Sunday, 28 February 2021

Second Sunday of Lent (B)

 Homily for the Second Sunday of Lent (B) (28th February, 2021) on the Gospel

Gen 22:1-2.9-13.15-18;

Ps 115:10.15-19. (R. 114:9);

Rom 8:31-34;

Mk 9:2-10.

A friend of mine once told me a story of his classmate who repeatedly failed virtually every Mathematical question. At a point his father hired one of the best Mathematics teachers around as his private tutor but the news still remained unchanged. His father at a point threatened to disown him. But the boy pleaded with his father, telling him how much he had tried to get a better result but all to no avail. As he was still narrating, his father cut in and told the boy that all the reasons he was giving why he should not disown him were actually the reasons why he wanted to disown him. According to the man, the boy had not acted as their people do. He went ahead and offered his son what he called the master key he would use to unlock not just mathematical problems but every task facing him in life. He said: “This might look simple but very effective. When you face any task you want to succeed in, first simplify it by adding a prefix (naira, ) and a suffix (kobo, K) to that thereby assuming that as what you will get”. At the end of their break the boy went back to school and used his father’s master key so well that the result became unimaginable – he moved from failing to passing almost every mathematical question.

Topic: It is good to be there, cf. 1Cor 2:9; Is 64:3.


We saw the picture of the transfiguration of Jesus Christ in today’s gospel. This took place when Jesus was alone with Peter, James, and John on a high mountain (Mk 9:2). According to today’s gospel and the gospel according to Matthew (Matt 17:1), Jesus transfigured six days after he foretold of his death and resurrection. But according to Luke’s account (Lk 9:28), it was after eight days. And for William Barclay in The daily study Bible: The gospel of Mark, “There is no discrepancy here”. They all mean to say “About a week afterwards” (pp. 209-210).

Jesus was about to go to Jerusalem where what he foretold would take place. The transfiguration of Jesus has a number of significance. Just as we reflected in our homily for the first Sunday of Lent, there was need for Jesus to reflect deeply on what he was about to embark on. On that mountain, the most important figures in the Jewish culture (Moses and Elijah) appeared to and conversed with him. William Barclay in The daily study Bible: The gospel of Mark rightly noted that in Israel, Moses was the supreme law-giver and Elijah was both the first and the greatest of all the prophets (p. 211). Their appearance implies that Jesus’ decision was in line with the law and the prophets. And Jesus citing Deuteronomy said in the gospel, “... the testimony of two men is true” (Jn 8:17; cf. Deut 17:6; 19:15). These were not just two men but two real great men.

In the bible, the presence of God is often connected with the cloud, cf. Ex 13:21; 14:24; 16:10; 19:9; 24:16; 33:9; 34:5; 40:34: 40:35; Deut 31:15. And the gospel reads further: “Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the beloved; listen to him!’” (Mk 9:7). Here God testified that Jesus is his Son and implicitly doing what pleases him, hence, the adjective “the Beloved”.

In our introductory story, that boy consistently failed virtually every mathematical question because he never saw any value in that. The disciples who were scandalized by Jesus’ proclamation of his death and resurrection needed something to hold on and there is nothing better than the glory that will come after as Saint Paul rightly quoted: “... What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1Cor 2:9). At the glimpse of which Peter managed to utter: “... it is good for us to be here ...”

My dear brothers and sisters in the Lord, it is indeed good to enjoy the beatific vision but we must first do what God asks of us: listen to his only and beloved Son, Jesus Christ. Again, we must accomplish different acts we resolved to achieve this Lenten season bearing in mind that God will greatly reward us according to our deeds, cf. Rev. 22:12. Finally, “If for this life only we have hoped in Christ, we are of all men most to be pitied” (1Cor 15:19). Think of the world to come.

Bible Readings: Jn 5:19; 1Cor 2:6-16; 1Thess 4:1-12; 2Thess 1:5-12.

Thought for today: As one who wants to rejoice in the presence of God, do you listen to Jesus?

Let us pray:

Lord, we ask for the grace to always listen to your beloved Son, Jesus Christ – Amen.

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Saturday, 27 February 2021

Saturday of the First Week of Lent

Homily (Reflection) for Saturday of the First Week of Lent (27th February, 2021) on the Gospel

 

Deut 26:16-19;

Ps 118:1-2.4-5.7-8 (R. v. 1);

Matt 5:43-48.

