I will make you fish for people.” They all left everything and followed Him, cf. Matt 4:19,21. 19:27; Mk 1:17,20. 10:28; Lk 5:10b-11. 18:28. Saint Mark summarized the purpose of the twelve in these words, “...he appointed twelve ... to be with him, and to be sent out to preach, cf. Mk 3:14.

The women in today’s gospel were cured of evil spirits and infirmities. On their part, they provided for Jesus and His apostles.

Saint Paul describes the Church as a body, cf. 1Cor 12:12-13. Every part has specific function/s, cf. 1Cor 12:17-19. We are all members of His body, cf. Eph 5:30. And we all have functions. No healthy part of a body is functionless. As a member of the church, do you perform your functions? We must support one other by doing our respective functions.

Bible Reading: 1Cor 12:12-31.

Thought for today: You have responsibilities.

Let us pray: God help us always to be conscious that we are parts of the Church and to do our duties well – Amen.

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Thursday of the Twenty-Fourth Week in Ordinary Time (II) (17th September, 2020)

Homily (Reflection) for Thursday of the Twenty-Fourth Week in Ordinary Time (II) (17th September, 2020) on the Gospel

1Cor 15:1-11; Ps 117:1-2.15-17.28. (R. v.1); Lk 7:36-50.

Topic: Under many sins.

Jesus was a guest in the house of a Pharisee named Simon when a known sinner in the city came with an alabaster jar of ointment. She stood at Jesus’ feet and bathed them with her tears, dried them with her hair, kissed and anointed them with the ointment. The Pharisee was uncomfortable knowing too well the kind of person the woman was. Jesus told him a story of a creditor who had two debtors. One owed him five hundred denarii, and the other fifty. The creditor cancelled their debts when they could not pay. Jesus then asked him who among the two would love the creditor more. Simon answered, ‘I suppose the one for whom he cancelled the greater debt.’

Turning to the woman Jesus said to Simon,

Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which are many, have been forgiven; hence she has shown great love.

This sinful woman was before Jesus’ host and indeed the people of the city a total write-off, cf. Lk 18:11. Hence, he doubted Jesus’ authenticity just because He allowed the woman to touch His feet.

Beyond how others saw the sinful woman, she willingly supplied those things the Pharisee would have done as a host in extraordinary way. Physically, she came with only an alabaster jar of ointment yet she was able to produce enough tears out of sorrow for her sins to bathe Jesus’ feet. And without a towel, she wiped them with her pride as a sign of her humility, cf. 1Cor 11:15. She did not measure less in love because she kept kissing those feet passionately because they are better than those that bring good news, cf. Rom 10:15. And selflessly she profusely poured ointment on those feet.

All these ‘hidden under many sins’ earned her the words she needed most: “Your sins are forgiven.” And, “Your faith has saved you, go in peace.” We must come back to God with our burdens of sin for pardon. Nobody is a total write-off before God.

Bible Reading: Is 1:2-20; Lk 18:9-14; Heb 8:1-13.

Thought for today: God still loves you.

Let us pray: May the God of compassion forgive us all our sins, – Amen.

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Memorial of Saint Cornelius, Pp, and Saint Cyprian, B, Mm., (16th September, 2020)

Homily (Reflection) for the Memorial of Saint Cornelius, Pp, and Saint Cyprian, B, Mm., (16th September, 2020) on the Gospel and the Memorial

1Cor 12:31–13:13; Ps 32:2-5.12.22. (R. v. 12); Lk 7:31-35.

Pope Saint Cornelius (251-253) battled among other problems reconciling apostates and schism. Contrary to those who said that they should not be forgiven and those with the opinion that they should be forgiven but without heavy penance, Cornelius decreed that they must be welcomed back and insisted that they perform adequate penance. He was exiled to Civitavecchia where he died a martyr probably of hardships.

Saint Cyprian of Carthage was born to wealthy pagans around the year 190. He was converted at the age of 56, ordained a priest a year later, and made bishop two years after. Cyprian was a close friend of Pope Cornelius. He supported him both against the anti-pope Novatian and in his views concerning the re-admittance of apostates into the Church. He was martyred during the persecutions of Emperor Valerian on September 14, 258.

