Friday, 30 April 2021

Feast of Our Lady, Mother of Africa

 

Homily (Reflection) for the Feast of Our Lady, Mother of Africa (30th April, 2021) on the Gospel and the Feast

 

Acts 1:12-14;

Lk 1:46-47.48-49.50-51.52-53.54-55. (R. v. 49);

Jn 2:1-11.


North Africa, the land of Saints Monica, Augustine, among others, as part of Roman Empire began to become Christian in the 3rd century under Emperor Constantine. It remained Christian until the Arab invasions in later centuries. The French re-established themselves early in the 19th century.

The first bishop, Bishop Dupuch found it impossible to build a church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered to the bishop a bronze statue of the Immaculate Conception with the understanding that she would be the Protectress of both the Mohammedans and the natives. It was brought from France in 1840 and was entrusted to the Cistercian monks of Staueli. Later, Cardinal Lavigiers, founder of the White Sisters, enshrined it in the new basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Our Lady of Africa.

Pilgrims began to come to venerate the image where the lame, the blind, and the crippled were miraculously healed, and sailors came also to beg for protection of their long and perilous voyages. At this and other North African shrines the veneration given to Mary by Mohammedans is very marked. This feast commemorates the crowning of the Algiers statue.[1]

Topic: Thank God for Mary.

In today’s gospel, Mary, Jesus, and His disciples were invited to a wedding. When the couple ran out of wine, Mary said to Jesus, “They have no wine.” Although Jesus said to her, “‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’” Jesus told the servants to fill the six stone jars standing there with water. And when they had done so, He told them to take some to the chief steward. When he tested the water turned into wine he said to the bridegroom, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.”

Have you ever thought of what would have been the fate of the couple if they had left Mary out? Just because they invited her, she noticed that they were in difficulty and asked her Son to assist them. Remember, His time had not come yet she knew that He would not disobey her because He decreed, “Honour your father and your mother” (Ex 20:12; cf. Matt 15:4. 19:19).

Dear friends, Mary is a very important gift from God. In line with Jesus’ words to the Samaritan woman, ‘If we know this gift of God called Mary, we need not to be told that we ought to thank God every moment for her’, cf. Jn 4:10. God has done and is still doing so much through Mary as we have seen in the origin of today’s feast and in the gospel. Finally, if God is truly our Father, we ought to love Mary because she is our mother, cf. Jn 8:42; Rev 12:17. I pray you to read your bible and see who actually Mary is.

Bible Reading: Acts 1:6-14; Rom 16:6.

Thought for today: If God is our Father, who is our mother?

Let us pray: May the Holy Spirit of God help us to understand the gift God bestowed on us in Mary – Amen (cf. 1Cor 2:12).

Our Lady, Mother of Africa – Pray for us.

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Thursday, 29 April 2021

Memorial of Saint Catherine of Siena, V.D.

 

Homily (Reflection) for the Memorial of Saint Catherine of Siena, V.D. (29th April, 2021) on the Gospel and the Memorial

 

Acts 13:13-25;

Ps 88:2-3.21-22.25.27. (R. cf. v.2);

Jn 13:16-20.


St Catherine was born at Siena in 1347. She became a member of the Order of St Dominic. Catherine was filled with an active love for God and neighbour: she strove to bring peace to the quarrelling factions and cities of Italy, and to restore the rights of the papacy, at that time in exile in Avignon. She was a contemplative and ascetic, and her many writings are remarkable for their spirituality and theology.[1]

Topic: Those truly blessed.

Today’s gospel is part of Jesus’ teaching that followed His washing of His disciples’ feet. It reads in part, “Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.”

And while Jesus was teaching a woman raised her voice and said to Him, “Blessed is the womb that bore you and the breasts that nursed you!” (Lk 11:27). Jesus replied, “Blessed rather are those who hear the word of God and keep it!” (Lk 11:28).

Jesus is our Lord, Master, and Teacher, cf. Jn 13:13; Jude 1:4. He washed His disciples’ feet as an example for all, cf. Jn 13:14-15. But no one can follow Him unless he/she is of the same mind with Him. Hence, Saint Paul correctly admonishes,

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being found in human likeness (Phil 2:5-7).

We put on Christ at baptism, cf. Gal 3:27. And the old self was also crucified with Christ, cf. Rom 6:6. Christ did not only talk but most importantly concretized His words in actions. He calls on all who wants to be blessed to follow Him and be doers of the word, cf. Rom 2:13; Jas 1:22.