Topic: Beyond the bus stop.


Often we find ourselves in the trap of consoling ourselves by enumerating those we think are worse than us. In today’s gospel however, we see the true standard, “Be perfect, therefore, as your heavenly Father is perfect” (Matt 5:48).

Jesus cautions us on how to relate with our enemies and persecutors. Like that of yesterday, today’s gospel insists that we must go yet another mile. Salvation lies beyond where many stop.

General expectation, “You shall love your neighbour and hate your enemy”. But Christ demands this,

Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous (Matt 5: 44-45).

Sad enough, in reality many still grapple with the love of neighbours yet the gospel calls us to love our enemies and even pray for those who persecute us. Although many seem to be more comfortable with, “eye for eye, tooth for tooth, hand for hand, foot for foot” (Ex 21:24; Lev 24:20; Deut 19:21) yet Christ wants us for an extra mile. The big question is whether we are ready for the journey or comfortable with where you are? Any one we prefer has its reward – heaven or hell.

Bible Reading: Ex 23:1-9; Prov 24:17-22; 25:21-22; Rom 12:9-21.

Thought for today: Ready for all your enemies?

Let us pray: Lord, give us your grace to enable us be steadfast on your path till we come into your kingdom – Amen.

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Friday, 26 February 2021

Friday of the First Week of Lent

 Homily (Reflection) for Friday of the First Week of Lent (26th February, 2021) on the Gospel

 

Ezek 18:21-28;

Ps 129 (R. v. 3);

Matt 5:20-26.

Topic: The making of heaven.


In today’s gospel, we see in sum that much more is expected of anybody who wants to make heaven. The very first verse reads in part, “...I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20).

The ancients were commanded, “You shall not murder”. Above this, those who want to make heaven are forbidden from being angry with their brothers and sisters, insulting them, and calling them fools.

Christ came and destroyed the walls dividing one from another. Hence, Saint Paul wrote, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal 3:28). But unfortunately, many Christians have replaced the walls Christ pulled down with much taller, wider, and stronger ones. And the bridges He built have also been blown off.

We are today in the sea of enmity with one another. And for many, no retreat no surrender. Yet this is very serious that Jesus goes on to say,

So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift (Matt 5:23-24).

The book of Proverbs also reads, “The sacrifice of the wicked is an abomination to the LORD” (Prov 15:8; cf. Prov 21:27; 3:32).

Following Christ is for gain much better than the whole world, cf. 1Cor 2:9. Hence Saint Paul correctly wrote, “If for this life only we have hoped in Christ, we are of all people most to be pitied” (1Cor 15:19). Let us therefore take necessary steps towards actualizing the main reward of following Christ. Make peace with everybody. We all are one in Christ Jesus, cf. 1Cor 12:12; Rom 12:5. Jesus has paid supreme price just for us all to make heaven.

Bible Reading: Gal 5:16-26.

Thought for today: Come to terms with others before it is too late.

Let us pray: Lord, help us realise that we are one in Christ Jesus – Amen.

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Thursday, 25 February 2021

Thursday of the First Week of Lent

 Homily (Reflection) for Thursday of the First Week of Lent (25th February, 2021) on the Gospel

 

Est 14:1.3-4.11.13-14;

Ps 137:1-3.7-8 (R. v. 3);

Matt 7:7-12.

Topic: God is not a Herod.


As I reflect on today’s gospel I remembered one day I packed just to pick few things. An insane approached me and asked for help. I did not know exactly why he went on to say that the bible tells us to ask and it will be given. I smiled and asked him of the quotation and he quoted impeccably; Matt 7:7.

Matthew chapter 7 verse 7 is normally seen as an open cheque given to us by God to ask and get exactly what we ask for. Wait a minute. If this verse is just this, what happens if I ask for something evil?

Our God is a perfect God, cf. 2Sam 22:31; Ps 18:30; Matt 5:48. He did not and can never make a mistake. As we read the gospel further I would like us to pay particular attention to the adjective qualifying what to ask and what to be received, “If you then, who are evil, know how to give GOOD GIFTS to your children, how much more will your Father in heaven give GOOD THINGS to those who ask him!” (Matt 7:11). I purposefully highlighted the adjective good and the nouns it qualifies. Even we mortals do not grant everything our children ask for.