Topic: Utmost Importance.

Jesus compared this generation with children sitting in the marketplace and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn” (Lk 7:32). This comparison was based on their inability to accept both John the Baptist and the Messiah irrespective of their life styles.

May be you have been worrying what you will do to please one person or the other. I want to remind you that we are still in that generation Jesus spoke about in today’s gospel or even in a worse one. Both Jesus and His forerunner were not bothered about this but that of Utmost Importance, doing the will of God, cf. Jn 6:38. So, listen to God and not to men, (cf. Acts 4:19) learn how to please God and not men as the Saints we celebrate today, cf. 1Thess 4:1.

God will repay every person according to his/her deed, cf. Matt 16:27, Rev 22:12. Focus on doing the will of God alone.

Bible Reading: Acts 4:1-22.

Thought for today: What is Utmost Important to you?

Let us pray: Lord, help us to listen to you and to please you alone – Amen.

Saint Cornelius and Saint Cyprian – Pray for us.

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Memorial of Our Lady of Sorrows (15th September, 2020)

Homily (Reflection) for the Memorial of Our Lady of Sorrows (15th September, 2020) on the Gospel and the Memorial

1Cor 12:12-14.27-31; Ps 99. (R. v.3); Jn 19:25-27 or Lk 2:33-35.

We commemorate Mary’s sharing in the sufferings of her only son, Our Lord Jesus Christ. It is viewed as the fulfilment of the prophesy of Blessed Simeon, “a sword will pierce your own soul too” (Lk 2:35). Devotion to Our Lady of Sorrows became very popular in the monastic Cistercian and mendicant Servite orders in the 13th century. This memorial was first celebrated by the Servites. In 1814, Pope Pius VII extended it to the universal church. Pope Saint Pius X moved it to September 15 in 1913. The Servites also gave us the Chaplet of Our Lady of Sorrows encouraging meditation on seven events in the life of Mary.

Topic: Where is Jesus’ mother?

In today’s gospel (Jn 19:25-27), while Jesus was hanging on the cross, the disciple whom He loved was standing beside His mother. Jesus said to His mother, “Woman, here is your son.” And to the disciple, “Here is your mother.” The gospel further reads, “And from that hour the disciple took her into his own home.”

Christ prayed that all His disciples may perfectly be one, cf. Jn 17:11. 21-23. However, enmity among His disciples keeps skyrocketing without a just cause. Each group claims to be God’s chosen and that He hears no other voice but theirs. Some see and treat others as pagans. As a result of the confusion, none sees anything good in whatever others do. And this affects a lot of things with particular reference to the honour due to the mother of Jesus.

Mary stood with Jesus from His conception to His death on the cross. The bible attests to this. She carried Him for nine months in her womb, cf. Lk 1:31.2:3-7. Mary and Saint Joseph presented Him in the temple, cf. Lk 2:33-35. When He remained in Jerusalem, they searched for Him for three days, cf. Lk 2:41-46. At her request, Jesus performed His first miracle when His time had not reached, cf. Jn 2:1-11. In today’s gospel, she was with Him at the climax of His suffering. She did not even retire after His death, resurrection, and ascension. She stayed and prayed with His disciples, cf. Acts 1:14. We limit ourselves to these.

Jesus promised that whoever endures to the end will be saved, cf. Matt 10:22. 24:13; Mk 13:13. Again, that He will give to those who stood by Him a kingdom, cf. Lk 22:28-30. Mary was never found wanting in any of the criteria Jesus use to reward His disciples. Therefore, since she stood so faithfully, she can’t miss now. Whoever thinks that she is given too much ought to know that it is God himself who raised her up, cf. Lk 1:28,30-33, 41-45,48-49. And she gave herself entirely, cf. Lk 1:38.

As we struggle to have Jesus as our personal Lord and Saviour, it is important also to consider the place of Mary in our lives. Immediately Jesus gave John to her, the gospel reads, “And from that hour the disciple took her into his own home”. Where do you keep Jesus’ mother?

Bible Reading: Lk 2:22-51.

Thought for today: Mary shared in Jesus’ suffering.

Let us pray: Lord, open our hearts to understand how much your mother shared in your suffering – Amen.