Bible Reading: Lk 11:27-28; Jas 1:19-27.

Thought for today: Be doers of the word.

Let us pray: May God help us put into action every bit of His word – Amen.

Saint Catherine of Siena – Pray for us.

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[1] The weekday missal: A new edition (1995). London: HarperCollins Religious, p.1481.

Wednesday, 28 April 2021

Wednesday of the Fourth Week of Easter

 Homily (Reflection) for Wednesday of the Fourth Week of Easter (28th April, 2021) on the Gospel

 

Acts 12:24–13:5;

Ps 66:2-3.5-6.8. (R. v. 4);

Jn 12:44-50.

Topic: True preachers’ watchword.


Jesus declared publicly in today’s gospel that whoever believes in Him and whoever sees Him believes and sees the one who sent Him respectively, cf. Jn 14:9. He came into the world as a light to those who believe in Him. Jesus came to save and not to judge the world. Whoever rejects Him and does not receive His word will be judged on the last day by the very words He has spoken. Jesus went on and explained,

for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.... What I speak, therefore, I speak just as the Father has told me.

Note the emphasis on His faithfulness to the Father who sent Him. And Jesus is equal to the Father, cf. Jn 10:30. But today, some think that they have better words than God’s thereby forgetting that “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1Cor 1:25). And in the letter to the Hebrews we read, “the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart” Heb 4:12.

We must distinguish between the word of God and the word of men, cf. 1Thess 2:13. God’s testimony cannot be compared with humans, cf. 1Jn 5:9. Every true preacher must therefore be able to say with Jesus: “What I speak... I speak just as the Father has told me.” And not forgetting that whatever one sows is what he/she will reap, cf. Gal 6:7; Lk 6:48-49.

Bible Reading: Lk 6:46-49; Heb 6:1-12.

Thought for today: Everyone will reap what he or she sows.

Let us pray: Lord, help us to receive, to keep, and to preach your words – Amen.

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Tuesday, 27 April 2021

Tuesday of the Fourth Week of Easter

 Homily (Reflection) for Tuesday of the Fourth Week of Easter (27th April, 2021) on the Gospel

 

Acts 11:19-26;

Ps 86:1-7. (R. Ps 116:1);

Jn 10:22-30.

Topic: Question determines answer.


Asking questions is very important in life. In the book of Deuteronomy we read, “Remember the days of old, consider the years of many generations; ask your father, and he will show you; your elders, and they will tell you” (Deut 32:7). The Israelites landed themselves in a mess because they did not ask question, cf. Josh 9:3-14. And knowledge gives life to its possessor, cf. Eccl 7:12b. Hence, God lamented that His people are destroyed for lack of knowledge, cf. Hos 4:6.

The Jews gathered around Jesus in today’s gospel and asked Him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

At the face level, one might conclude that the Jews put those questions to Jesus for them to know the truth that would set them free, cf. Jn 8:32. However, it is important to recall that they often asked Jesus questions just to test Him, cf. Matt 16:1. 22:35; Mk 10:2; Jn 8:1-6. Hence, Jesus who knows everything said to them, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep” cf. Jn 16:30.

Questions as we have noted are very important. However, we must desist from using them just as weapons against others. The Jews remained in their ignorance because they never asked to know. And if we continue to use questions just as weapons against others, we may end up working against ourselves.

Bible Reading: Matt 21:23-27.

Thought for today: Ask right questions with good intentions.

Let us pray: Lord, assist us to ask right questions that will lead us to knowledge – Amen.

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Monday, 26 April 2021

Monday of the Fourth Week of Easter

 Homily (Reflection) for Monday of the Fourth Week of Easter (26th April, 2021) on the Gospel

 

Acts 11:1-18;

Ps 42:2-3. 43:3.4 (R. 42:3);

Jn 10:1-10.

Topic: Between Jesus and others.


In today’s gospel, Jesus spoke to the people in these words,

Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

Everyone therefore has two options: Jesus or others. And no one can follow Jesus and someone else, cf. Matt 6:24; Lk 16:13. However, Jesus is the gate for us, His sheep. One’s safety is guaranteed only by entering through Christ. Borrowing the words of Jesus Christ, others are thieves. Jesus also told us their mission: “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

As we are blessed with yet another day, it is up to each and every one of us to decide either for Jesus or for others. And while making this important decision however, may no one forget the fact that Jesus is the only way that leads to safety. Jesus is the way, and the truth, and the life; no one comes to the Father, but by Him, cf. Jn 14:6. So, decide wisely!