Being a perfect God, He cannot fall into the mistake that landed Herod into approving the killing of John the Baptist. Remember, Herod did that because of the stupid oath he took, cf. Matt 14:9-10; Mk 6:26-27.

God asks us to ask and we shall receive on the condition that we ask for something good, cf. Jas 4:3. And neither what is evil nor what seems good because He is an all-knowing God, cf. 1Jn 3:20. The Holy Spirit is to assist us ask properly, cf. Rom 8:26. Finally, if we ask for what we should they shall be surely ours but again at God’s own time, cf. 2Thess 2:6. Be patient and know that God is still God, cf. Ps 46:10.

Bible Reading: Jas 4:1-10; Matt 5:33-48.

Thought for today: Our God is just in all His ways, and kind in all His doings, cf. Ps 145:17.

Let us pray: May the Holy Spirit help us to pray as we ought – Amen (cf. Rom 8:26).

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Wednesday, 24 February 2021

Wednesday of the First Week of Lent

 Homily (Reflection) for Wednesday of the First Week of Lent (24th February, 2021) on the Gospel

 

Jon 3:1-10;

Ps 50:3-4.12-13.18-19 (R. v. 19);

Lk 11:29-32.

Topic: God or signs?


In today’s gospel, as the crowds were increasing Jesus began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah” (Lk 11:29). Both the queen of the South and the people of Nineveh would rise at the judgement with the people and condemn them because they listened to Solomon and Jonah respectively. Yet something greater than Solomon and Jonah was among them.

Who knows what Jesus would say about our generation? Asking for signs and wonders is the order of the day. And whoever is not performing the type people look for does not belong. Many have abandoned God whom I suppose they expect to make the signs happen for signs. However the signs we expect cannot be compared with what God has done and is doing in us, cf. Matt 6:25.

We must make the best of every opportunity we have in life. A day will come when each of us must give account of them, cf. Rom 14:12; 1Pt 4:5. Sings and wonders are useless without God, cf. Matt 16:26; Mk 8:36; Lk 9:25. When one finds God every other thing will be his or hers, cf. Matt 6:33.

Bible Reading: Matt 6:25-34; 1Pt 4:1-11.

Thought for today: God of signs and signs of God.

Let us pray: Lord, give us the grace to look for you and not for your signs – Amen.

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Tuesday, 23 February 2021

Tuesday of the First Week of Lent

 Homily (Reflection) for Tuesday of the First Week of Lent (23rd February, 2021) on the Gospel

 

Is 55:10-11;

Ps 33:4-7.16-19 (R. v. 18);

Matt 6:7-15.

Topic: We have no choice.


The book of Proverbs tells us that “The sacrifice of the wicked is an abomination to the LORD” (Prov 15:8). And in the book of Psalms we read, “Blessed is he whose transgression is forgiven, whose sin is covered” (Ps 32:1). The Psalmist also tells us that one can only get this from God, cf. Ps 130:4. Luckily for us all, God has not only promised to forgive our sins, (cf. Heb 8:12; 10:17) but has fulfilled it in Christ Jesus, cf. Matt 1:21.

However, in today’s gospel Jesus taught us that prayer popularly known as Our Lord’s Prayer. It reads in part, “...forgive us our sins, as we have forgiven those who sin against us” (Matt 6:12, NLT). There is emphasis on this: “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins” (Matt 6:14-15, NLT).

No doubt we often find it very difficult to forgive but as we can see in today’s gospel, we have no choice. Christ also tells us, “... with the judgment you pronounce you will be judged, and the measure you give will be the measure you get” (Matt 7:2; Lk 6:38). So, whoever wants his or her sins to be forgiven must first forgive others.

Bible Reading: Ps 130; 151.

Thought for today: We must forgive others.

Let us pray: Lord, give us a new heart to be able to forgive – Amen.

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Monday, 22 February 2021

Feast of the Chair of Saint Peter

 

Homily (Reflection) for the Feast of the Chair of Saint Peter (22nd February, 2021) on the Gospel and the Feast

 

1Pt 5:1-4;

Ps 22. (R. v.1);

Matt 16:13-19.


The Chair of Saint Peter (Cathedra Petri), also known as the Throne of Saint Peter, is a relic conserved in St. Peter’s Basilica. It is a symbol of the authority of the Bishop of Rome (Pope) as Vicar of Christ and successor of Saint Peter. This feast was celebrated on January 18 and February 22. In 1960 however Pope John XXIII removed from the General Roman Calendar eight feast days that were second feasts of a single saint or mystery: one of them was the January 18 feast of the Chair of Peter[1]

Topic: Beyond flesh and blood.