Our Lady of Sorrows – Pray for us.

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Pick it up!

Homily (Reflection) for the Feast of the Exaltation (Triumph) of the Cross (14th September, 2020) on the Gospel and the Feast

Num 21:4-9; Ps 77:1-2.34-38. (R.v.7); Phil 2:6-11; Jn 3:13-17.

Emperor Constantine’s mother, Saint Helena, found the True Cross in Jerusalem in the fourth century. However, the Persians captured it and only returned it after Byzantine Emperor Heraclius defeated the Persian king Khosrau II. The feast of the Triumph of the Cross commemorates the return of the Holy Cross to Jerusalem by Emperor Heraclius in 629. This feast draws our attention to the cross of Jesus, the symbol of that great gift from God. It reminds us how much God loves the world, cf. Jn 3:16. And the way we ought to follow to enter eternal life.

Topic: Pick it up!

Jesus told Nicodemus that only He, the Son of Man, has ascended to heaven. He must be lifted up, “that whoever believes in him may have eternal life”. God loves the world to the point “that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” He did not send the Son to condemn the world but to save the world through Him.

Today’s gospel brings out the link between faith and salvation. Eternal life (salvation) is the outcome of believing in Jesus Christ, cf. Rom 10:13; Acts 16:31. Believing in Him entails doing what He tells us, cf. Matt 7:21.

Jesus tells us, “I am the door; if any one enters by me, he will be saved...” (Jn 10:9). Entering through Him implies following Him. And it requires one denying him/herself and coming with his/her own cross, cf. Matt 10:38. 16:24; Lk 9:23. 14:27.

Carrying cross involves self abasement, cf. Matt 27:42; Mk 15:32. It demands humility, cf. Phil 2:6-8. It is not a matter of compulsion like in the case of Simon of Cyrene, Matt 27:32; Mk 15:21; Lk 23:26. It must be total and willingly too, cf. 2Cor 9:7; Philem 1:14. However, attitude towards the cross might render it powerless, cf. 1Cor 1:17.

Denying oneself and picking cross call for Christlike attitude before any cross God wills for one, cf. Matt 6:10. 26:42; Lk 22:42; Acts 21:14. Cross in question is far from two pieces of wood joined together. It is found in the undesirables that come one’s way.

Before Christ died on the cross, it was something cursed and whoever dies on it is cursed, cf. Gal 3:13. However, Christ redefined the cross by carrying and dying on it. Hence Saint Paul writes, “But far be it from me to glory except in the cross of our Lord Jesus Christ...” (Gal 6:14). It is disheartening that many still live with the old meaning of the cross thereby making themselves its enemies, cf. Phil 3:18. Every child of God ought to pick his/her own cross and follow Christ as required so as to be where Christ is, cf. Rom 8:17. In every situation, we ought to be Lord’s, cf. Rom 14:8.

Bible Reading: Phil 3:16–4:1; Col 1:15-23. 2:6-15.

Thought for today: ...take up your cross daily and follow Jesus, cf. Lk 9:23.

Let us pray: Lord, give me the heart to accept any cross you will for me – Amen. Jesus Christ crucified on the cross – Have Mercy on us.

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...if you do not forgive (Matt 18:35)

Homily (Reflection) for the Twenty-Fourth Sunday of the Year (A) (13th September, 2020) on the Gospel

Sir 27:30–28:7; Ps 102:1-4.9-12. (R.v. 8); Rom 14:7-9; Matt 18:21-35.

There is a story of the grandmother who told the secret of her long and happy marriage. “On my wedding day, I decided to make a list of ten of my husband’s faults which, for the sake of the marriage, I would overlook.” A guest asked the woman what some of the faults she had chosen to overlook were. The grandmother replied, “To tell you the truth, I never did get around to making that list. But whenever my husband did something that made me hooping mad, I would say to myself, ‘Lucky for him that’s one of the ten.”

Topic: ...if you do not forgive (Matt 18:35).