Bible Reading: Jn 14:1-10.

Thought for today: There is only one safe gate.

Let us pray: Lord, help us to choose you and you alone – Amen.

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Sunday, 25 April 2021

Fourth Sunday of Easter (The Good Shepherd Sunday)

 Homily (Reflection) for the Fourth Sunday of Easter (The Good Shepherd Sunday) (B) (25th April, 2021) on the Gospel

Acts 4:8-12;

Ps 117:1.8-9.21-23.26.28-29 (R.V. 22);

1Jn 3:1-2;

Jn 10:11-18.


Today, the Fourth Sunday of Easter is also known as the Good Shepherd or Vocation Sunday. In line with Christ’s injunction: “… ask the Lord of the harvest to send out labourers into his harvest” (Matt 9:38), the Church is praying for the vocation to the priesthood and the religious life in a special way today. This forms part of the general intentions for today and priests are also called to give homilies on this subject, the vocation to the priesthood and the religious life.

Topic: Shepherds and Hired Labourers.

In the Jewish culture, the word shepherd means much more than one who takes care of the ‘sheep’. It designates any person in leadership position. We shall cite only two passages. While praying for a successor, Moses likened a leader to a shepherd, cf. Num 27: 16-17. Again, when all the tribes of Israel came to David at Hebron they pleaded with him in these words, “... to you it was that Yahweh promised, ‘You are to shepherd my people Israel and be leader of Israel’” (2Sam 5:2, cf. 1Chr 11:2).

And the functions of leaders that deserve the name include feeding the flock, gathering the lambs, carrying them in his/her bosom, and gently leading those that are with young, cf. Is 40:11. The absence of a shepherd and/or the presence of a bad one spell doom for the sheep. In the prophet Ezekiel we read, “... they were scattered, because there was no shepherd; and they became food for all the wild beasts” (Ezek 34:5). The sheep suffers afflictions in the absence of a good shepherd, cf. Zech 10:2.

In the gospel, we hear these words from Jesus: “I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn 10:11). On the other hand, “The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away – and the wolf snatches them” (Jn 10:12).

I would like us to reflect on the good shepherd as it concerns the family. In every family, the father and the mother are the shepherds. However, as these become professionals in different fields, many forget their primary duties as parents. Becoming a professional is not bad provided the primary assignment does not suffer. In many families today, maids, houseboys, nannies, drivers and the likes have taken over completely the responsibilities of mothers and fathers. Although the help of these may be needed but if they take over the responsibilities of the shepherds of the families, it signals serious danger.

In the prophet Zechariah we read, “Woe to my worthless shepherd, who deserts the flock! May the sword smite his arm and his right eye! Let his arm be wholly withered, his right eye utterly blinded!” (Zech 11:17). These words might look so simple but they are not for they are condemnations for any shepherd who fails to shepherd.

We must remember that it will be very difficult if not impossible to enjoy our wealth, fame, and so on if we lose our children. Your children are the highest investment you can make.

Even in the church, many pastors today channel all their energy towards dedicating church buildings and do very little or nothing towards dedicating the people of God who are the true church, cf. Eph 5:23; Col 1:18; 1Cor 12:12.  Most regrettably, in some parts of Europe, many churches dedicated to God have been auctioned and converted to other uses like warehouses among others. All these things we struggle for today without struggling for the good of our children, what do you think that will happen to them tomorrow?

The condition of many children today is not different from that of the crowds Jesus pitied in the gospel according to Matthew: “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (Matt 9:36; cf. Mk 6:34). Finally, no matter how good and wonderful a hired hand is, he/she cannot take the place of mother and/or father in the life of a child. Your children need you more than any other thing needs you. The question is, ‘Will you give them yourself or a hired hand? As we pray for the increase in the vocation to the Catholic Priesthood and the religious life, we must remember that grace builds on nature. Well-trained children do better in the Lord’s vineyard.

Bible Reading: Ezek 34:1-31; Zech 11:4-17.

Thought for today: How far do you do your work as a shepherd?

Let us pray: Good shepherd, give us the grace to follow your example in shepherding the sheep under us to the point of laying our lives for them – Amen.