In today’s gospel Jesus asked His disciples of the people’s view of Himself. They replied, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets” (Matt 16:14). Afterwards, Jesus asked them, “But who do you say that I am?” (Matt 16:15). To this Peter declared, “You are the Messiah, the Son of the living God” (Matt 16:16). And in return Jesus said to him,

Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Matt 16:17-19).

The feast of the Chair of Saint Peter is among other things a symbol of the unity of the church Christ established on Saint Peter when He said, “you are Peter, and on this rock I will build my church”. Peter is blessed because it was not flesh and blood that revealed to him the divinity of Jesus Christ, but our Father in heaven.

It is important therefore to go beyond flesh and blood in following God lest we continue to either follow hearsay or our own wills. And none of these can make us to be blessed. God wants all of us to worship Him in Spirit and in truth, cf. Jn 4:24. Let no one be carried away by all sorts of strange doctrines, cf. Heb 13:9. Many today across denominations teach human wills often carefully dressed with God’s word as the word of God, cf. Matt 15:9. We must ensure that we worship God and not man. And every leader must also remember that the day of reckoning is fast approaching for everyone to give account of his or her words and actions, cf. Heb 13:17. Finally, the judgement of the leaders will be stricter, cf. Jas 3:1.

Bible Reading: Heb 13:1-19; 1Jn 2:18-28.

Thought for today: What teachings do you follow – human or God’s?

Let us pray: Lord, open our eyes to see your Son Jesus Christ and also give us the courage to follow Him – Amen.

Saint Peter the apostle – Pray for us.

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Sunday, 21 February 2021

First Sunday of Lent (B)

 

Homily for the First Sunday of Lent (B) (21st February, 2021) on the Gospel

Gen 9:8-15;

Ps 24:4-9 (R. cf. v. 10);

1Pt 3:18-22;

Mk 1:12-15.

An overweight businessman decided it was time to shed some excess pounds. He took his new diet seriously, even changing his driving route to avoid his favourite bakery. One morning, however, he arrived at work carrying a gigantic coffee cake. His co-workers all scolded him, but he explained, “I accidentally drove by the bakery this morning, and there in the window was lots of cake. I felt this was no accident, so I prayed, ‘Lord, if you want me to have one of those delicious coffee cakes, let me have a parking place directly in front of the bakery’.” He continued, “And sure enough, the eighth time around the block, there it was![1]

Topic: Visit the Desert.


During our Spiritual Year formation, Wednesdays were always very challenging. They were set aside for desert experience. It was both really challenging as well as very necessary.

In today’s gospel, “...the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him” (Mk 1:12-13). This happened after Jesus’ baptism but before His public ministry. It was a decisive moment for Jesus; time to decide whether to say Yes to His Father and No to Satan or the other way round.

Desert experience or whatever one prefers to call it is very important in our lives as individuals, both Christians, Muslims, Hindus, pagans, atheists, and so on and even in our lives as nations. And it is not a must that one has to travel to any of the deserts in the world for the experience. It is time to be alone with God. Hence Jesus tells us, “go into your room and shut the door and pray to your Father... (Matt 6:6). It is not time for too many words. It is a time to face oneself in the presence of God.

The holy season of Lent has just begun. And “At the beginning of Lent we renew our response to the Covenant, the pact of love that God made with each of us at our baptism” (The new Sunday missal: A new edition, p. 519). Although many have made different resolutions this Lent but I consider it necessary to recall the resolutions we made earlier before now and to what extent we fulfilled them. Our lives would have been something very much better if we have been fulfilling our resolutions.

Desert is for different purposes. One can go to the desert to pray, cf. Mk 1:35; to rest, cf. Mk 6:31; to be taught, cf. Lk 9:11; to decide, cf. Matt 14:13; to be healed, cf. Matt 14:14, among others. It is time for us to visit the Desert because it is high time we look at ourselves in the presence of God to see how well we are achieving our potentials.