Beyond three times prescribed by the Jewish law, Peter asked Jesus in today’s gospel whether we are required to forgive others only seven times. However Jesus replied, “Not seven times, but, I tell you, seventy-seven times” (seventy times seven). To drive the message home, He gave a parable of the unforgiving servant in which a king forgave his slave who could not repay ten thousand talents he owed him because he pleaded not even for the cancellation of the debt but just for time. The same slave as he was leaving the king’s presence met a fellow slave who owed him a hundred denarii. He seized him by the throat and demanded his money. His fellow slave pleaded with him, “Have patience with me, and I will pay you” (v. 29) but he refused and threw him into prison. Note that his fellow slave pleaded in the same words he pleaded with the king, cf. Matt 18:26. When the news reached the king, he summoned the slave and said to him,

You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you? And in anger his lord handed him over to be tortured until he would pay his entire debt (Matt 18:32-34).

To better understand what the wicked slave lost because he could not forgive, let us compare the two debts. A denarius was the usual day’s wage for a labourer and a talent worth more than fifteen years’ wages of a labourer. It is palpable that the two cannot be compared and the possibility of the wicked slave repaying can only be imagined.

We often consider what others did against us as unbearable. However, we rarely think of what we do ourselves. The Psalmist wrote, “...he is our God, and we are the people of his pasture, and the sheep of his hand” (Ps 95:7). In the words of Saint Paul, “...whether we live or whether we die, we are the Lord’s” (Rom 14:8). In sum, we are not our own, cf. 1Cor 6:19. Therefore, whatever wrong one does even those against oneself is done against God. Just imagine the magnitude. Like the wicked servant, nobody can pay back what he/she owes God, cf. Ps 49:7-8. Hence, “Happy are those whose transgression is forgiven, whose sin is covered” (Ps 32:1).

We ought to forgive others. It saves us from a lot of troubles. That is the assurance of God’s mercy without which we are doomed, cf. Matt 6:12. 14-15; Lk 11:4. Hence Jesus warns each and every one of us, “So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart” (Matt 18:35). Again, “whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses” (Mk 11:25) lest our prayers will become abomination in the sight of God, cf. Prov 15:8-9. 21:27. Finally, it is what one gives that awaits him or her, cf. Lk 6:37; Matt 7:2; Mk 4:24.

Bible Reading: Ps 32; Ps 50; Matt 6:9-15; Eph 1:3-7; Col 1:11-14.

Thought for today: ...forgive, and you will be forgiven (Lk 6:37).

Let us pray: Lord, forgive us our debts, as we also have forgiven our debtors – Amen.

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Saturday of the Twenty-Third Week in Ordinary Time (II) (12th September, 2020)

Homily (Reflection) for Saturday of the Twenty-Third Week in Ordinary Time (II) (12th September, 2020) on the Gospel

(BVM on Saturday, Opt Mem)

1Cor 10:14-22; Ps 115:12-13.17-18. (R. v. 17); Lk 6:43-49.

Topic: A must do.

Tree determines the fruit. What comes out of one’s mouth defines the person. Jesus questions, “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?” He likens anyone who hears His words and acts on them to one who laid the foundation of his/her house on the rock. Arising of the flood and bursting of the river do not shake it. One who does not act on His words is like someone who builds a house without a foundation. And “When the river burst against it, immediately it fell, and great was the ruin of that house.”

The word of God is preached today through various means that were not available during the time of historical Jesus. Yet putting it into practise is more challenging today than ever. We read from Saint Paul’s letter to the Romans, “...it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (Rom 2:13). Saint James also writes, “But be doers of the word, and not hearers only, deceiving yourselves” (Jas 1:22).

Some fan themselves that God will understand their inability to do some of His words because of the ones they do. It is important to remind ourselves that God requires us to conform fully; “...whoever keeps the whole law but fails in one point has become guilty of all of it” (Jas 2:10). So, where do you build – on the ground without a foundation or on a foundation laid on the rock?

Bible Reading: Jas 1:19-27.

Thought for today: Do His words.

Let us pray: Lord, we need your help to put all your words into action for we cannot achieve it on our own – Amen.

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Friday of the Twenty-Third Week in Ordinary Time (II) (11th September, 2020)

Homily (Reflection) for Friday of the Twenty-Third Week in Ordinary Time (II) (11th September, 2020) on the Gospel

1Cor 9:16-19.22-27; Ps 83:3-6.12. (R. v. 12); Lk 6:39-42.