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Saturday, 24 April 2021

Saturday of the Third Week of Easter

 Homily (Reflection) for Saturday of the Third Week of Easter (24th April, 2021) on the Gospel

 

Acts 9:31-42;

Ps 115:12-17 (R. v. 12);

Jn 6:60-69.

Topic: It is always better.


When Jesus’ disciples heard yesterday’s gospel (Jn 6:52-59) they said: “This teaching is difficult; who can accept it?” Jesus explained, “It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life.” The gospel further reads, “Because of this many of his disciples turned back and no longer went about with him.”

Imagine what a pastor (priests inclusive) will do if he/she finds him/herself between telling the people the truth that will cost him/her good part of the congregation and retaining all or even gaining more if he/she lies? Think also of what parents, business men/women, civil servants, politicians, and so on will do if one finds him/herself in a similar condition. But “Jesus asked the twelve, ‘Do you also wish to go away?’” And to this Peter replied, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

It is always better to tell people the truth. Surely, sometimes it might cost something. However Jesus never mutilated the truth for any reason. Building on lies is tantamount to building on the sand, cf. Lk 6:46-49. Imagine what the twelve that remained turned into.

Jesus said, “I am the way, and the truth, and the life” (Jn 14:6). Lying can never be preaching the gospel of Christ. Whoever is lying for whatever reason in the name of preaching can only best preach the devil, who “is a liar and the father of lies” (Jn 8:44) and never Christ. The people ought to look for Jesus Christ who is the truth and not for His ministers. As a result, no one has reason to lie in the name of preaching. Only the truth will set us free, cf. Jn 8:32.

Bible Reading: 1Cor 3:1-23.

Thought for today: God knows those who are His, cf. 2Tim 2:19.

Let us pray: Lord, help us to realise like the twelve that you have the words of eternal life – Amen.

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Friday, 23 April 2021

Friday of the Third Week of Easter

 Homily (Reflection) for Friday of the Third Week of Easter (23rd April, 2021) on the Gospel

 

Acts 9:1-20;

Ps 116. (R. Mk 16:15);

Jn 6:52-59.

Topic: The Hard Truth.


While speaking to the Jews in yesterday’s gospel Jesus said, “I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give for the life of the world is my flesh” (Jn 6:51). In today’s gospel, His audience disputed, “How can this man give us his flesh to eat?” Jesus emphatically responded,

Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.

He also warned against not abiding in Him, 

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned (Jn 15:4, 6).

It is evident how grievous the consequence of not eating the body and drinking the blood of Christ is.  Nevertheless, those who eat and drink in an unworthy manner are guilty of profaning the body and blood of the Lord, cf. 1Cor 11:27. We are all therefore called to participate in the blood and body of Christ by eating and drinking His body and blood, cf. 1Cor 10:16. However, this must be done worthily.

Bible Reading: 1Cor 10:16; Jn 15:1-15.

Thought for today: Eat and drink worthily to live.

Let us pray: Eucharistic Lord, help us not just to eat your body and drink your blood but more importantly to do so worthily – Amen.

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Thursday, 22 April 2021

Thursday of the Third Week of Easter

 Homily (Reflection) for Thursday of the Third Week of Easter (22nd April, 2021) on the Gospel

 

Acts 8:26-40;

Ps 65:8-9.16-17.20. (R. v.1);

Jn 6:44-51.

Topic: The Bread of life.


In today’s gospel, Jesus pointed out that faith is a gift of the Father: “No one can come to me unless drawn by the Father who sent me ....” However, a faithless fellow is culpable. Just like other gifts, one can either put it into use to blossom or it will dry up, Matt 25:14-30.

Jesus also pronounced in today’s gospel: “I am the bread of life.” People still find this pronouncement today as hard as it was when it was first made. He went on to explain, “I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

Some do think that Jesus did not talk actually about His body. But in the gospels we read, “Jesus took a loaf of bread, and after blessing it he broke it, gave it to his disciples, and said, ‘Take, eat; this is my body” (Matt 26:26; cf. Mk 14:22; Lk 22:19).

Jesus actually gave us His flesh to eat. The questions are: ‘Do we believe that Jesus is the bread of life that came down from heaven?’ and ‘How often and worthily do we eat this bread?’

Bible Reading: 1Cor 11:23-26.

Thought for today: Jesus is the bread of life.

Let us pray: Lord, help us to understand the gift of yourself in the Holy Eucharist – Amen.

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