Even in our present conditions, we must not forget that just as the angels were with Jesus in the wilderness, God’s angels are always with us because he has given his angels charge over us to guard us in all our ways, cf. Ps 91:11; Matt 4:6; Lk 4:10. May no situation lead us into sin for Jesus never sinned, cf. Heb 4:15; 1Pt 2:22. It is important we make out time for God so that He can direct our lives as individuals and as nations. Unlike the businessman in our introductory story, we must not expose ourselves to temptations.

One may ask why desert of all places? As long as we are attached to our ethnic groups, personal interests, and so on, it will be very difficult for us to make important decisions rightly.

Bible Readings: Matt 6:5-34; 13:1-23; Jas 4:1-10; Heb 4:14-16; Is 58:1-14; Eph 6:10-20.

Thought for today: How did you prepare to spend this holy season?

Let us pray:

Lord, lead us into the desert. We know that Satan may tempt us but we rely on your power because apart from you we can do nothing – Amen (Jn 15:5).

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[1] Thomas, T., (2010). Spice up your homilies. Mumbai: St Pauls, p. 81.

Saturday, 20 February 2021

Saturday after Ash Wednesday

 Homily (Reflection) for Saturday after Ash Wednesday (20th February, 2021) on the Gospel

 

Is 58:9-14;

Ps 85:1-6. (R. v.11);

Lk 5:27-32.

Topic: Time of grace.


Very often we write people off for both the reasons that are real and the imaginary ones. And we know that such records are seldom revised. In today’s gospel, the Pharisees and their scribes complained against Jesus and His disciples eating and drinking with tax collectors and sinners. As we know, these groups were written off. However, Jesus replied them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance” (Lk 5:31-32).

On the other hand, we sometimes write ourselves off. We think that we have committed so much that we can no longer be forgiven. But this is not true. God lovingly invites all, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool” (Is 1:18).

Lent is a special time of grace. God is calling on us all just as Levi was called in today’s gospel. We are expected to respond following his example; he left everything and followed Jesus with great joy. We should not harden our hearts, cf. Ps 95:8. Levi’s joy was made manifest especially in the great banquet he gave in his house.

Finally, be ashamed of sin and not of the fact that we all are sinners, cf. Rom 3:23; 1Jn 1:10. Let us rise and follow Jesus who has paid fully for our sins.

Bible Reading: Matt 10:37-39.

Thought for today: Get up, leave everything, and follow Jesus.

Let us pray: Lord, give us a heart like Levi’s to be able to leave everything and follow you with joy – Amen.

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Friday, 19 February 2021

Friday after Ash Wednesday

 Homily (Reflection) for Friday after Ash Wednesday (19th February, 2021) on the Gospel

 

Is 58:1-9;

Ps 50:3-6.18-19. (R. v.19);

Matt 9:14-15.

Topic: Why... fast?


John’s disciples came to Jesus in today’s gospel with this question, “Why do we and the Pharisees fast often, but your disciples do not fast?” (Matt 9:14).

As we enter the third day of Lent, it is important to be very careful lest one might work for an unintended employer. The question asked by John’s disciples shows among other things their understanding of fasting. They see it as a mere fulfilment of the Law. Hence probably they wanted Jesus to command His disciples to fast.

Although we have I suppose rightly noted that fasting is one of the pillars of Lent but why do we actually fast? One’s body is his or her greatest enemy and as a result there is need for constant battle to win this enemy. Hence, in his first letter to the Corinthians Saint Paul wrote, “I pommel my body and subdue it, lest after preaching to others I myself should be disqualified” (1Cor 9:27). He also wrote “if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live” (Rom 8:13).

Jesus warns us repeatedly that the gate that leads to life is narrow, cf. Matt 7:13. Maybe that is why the Psalmist made his body to become gaunt through fasting, cf. Ps 109:24.

We ought to fast for our own spiritual good and neither because we are told to nor just fast because others are fasting. Jesus fasted forty days and nights in the wilderness. We ought to follow in His footsteps if we want to be glorified with Him, cf. Rom 8:17; Jn 14:6.

Remember Jesus condemned these Pharisees who fasted with John’s disciples, Matt 23:25, 27. If anyone wishes to fast meritoriously before God he or she must avoid the mistakes of the Pharisees, cf. Matt 6:16-17. We ought to fast to put a smile on someone’s face without trumpeting, cf. Is 58:6-7.

Bible Reading: Is 58:1-14; Rom 7:14-25.

Thought for today: Fast meritoriously before God.

Let us pray: Lord, help us in our fight against our greatest enemy – Amen.

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