Topic: What a contradiction!

Jesus tells us that a blind cannot lead a blind without both falling into a pit. A fully qualified student will be like the teacher. He wonders,

Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, ‘Friend, let me take out the speck in your eye, when you yourself do not see the log in your own eye?’

This perfectly describes the situation we see in the political as well as many religious circles. Despite much noise, we have little or nothing positive to show. One might question with Saint Paul in Romans chapter 2 verse 3, “Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God?”

Jesus concludes today’s gospel with this advice, “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.” Whether we are in the political or religious circle, God expects us to lead by example, cf. 2Cor 10:11; Matt 23:3. God’s punishment will come upon all who do not do His will and there will be no escape, cf. 1Thess 5:3. We should remove every speck and log that endangers people’s eyes. But for this to be real, each person must first remove the one in his/her own eyes.

Bible Reading: 1Pt 7-11.

Thought for today: Every product reflects its maker.

Let us pray: May God help us better our world starting from ourselves – Amen.

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Thursday of the Twenty-Third Week in Ordinary Time (II) (10th September, 2020)

Homily (Reflection) for Thursday of the Twenty-Third Week in Ordinary Time (II) (10th September, 2020) on the Gospel

1Cor 8:1-7.11-13; Ps 138:1-3.13-14.23-24. (R. v. 24); Lk 6:27-38.

Topic: What a difficult task.

Today’s gospel reads part,

Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again (Lk 6:27-30)

Judging from the world we live in, one wonders whether Jesus really mean these or were they part of His parables. Remember His words, “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Lk 14:26).

Jesus was not joking. He only stated the fact that we must bear in mind always. Christianity is a way of life. Although it is not an easy way but we must remember also what God has prepared for those who love him. We must first endure before we can rejoice, cf. 2Tim 2:12.

Bible Reading: Lk 14:25-33.

Thought for today: ...the measure you give will be the measure you get back (Lk 6:38).

Let us pray: Lord, give us the strength to live out our call despite all difficulties – Amen.

You are free to share this reflection with others if you consider it worthy.

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Wednesday of the Twenty-Third Week in Ordinary Time (II) (09th September, 2020)

Homily (Reflection) for Wednesday of the Twenty-Third Week in Ordinary Time (II) (09th September, 2020) on the Gospel

1Cor 7:25-31; Ps 44:11-12.14-17. (R. v. 11); Lk 6:20-26.

Topic: Ultimate reversal.

Jesus proclaimed that those who are poor, those who are hungry now, those who weep now, and those people hate, exclude, revile, and defame on account of the Son of Man as blessed. On the contrary, woes to the rich, those who are filled now, those laughing now, and those people speak well of. One might conclude that being poor, hungry, weeping, hated, defamed, and so on are tickets to heaven.

Whereas, being rich, filled, laughing, and having good name are channels of hell.

However, both poverty and riches are from the same LORD, cf. 1Sam 2:7; Prov 22:2). Does it then mean that God destined some for hell?

The problem is when one forgets to show kindness, pursuing the poor, the needy and the broken-hearted to their death (Ps 109:16). It is wrong to despise, oppress, and/or mock the poor, cf. Prov 14:21, 31. 17:5. 22:16. Whoever closes his/her ear to the cry of the poor, will cry out and not be heard, cf. Prov 21:13.

We read from the Psalms, “Happy are those who consider the poor; the LORD delivers them in the day of trouble” (Ps 41:1). Elsewhere we also read, “Whoever is kind to the poor lends to the LORD, and will be repaired in full” (Prov 19:17). Again, “Whoever gives to the poor will lack nothing, but one who turns a blind eye will get many a curse” (Prov 28:27).

We ought to imitate Christ who though He was rich, yet for our sake He became poor, so that by His poverty we might become rich, cf. 2Cor 8:9.

Bible Reading: Deut 30:11-20; Jas 2:1-13.

Thought for today: We are all from the same God.

Let us pray: Lord, help us live in hope for the kingdom of heaven, where there will be true fulfilment, laughing, and rejoicing – Amen.

You are free to share this reflection with others if you consider it worthy.

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Feast of the Birthday (Nativity) of the Blessed Virgin Mary (08th September, 2020)

Homily (Reflection) for the Feast of the Birthday (Nativity) of the Blessed Virgin Mary (08th September, 2020) on the Gospel and the Feast

Mic 5:1-4 or Rom 8:28-30; Ps 12:6-7. (R. Is 61:10); Matt 1:1-16.18-23 or Matt 1:18-23.

The Nativity of the Blessed Virgin Mary celebrates the birth of the Blessed Virgin Mary. The earliest known account of Mary's birth is found in the Protoevangelium of James (5:2), an apocryphal text from the late second century, with her parents known as Saint Joachim and Saint Anne. Saint John the Baptist and the Blessed Virgin Mary are the two saints whose birthdays are commemorated because of the singular mission each had in the salvation history. This feast started about the sixth century and is venerated in Roman Catholic Church, Eastern Orthodox Church, Some Oriental Orthodox Churches, and Anglican Communion.

Topic: Celebrating birthdays.

Today’s gospel is on the genealogy of Jesus Christ (Matt 1:1-16) and also how His birth took place, (Matt 1:18-23). Mary was found to be with child from the Holy Spirit when she had been engaged to Saint Joseph, but before they lived together. Joseph had decided to dismiss her quietly to save her public disgrace when the angel of the Lord told him not to do so and cleared his doubts. All these fulfilled the prophesy of Isaiah, “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel” (cf. Is 7:14).

During birthdays, one of the prayers for the celebrants is for many more years. The Psalmist hints, “Which of you desires life, and covet many days to enjoy good? Keep your tongue from evil, and your lips from speaking deceit. Depart from evil, and do good; seek peace, and pursue it” (Ps 34:12-14). Jesus asks, “For what will it profit a man, if he gains the whole world and forfeits his life? Or what

shall a man give in return for his life?” (Matt 16:26) The book of Proverbs reads, “The wise man's path leads upward to life, that he may avoid Sheol beneath” (Prov 15:24; cf. Pr 14:27. 19:23). And whoever pursues righteousness and kindness will find life and honour, cf. Prov 21:21. As we noted in the background, we celebrate Blessed Virgin Mary’s birthday today because of the role she played in our salvation history. It is important to consider every moment of our lives what we have offered to the world, cf. Eccl 6:3. It is the outcome that makes one’s life either worth celebrating or regretting, cf. Eccl 7:1. Our lives are like mist that appears for a little time and then vanishes, cf. Jas 4:14; Ps 39:4. We conclude with Saint Paul, “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1Tim 4:8). Let us therefore live lives worth celebrating, cf. Eph 4:1. Bible Reading: Prov 19:1-29. Thought for today: Live life worth celebrating.

Let us pray: May God help us live lives good enough to be celebrated. Blessed Virgin Mary – Pray for us. You are free to share this reflection with others if you consider it worthy. For more homilies (reflections):

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Monday of the Twenty-Third Week in Ordinary Time (II) (10th September, 2018)

Homily (Reflection) for Monday of the Twenty-Third Week in Ordinary Time (II) (10th September, 2018) on the Gospel

1Cor 5:1-8; Ps 5:5-7.12. (R. v.9); Lk 6:6-11.

Topic: Make others smile.

It was another Sabbath day in today’s gospel, a man with withered right hand was in the synagogue where Jesus was teaching. The scribes and the Pharisees were more interested in finding accusation against Jesus than bettering the poor condition of the man. Jesus knew their evil intention yet He said to the man, “Come and stand here.” When he had done that, Jesus first queried those crouched in hiding, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?” He then said to the man, “Stretch out your hand.” The man did so, and his hand was restored.

Despite the evil plots of the scribes and the Pharisees, Jesus “went about doing good and healing all that were oppressed by the devil, for God was with him” (Acts 10:38). He knows the consequences but He was not deterred because He was doing the will of the Father who sent Him, cf. Jn 4:34. 5:30. 6:38.

It is certain that some are not happy whenever they see smiles of joy on the faces of others. Anything that brings about this is their enemy. Just as Jesus was not deterred, go on and restore smiles on the faces of others. Remember that some will not be happy but that is the will of God. So do not be deterred. Fear not (Zech 8:13; Jn 16:33). They will not succeed for the battle is the Lords, cf. 1Sam 17:47; 2Chro 20:15.

Bible Reading: Pss 143:1-12. 146:1-10.

Thought for today: Plan and do good.

Let us pray: May God give us the strength to be ever ready to restore smiles on the faces of others – Amen.

You are free to share this reflection with others if you consider it worthy.

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Twenty-Third Sunday of the Year (A) (06th September, 2020)

Homily (Reflection) for the Twenty-Third Sunday of the Year (A) (06th September, 2020) on the Gospel

Ezek 33:7-9; Ps 94:1-2.6-9. (R.v. 8); Rom 13:8-10; Matt 18:15-20.

While Leonardo da Vinci laboured on his masterpiece The Last Supper he became angry with another man. They quarrelled, da Vinci hurling bitter accusations and threats at the other fellow. Returning to his canvas, the artist attempted to paint the face of Jesus but found that he was unable to do so. So upset was he that he could not compose himself for the painstaking work. Finally, he set down his brushes, sealed his paint pots, and went in search of the man with whom he had argued. He apologized, asking for forgiveness, which his antagonist graciously forgave. Only then was Leonardo able to return to his workshop and complete the face of the Saviour.

Topic: Gentiles and tax collectors.

Jesus while teaching in today’s gospel gave steps towards reconciling with offenders. They include going to the offender alone, going with one or two others, and presenting the matter to the church. He concludes, “… if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector” (Matt 18:17).

Jews classified the Gentiles and tax collectors among the worst sinners. They are according to the Pharisees and the scribes “the People of the Land”. Devout Jews are not expected to have anything to do with them not even making effort to convert them. It is written in their regulations, ‘When a man is one of the People of the Land, entrust no money to him, take no testimony from him, trust him with no secret, do not appoint him guardian of an orphan, do not make him the custodian of charitable funds, do not accompany him on a journey’. Jews “looked sadistically forward not to the saving but to the destruction of the sinner.” Hence the rabbis’ teaching, “Let no one go with the wicked, not even to try to convince them to follow the law of God”. In the early Church, some of the apostles and other Christians maintained this tradition. Hence they criticized Peter, cf. Acts 11:2.

However, Jesus’ attitude towards them did not follow this tradition. In fact, it was among the barriers that prevented them from believing Him to be the son of God, cf. Mk 2:16; Lk 7:39. And His reply to those complaining against Him dinning and winning with the tax collectors and other sinners is, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners” (Matt 9:12-13; cf. Lk 5:32; Hos 6:6). His attitude towards them fetched Him the nicknamed “… a friend of tax collectors and sinners!” (Matt 11:19).

Jesus did not only do this but also instructs His followers to love their enemies and pray for those who persecute them, cf. Matt 5:44. In line with this, Saint Paul admonishes, “Bless those who persecute you; bless and do not curse them” (Rom 12:14). We know that love bears all things and never ends, cf. 1Cor 13: 7-8). The summary of all the commandments given to Christians is to love everybody, cf. Matt 5:43-48; Jn 13:35; 1Jn 4:21. Saint Paul rightly noted that without love every gift and good deeds come to naught, cf. 1Cor 13:2-3. Our love ought not to be “… in word or speech but in deed and in truth” (1Jn 3:18).

Since Jesus asks us to love everybody including our enemies, whoever hates is the real Gentile and tax collector. Those who set up divisions are the real people of the land, cf. Jude 1:19. Saint Paul cautioned Saint Peter publicly “… If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” (Gal 2:14). After the three steps given by Jesus in today’s gospel comes the most important one, LOVE. We ought to love everybody no matter how difficult it is. To consider one as a Gentile and a tax collector is a call to love that person even more.

Bible Reading: Matt 5:43-48; Lk 3:7-14; 5:27-32; 1Cor 13:1-13; Eph 2:11-3:21.

Thought for today: How do you treat those that offend you?

Let us pray: Merciful God, give us a heart of flesh that we may love everybody even as you love us – Amen, cf. Jn 13:34. 15:12.

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